Shavuot - Mount Sinai Revisited

​God calls them festivals or feasts. They are explained to us in the book of Leviticus, Chapter 23. Three times a year, Jewish men were commanded to go to Jerusalem to give an offering to the Lord. Passover or Pesach, Pentecost or Shavuot, and Feast of Tabernacles or Sukkot are called "Pilgrim Feasts" because of the requirement for men to present themselves before God. All three of these feasts have to do with harvests and honoring God's provision, The feasts, in Hebrew, are called Moedim, which means "Appointed Times."
 
At sunset next Tuesday, the celebration of Shavuot will take place. Beginning on the day of Firstfruits or the day Jesus was resurrected and the day the firstfruits of the barley harvest were brought to the synagogue, Jews began to count:  "Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord." (Leviticus 23:16, 17) We can read about the expansion and fullness of Shavuot in Acts, Chapter 2. What happened in the upper room in Jerusalem reenacted what happened on Mount Sinai.
 
Some of you may be asking why we should be celebrating Shavuot next week when the Church did so on Sunday, May 19. This is because the Church's traditional celebration of the resurrection of Jesus follows the Greek calendar instead of the Hebrew one. Their fifty-day count started much earlier than the one that started the second day of Passover. Since I grew up in a traditional church and understand the difference between the two calendars, I choose to remember both dates and believe all Christians should do likewise. On the Hebrew calendar, Shavuot falls on the sixth day of the third month of Sivan.
 
Initially, Shavuot was a celebration of the wheat harvest. Added to it was the remembrance of this time when Moses received the two tablets with the laws of God written on them. Two is a significant number during this festival. Two loaves of bread with leaven in them are waved before God as an offering and can have several meanings. They could represent the two tablets of Torah containing the ten commandments. We could also conclude that they refer to two gifts--the gift of the law and that of The Holy Spirit. (Ruach Kadosh). Others believe that the two loaves are symbols of Jew and Gentile as the one new man written about in Ephesians 2:15. This reminds us that God fulfilled His covenant with Abraham to bless all nations through him. (Genesis 12:3) Since leaven symbolizes sinful humanity, we are reminded that the Body of Christ or The Church is made up of sinners but redeemed by the Lord.
 
God selected the day when the people in Israel would be gathered to celebrate the wheat harvest to pour out HIs Spirit. Acts 2:1 says, "When the day of Pentecost came, they were all together in one place." The description of this continues in Acts 2:2-4. "Suddenly a sound like the blowing of a violet wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them." This is a picture of what happened on Mount Sinai. "Mount Sinai was covered with smoke, because the Lord descended on it in fire." (Exodus 19:18)
 
When Moses came down from the mountain, he saw the Israelites worshiping a golden calf that they built. Three thousand people died on that day because of their sin. However, on the day when the Holy Spirit was released, three thousand Jews became believers in Yeshua. Redemption has always been God's plan. Shavuot has been compared to a wedding for it was on this day that the Jews became "The Bride of Messiah." The Spirit of God wrote the law on the hearts of His people as Jeremiah 31:33 prophesies. The law of love became a priority. As we remember how God empowers His people during this season of Shavuot/Pentecost, let us thank Him for the harvest, recommit ourselves to His Word, and celebrate the gift of His presence through the Holy Spirit.