​The blessing of the shofar is an integral part of the celebration of the New Year that has a couple of names. "Rosh Hashanah" means The Head of the Year. It is also called "Yom Teruah" or The Day of Blowing. God makes it clear that we are to celebrate the New Year in Leviticus 23, Verses 24 and 25. "On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet (shofar) blasts. Do no regular work, but present an offering made to the Lord by fire." Beginning on sunset this past Friday, 9/11/26, the year 5787 began.
 
There is such significance to blowing the shofar when we consider where this instrument was used. The first time the shofar, or ram's horn, appears in the Bible is in Exodus 19:16. "Then it came to pass on the third day, in the morning, that there were thunderings and lightnings, and a thick cloud on the mountain; and the sound of the trumpet was very loud, so that all the people who were in the camp trembled." (NKJV) The setting was Mount Sinai after the children of Israel had traveled from Egypt and God descended on the mountain to give Moses the Ten Commandments.
 
Not only is the shofar blowing a call to intimacy with God, but it is also a reminder of God's mercy and compassion to us. The very same horn that we blow today came from the head of a ram—like the one caught in a thicket when Abraham was about to sacrifice his son, Isaac. God promised Abraham abundant blessings because of his obedience. Those blessings are passed down through the generations to us.
 
Psalm 81:3 makes it clear that the shofar is to be used during God's appointed festivals. "Blow the trumpet at the time of the New Moon, at the full moon, on our solemn feast day." (NKJV) Joel 2:1 contains a prophetic warning about the day of the Lord's return. "Blow the trumpet in Zion and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is incoming." (NKJV)
 
If we continue to the New Testament there are several Scriptures that remind us that the Lord will return to us with the sound of the shofar. May I suggest that our horn is the Lord Jesus Christ. He is our ram in the thicket—our atonement. The shofar, blown on the new year is meant to be a spiritual wake up call for repentance and a rehearsal for the return of Jesus. The shofar blast is a sign for God's people to gather and a proclamation of the coronation of King Jesus.
 
The message of the shofar is clear. As it says in 1 Thessalonians 4:16, "For the Lord Himself will come down from heaven, with a loud command, with the voice of the archangel, and with the trumpet call of God, and the dead in Christ will rise first." Let the shofar blast be a reminder of our need to be ready for God's final return.

We have entered the final month on the Hebrew calendar in the year 5786. And quite a month it is because there is so much encouragement coming our way! Yet, it is also a time of preparation for the new year. The name of this month, Elul, is associated with the Hebrew letter YOD, the smallest letter in the Hebrew alphabet. Its curved position depicts humility and means that mercy is appointed from the hand of God. The forty days from Elul 1 to Tishrei 10 (Yom Kippur) have been assigned as days of repentance and restoration.
 
The beauty of this month is that it is a time when God wants to meet us in a special way. He comes to help us prepare for being in His presence. The Jews say of Him: "The King is in the field." By making Himself more accessible, He helps in our everyday affairs. As we wait upon Him, He reminds us of His loving kindness. The forty days until Yom Kippur are called Teshuvah. The word essentially means we return, repent, and turn our faces toward the Lord.
 
Psalm 27 is a significant Psalm for the days of Teshuvah. The Jewish people believe that hidden within it are references to the festivals they will celebrate in the month of Tishrei. According to the Midrashim (Oral Torah), the words light and salvation in verse 1 refer to Rosh Hashana (The Festival of Lights) and Yom Kippur (The Day of Atonement). "The Lord is my light and my salvation. Whom shall I fear? The Lord is the strength of my life; of whom shall I be afraid?" (Verse 1 - NKJ) The secret place of His tabernacle in verse 5 refers to the Feast of Tabernacles. "For in the time of trouble He shall hide me in His pavilion; in the secret place of His tabernacle, He shall hide me; He shall set me high upon a rock."
 
The expressions of David in Psalm 27 are what every Christian needs to adopt. "One thing I have desired of the Lord, that I will seek; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple."  (Verse 4 - NKJ) "Teach me Your way, O Lord, and lead me in a smooth path, because of my enemies." (Verse 11 - NKJ) "I would have lost heart, unless I had believed that I would see the goodness of the Lord in the land of the living. Wait on the Lord; be of good courage, and He shall strengthen your heart; wait, I say, on the Lord!" (Verses 13 and 14 - NKJ)
 
Waiting on the Lord is exactly what we want to do, especially during Elul when the barrier between heaven and earth becomes thinner. Let us embrace this time of reflection, redemption, and renewal as we prepare for a new year of walking with the King of kings. 

​We can find a discourse on faith in Romans 4. The author is reminding us that "Abraham's faith was credited to him as righteousness." (Verse 9) We are told that the promise Abraham believed in is for everyone. "The promise comes by faith, so that it may be guaranteed to all Abraham's offspring—not only to those who are of the law, but also to those who have the faith of Abraham. He is father of us all. As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls into being things that were not." (Verse 16, 17 - NIV) The NKJV says, "Calls those things which do not exist as though they did."
 
The key to Abraham's faith came as he gave God glory. Romans 4:19-21 in The Passion Translation explains it well: "In spite of being nearly one hundred years old when the promise of having a son was made, his faith was so strong that it could not be undermined by the fact that he and Sarah were incapable of conceiving a child. He never stopped believing God's promise, for he was made strong in his faith to father a child. And because he was mighty in faith and convinced that God had all the power needed to fulfill His promises, Abraham glorified God!" When we take action in the same way that Abrham did God will reward us." "And this declaration was not just spoken of Abraham, but also over us. For when we believe and embrace the one who brought our Lord Jesus back to life, perfect righteousness will be credited to our account as well." (Romans 4:23, 24 - TPT)
 
Romans 5:1 goes on to tell us that because of our faith in Jesus His righteousness is transferred to us. 2 Corinthians 5:21 confirms this by saying, "He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him." (NKJ) We must conclude that faith is an action word. The Hebrew word for faith is "emunah" (em-oo-new) which means to act with firmness according to the will of God. “So, then faith comes by hearing, and hearing by the word of God.” (Romans 10:17)
 
Real faith defies all contradictions in circumstances and stands on God's promises. It places God's promises before facts, because facts can change but "God is the same yesterday, today, and forever." (Hebrews 13:8) The prophet Habakkuk realized the importance of faith. He is the one who wrote, "The just shall live by his faith."  (Habakkuk 2:4 - NKJ) This was declared after he asked the Lord several questions: "...Why do you tolerate wrongdoing?" (Habakkuk 1:3) "Why are you silent while the wicked swallow up those more righteous than themselves?” (Habakkuk 1:13) He learned that a day of calamity would come to his people. Yet he made a declaration in faith: "Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.” (Habakkuk 3:17, 18)
 
How many of us are waiting for the manifestation of a promise that God gave us? I imagine that this applies to us all. Here is our mandate: Stand on your promises and glorify God in the waiting. Share your faith and remember that righteousness will be credited to our accounts.

​A curse on the Jewish people has been able to take hold because of the doubt and unbelief of the first generation of Israelites when they were to cross over into the Promised Land. One of the first demonstrations of this came in the year 587 BC, on the ninth of Av. The beautiful temple built by King Solomon was destroyed by the Babylonians, and a multitude of the Jewish people were dispersed throughout the world. Many in the world today are denying that the Jewish people ever lived in Israel. However, God would not allow the evidence of the Israelite temple in Jerusalem to remain buried. Days before the ninth of Av the Israel Antiquities Authority and Tel Aviv University had personnel digging in the area where the First Temple had been built. They uncovered preserved wooden beams from Solomon's Temple. Heritage Minister, Amichai Eliyahu said this about the find: "Jerusalem's soil continues to provide tangible evidence of the City's ancient past. The wooden beams burned in the destruction of the First Temple stand as a powerful reminder of the Jewish people's presence in Jerusalem some 2,600 years ago. On the eve of Tisha B'Av (The 9th of Av), this discovery underscores that our connection to Jerusalem is rooted not only in faith, but also in history, archaeology, and collective memory."
 
What was found in this archeological dig confirms Scripture. "They (Babylonians) set fire to God's temple and broke down the wall of Jerusalem; they burned all the palaces and destroyed everything of value there." (2 Chronicles 36:19) The Excavation Director, Efrat Bocher, explained in greater detail about their discovery of the charred beams. "They appear to have served as the roof of the inner courtyard in a building from the First Temple period. During the destruction, they collapsed on the floor. We believe that the plaster cladding of the building's walls, melted by the fire, covered the charred wooden beams, and ultimately enabled their exceptional preservation." Not only could the age of the beams be ascertained by the counting of the growth rings, but the archeologists were able to identify the wood used for the beams as coming from Sycamore Trees. Minister Eliya went on to say, "It is our responsibility to continue uncovering, preserving, and passing this heritage on to future generations."
 
God gave instructions to the children of Israel from the second generation to observe His commandments and "teach them diligently" to their children. (Deuteronomy 6:7) He made His intentions clear, saying, "...When the Lord your God brings you into the land of which He swore to your fathers, to Abraham, Isaac, and Jacob, to give you large and beautiful cities which you did not build, houses full of all good things, which you did not fill, hewn-out wells which you did not dig, vineyards and olive trees which you did not plant—When you have eaten and are full—then beware, least you forget the Lord who brought you out of the land of Egypt, from the house of bondage. You shall fear the Lord your God and serve Him and shall take oaths in His name." (Deuteronomy 6:10-13 - NKJ)
 
From this passage, we can see that God wanted the presence of the Israelites to remain in the Promised Land to be a witness to His goodness and faithfulness. Because they did not obey the Lord's commandments, other people groups like the Babylonians, Romans, and Turks took over and destroyed much of the evidence of their existence. Today we hear from many people and organizations in the world that the Jews cannot claim the land that God gave to them. But God never forgets His promises and the covenant He made. He demonstrates His faithfulness through unexpected surprises that confirm truth. This amazing story of the charred beams of the First Temple speaks to all who would doubt God's promises to Israel. This should be an encouragement for us as well. Hold on to the promises God has made to you. He will be faithful to fulfill them.

​ 
There is significance in the coinciding of last week's Torah portion and the beginning of the month of Av. Last week's reading was the first three chapters of Deuteronomy. In it Moses is giving a second generation of Israelites a history lesson in the hope that they do not repeat the same mistakes as their parents. He reminds them of their journey through the wilderness, the consequences of fear and unbelief, and the faithfulness of God. The first generation of Israelites made many mistakes, but their major one, that still has ramifications today, was their sin of unbelief and fear instead of faith in the promises of God.
 
The book of Deuteronomy is about renewing God's covenant with Israel and preparing hearts to live by His covenant. Moses reminded his charges about God's promises and faithfulness. He was teaching the second generation to trust in God's covenant instead of their military power. The tragedy of the month of Av began when the Israelites sent twelve spies into the Promised Land to investigate. When they returned, ten of the spies gave a negative report to the community. Though they acknowledged that the land flowed with milk and honey and carried back a cluster of grapes on a pole, they focused on the fortified cities and the people who lived there who were descendants of Anak. Only Caleb and Joshua declared the voice of faith. On the ninth of Av the Israelite community made a decision and partnered with fear, doubt, and unbelief. They did not remember the faithfulness of God to bring them out of Egypt with plunder, to carry them through the wilderness, to help them win battles against warring nations, and to provide for all their needs. They forgot that God made a covenant with them and promised to guide and protect them all the days of their lives.
 
Because of their negative confession the Israelites placed themselves under a curse. They made an agreement with the kingdom of darkness and set into motion a cycle of destruction that can be seen by the events that have occurred throughout the years. Their history of unbelief was reinforced when the Jews refused to accept that Jesus is the Messiah. Jesus told them He is the Son of God and demonstrated His Kingdom through miracles and words of life. The book of Hebrews explains that the Israelites could not enter God's rest because of unbelief. "...The word which they heard did not profit them, not being mixed with faith in those who heard it." (Hebrews 4:2 - NKJ) Because of their doubt in God's promises, the children of Israel were not permitted to enter the Promised Land and were condemned to wander in the desert for forty years until all the first generation died.
 
On the ninth of Av many Jews will spend the day fasting in sorrow for the way history has demonstrated the results of unbelief. If we look at a few of the events that occurred on the ninth of Av, we can feel the heaviness of the curse that has followed the Jews. Here are some of the manifestations of the curse:  Babylon destroyed the first temple (587 BC), the Romans destroyed the second temple (70 AD), thousands of Jews were killed during the Crusades launched on this day (1095 AD), Jews were expelled from England (1290 AD), Jews were expelled from Spain (1492 AD), Jews were deported to concentration camps (1942 AD), Jews were removed from their homes in Gaza (2005 AD).
 
The history of the Jews in this month should remind us to renew our faith in God and His promises to us. Remembering God's covenant with us and His faithfulness in our lives must be a priority. The truth is that every generation faces the same choice: Do we trust God when we make decisions or let fear and unbelief prevail? Our confession must be, "Doesn’t matter what I feel; doesn’t matter what I see. My hope will always be in Your promises to me.” (Song – “Your Promises” by Elevation Worship)

​In Bucks County Pennsylvania it is wheat harvest time. I love looking across the rolling, expansive, golden-brown fields ready to be cut. The farmer determines if the crop is ready by pressing his fingernail into the kernel. If no mark is left, the grain is ideal for harvest. It is called winter wheat and would have been sown in the fall. Once the crop is inspected and ready for harvest, the farmer brings in a combine harvester. This one machine does several operations: It cuts the stalks, threshes the grain (by separating the grain from the husk), and blows out the waste (called winnowing). The next machine to come onto the field is a baler. It collects the wheat stems and compresses them into cylindrical or rectangular bales. Then they are transported to be used to feed livestock or as a fertilizer additive. In the meantime, the harvested grain is loaded onto trucks and taken to local farm buildings. There it is dropped into tall steel or concrete silos to be processed into flour.
 
Something I noticed about local harvesting is that it is done to the very edge of the field. Such a practice would have been unacceptable in Biblical days. Leviticus 19:22 says, "When you reap the harvest of your land do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God." This law of leftovers is repeated in Deuteronomy 24:19. "When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for a foreigner, the fatherless, and the widow so that the Lord your God may bless you in all the work of your hands." Verse 22 explains further: "Remember that you were slaves in Egypt. That is why I command you to do this."
 
The Jews call this tradition "Pe'ah" or "leaving the corners or edges." As we can see in the Deuteronomy Scripture, when we show compassion and generosity to those who are less fortunate than we are, it touches the heart of God, and He promises to bless us. This was also a way of preserving the dignity of the needy by allowing them to harvest the food for themselves. We can see this played out in the book of Ruth. "One day Ruth the Moabite said to Naomi, 'Let me go to the fields and pick up the leftover grain. Maybe someone will be kind enough to let me gather the grain he leaves behind.' Naomi said to her, 'Go, my daughter.' So, Ruth went to the fields to gather the grain the reapers left behind..." (Ruth 2: 2, 3 - TPT)
 
Today, as we do not live in an agrarian society, how can we apply the principle of leaving the edges? First, we must not live a marginless life. When we use everything we have, including money, time, and energy, we open the door to exhaustion and fear, fear that we will not have enough. The root of living like this is lack of faith. We must believe that God will provide for our needs. As the Bible says, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven…”
(Matthew 6:19, 20 - NKJ) Second, a Christian has the obligation to take care of those in need in our communities. The underlying purpose of "leaving the edges" can be demonstrated through acts of charity or kindness.
 
We live in a society where people spend all that they have to satisfy their desires for the latest and greatest vehicle or computer or gadget of the day. The responsibility to live within their means has been forgotten. There is nothing left for a rainy day or to help others. Let us take Hebrew 13:5 to heart as it is a promise from God for us to embrace. "Don't be obsessed with money, but live content with what you have, for you always have God's presence. For hasn't He promised you, 'I will never leave you alone, never! And I will not loosen my grip on your life.” (TPT)

​Two hundred fifty years ago, on May 17, 1776, the second Continental Congress met to observe what was called "A Day of Humiliation, Fasting, and Prayer." This nationwide event was meant to be a time to pray to God for forgiveness of sins, divine guidance, and wisdom. The day before the Congress had passed a resolution introduced by the delegate from New Jersey, William Livingstone. It asked citizens to "confess and bewail our manifold sins and transgressions" and to seek God's protection against the "hostile designs" of the British. On the anniversary of this event, President Trump planned a national prayer gathering to rededicate America as "One Nation Under God." Thousands of Americans gathered on the Mall in Washington D. C. to pray, worship, and give thanks to God. They were inspired by many of our nation's leaders and pastors as they remembered our history as a nation of faith and talked about defining moments in the forming of our country.
 
2 Chronicles 7:14 was read by our President: "If my people, who are called by My name, will humble themselves and pray and seek my face, and turn from their wicked way, then I will hear them from heaven, and I will forgive their sin and will heal their land." This is what the Lord said to Solomon on the night after he finished building the temple. He went on to say, "Now my eyes will be open and my ears attentive to the prayers offered in this place." (Verse 15) The web site established with the details for the day of rededication listed three "Pillars" for the speakers to include in their talks. Pillar #1 - "The Miracles that Made Us." (Honoring the faith of our founders and God's providence throughout 250 years.) Pillar #2 - "The Miracles Still in our Midst." (Personal testimonies of God's healing in our lives and for our land.) Pillar #3 - "A New Birth of Faith and Freedom." (Times of collective expression of gratitude for 250 years of freedom and ones to rededicate our nation, asking God's blessings, guidance, and grace for the next 250 years.)
 
TBN Network was present for the entire day and reported as different speakers and worship leaders took the stage. They commented that the Spirit of the Lord was tangible in that place. They also spoke of how blessed we are that the idea for the entire event was born from the top of our government. Below are some of the highlights of the event:
 
Pastor Samuel Rodriguez opened the rededication with a prayer to "remember and rededicate" our nation to God and to "reflect on history and realign our future." Secretary of State, Marco Rubio, commented that the soul of our nation has always been rooted in "an ancient faith." Pastor Franklin Graham reminded us that our nation was born in a struggle and continues to struggle today. He observed that there has been a moral decline, and there is little understanding of Biblical truth. We need to humbly pray, confess our sins and call on the name of Almighty God. Former HUD Secretary, Dr. Ben Carson, declared that our rights come from God. He sees that we have drifted away from common sense and must appeal to God for protection. Speaker of the House, Michael Johnson, offered a prayer as he rededicated our country as "One Nation, Under God in Jesus' Name."
 
Pastor Lou Engle called what happened on Sunday, May 17 a "hinge-of-history moment." Pastor Dutch Sheetz named it a "breakthrough day." He declared a "new beginning for America in the mighty name of Jesus." The name of Jesus Christ was boldly proclaimed at Rededicate 250. The core message was our need for repentant prayer and rededication to God. I believe that God has given us a window of grace. It is our responsibility to accept this season by drawing closer to God in prayer and living our lives in accordance with the instructions of His Word. Perhaps He will respond and guide America back to Him through revival. Let’s pray to that end.

​Over the weekend the Jewish calendar turned to a new month, the third month of Sivan. This name is Assyrian and means joy or the month of harvest. There is excitement for the Jewish people as they enter this month because it is packed with events that give them assurance of provisions. Physical provision is evident by the ripening wheat fields. As the children of Israel moved to Mount Sinai, God was preparing to give Moses Torah—the Word of God. During the same period, but years later and ten days after the ascension of Jesus, the Holy Spirit of God (Ruach Ha-Kodesh) was poured out on those who waited in the upper room. With these gifts, God was positioning His people to receive power.
 
The stories of these provisions in the Bible should inspire us to position ourselves to be set apart from the world and dedicated to our Lord. He is calling us to Himself and purifying us in holiness and righteousness through the power of the Word and His Spirit as they come together. This month is a reminder that we are God's children of inheritance. He made a covenant with the Israelites and promised to keep that covenant.
 
When the Israelites were about to enter the Promised Land, after forty years of wandering in the wilderness, God gave them a history lesson to remind them of how He cared for them. Some of those reminders are written about in Deuteronomy 8. "Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the Lord promised on oath to your forefathers...Observe the commands of the Lord your God, walking in His ways and revering Him...When you have eaten and are satisfied, praise the Lord your God for the good land He has given you. Be careful that you do not forget the Lord your God, failing to observe His commands, His laws, and His decrees that I am giving you this day...Remember the Lord your God, for it is He who gives you the ability to produce wealth, and so confirms His covenant, which He swore to your forefathers as it is today." (Deuteronomy 8:1, 6, 10, 11, 18)
 
God called the children of Israel to come up as He met them at Mount Sinai, and he called the disciples to come up to an upper room. We are still called to look up to the Lord, The Light of the World. (John 8:12) We are meant to be set apart and anointed as priests before Him. Jesus confirmed this call by identifying us on the Sermon on the Mount. "You are the light of the world...Let your light so shine before men, that they may see your good deeds and praise your Father in heaven." (Matthew 5:14, 16)
 
Here is what 1 Peter 2:9 tells us about our identity: "But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light." We are to live in step with the Holy Spirit. In doing so we will impact the world around us. Peter goes on to say, "Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and glorify God on the day that He visits us." (1 Peter 2:12)

​The beginning of creation demonstrates the power of God's Word. "And God said, 'Let there be light,' and there was light." (Genesis 1:3) All of creation is an example of how God spoke the word and the earth came into existence. God assures us in the much-quoted verse of Isaiah 55:11 that His word that goes out from His mouth will not return empty but will accomplish what He desires. God has a purpose for every verse in the Bible, and when it is read aloud, there is power in it. That is one of the reasons I am so encouraged by what happened at our nation’s Capital this past week.
 
As part of the celebration of America's 250th birthday, an organization called "Christians Engaged" arranged for nearly five hundred leaders from our country to read the entire Bible aloud from Genesis to Revelation. The initiative is called "America Reads the Bible." It began on April 19 and ran through April 25 with citizens reading Scripture from the Museum of the Bible in Washington, D. C. One of the event highlights occurred when our President, Donald Trump, read from 2 Chronicles 7:11-22 via video from the Oval Office.
 
In commemoration of this historic event the President sent out a message on April 17. Here is some of what he said: "...In every generation, through every trial and triumph, God's Word has guided our people and our country to incredible new heights...Today, during our 250th year of American independence, The America Reads the Bible initiative invites all citizens to once again acknowledge our Nation's extraordinary Biblical foundations and give thanks for countless ways in which God has been the sacred source of our unity and national strength. This one-week event, during which leaders in faith, government, business, and entertainment will read every verse and chapter of the Bible, will inspire countless citizens to rediscover the Biblical truths that animated our Republic for two and a half centuries and pray that the Bible will continue to guide us—as individuals, as a people, as a nation—for the next 250 years and beyond...Together we will honor Holy Scripture, renew our faith, usher in a historic resurgence of religion on American shores, and rededicate the United States as One Nation under God.”
 
It is reported that the inspiration for this seven-day reading of the Bible came from the book of Nehemiah where Ezra was instructed to bring out the Book of the Law of Moses a few days after the walls of Jerusalem were complete. "So, on the first day of the seventh month, Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men and women and others who could understand. And all the people listened attentively to the Book of the Law." (Nehemiah 8:2 & 3)
 
Let us remember what is says in Romans 10:17—that faith comes by hearing the Word of God. Statistics from the American Bible Society tell us that forty-two percent of Americans have never opened a Bible and that even professing Christians are increasingly Biblically illiterate. Tony Perkins, president of the Family Research Council, wants to see Americans "rediscover the ancient paths" because "Those who know their history understand that the Bible played a fundamental role in the founding of this nation...We need to return to that understanding of the role that Scripture plays in guiding and directing us individually, but also collectively as a nation."
 
Think about the impact the reading of the Bible could have on our nation as the power of God's Word went forth! Perhaps there will be conviction of sin, a spirit of repentance, joy in the Lord, and/or revival. As the sound of truth permeated our nation, let us pray in agreement with the Lord that it will accomplish what He desires. Rest assured that this was both a historic and holy moment in our nation.

​Much happened during the second month of the Hebrew calendar. It is called Iyar or Ziv (meaning radiance) and is known as a month of transition since the children of Israel were moving from Egypt to Mount Sinai. They were experiencing a new level of relationship with God as they learned about His nature and that He is trustworthy. While traveling through the wilderness, the Israelites encountered God in supernatural ways.
 
As the name of this month indicates, the children of Israel were enlightened in their understanding of who God is. They had a crisis when they arrived at Marah, meaning bitter. There was no drinkable water in the desert. The bitterness the Israelites were experiencing was transformed and redeemed as God showed them a tree to put in the water to heal it. He made it known that His healing power is not only for water but also for people. One day He would send His Son to hang on a tree to bring healing for everyone. The Lord told the Israelites, "If you listen carefully to the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you." (Yahweh Rapha) (Exodus 15:26)
 
God revealed two other important names for Himself while the Israelites were on their journey and during a time when they were grumbling at Him. "So, Moses and Aaron said to all the Israelites, 'You will know that it was the Lord when He gives you meat to eat in the evening and all the bread you want in the morning, because He has heard your grumbling against Him.'" (Exodus 16:12) Hence, they came to know God as Yahweh Jireh—"The Lord who Sees and Provides." In the middle of their journey, the Israelites were attacked by the Amalekites. A battle ensued. Moses went to the top of a hill to raise his hands up. This action enabled the Israelites to win their battle. However, Moses needed help when his arms got tired. Aaron and Hur came to his rescue by holding up his hands. They learned that raising their arms as a banner in praise was their key to victory. Thus, God became Yahweh Nissi, "The Lord, my Banner of Victory."
 
If we fast forward 480 years, we can learn another significant event that occurred during the month of Iyar or Ziv. "In the four hundred and eightieth year after the Israelites came out of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, the second month, he began to build the temple of the Lord." (1 Kings 6:1) Another promise from the Lord for the children of Israel appears in 1 Kings 6:12 and 13. "As for this temple you are building; if you follow my decrees, observe my laws, and keep all my commands and obey them, I will fulfill through you the promise I gave to David your father. And I will live among the Israelites and will not abandon my people, Israel." Doesn't this promise sound very similar to the one God gave to the Israelites when they were coming out of Egypt and He was reintroducing Himself to them? "He is the same yesterday, and today, and forever." (Hebrews 13:8)
 
This would be a particularly good month for us to build our relationship with God. He stands ready to feed us not only physical manna, but "every word that comes from His mouth.” (Deuteronomy 8:3) The Lord has food for us in every circumstance of our lives. In Exodus 19:4-6 God made it clear that He wants a special relationship with His children. "You yourselves have seen what I did in Egypt, and how I carried you on eagles' wings and brought you to Myself. Now if you obey Me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation." As part of God's family, we are included in this amazing covenant. God is still our healer, provider, and victory over our spiritual enemies. What an amazing God we serve!