​It happened on October 7, 2023, a special Sabbath day called Simchat Torah (Rejoicing in Torah), the eighth and last day added to the Feast of Tabernacles. In Israel, this day is celebrated with dancing in the streets and the synagogues with Torah scrolls. It marks the end of the annual cycle of public reading of Torah. The end of Deuteronomy is read, the scrolls are rewound to begin a new cycle of reading, and the beginning of Genesis is read. There is great joy and excitement on this day.
 
I imagine that Simchat Torah will never be the same in Israel because last year the Israelis were attacked by Hamas terrorists from the Gaza Strip in an unprovoked assault at the beginning of this day. At the end of the day twelve hundred Israelis were murdered, and two hundred, fifty victims were kidnapped. The brutality of the terrorists from Gaza is difficult to comprehend as many were raped, tortured, and terrorized.
 
The outcome of the Sabbath attack on October 7 was the beginning of a war that still rages. Other players have come into the fray including Hezbollah and the Houthi rebels from Yemen. All these terror groups are encouraged and supplied with weapons and ammunition from Iran. Whenever there are conflicts of this nature innocent people get caught in the battle and suffer from injury, loss of life, and displacement from their homes. Even last week, Iran upped the ante by sending about two hundred missiles into Israel. The threat of a regional war is very real. Those who are living in the aftermath of October 7 have been traumatized and bear the scars and injuries from their losses, both internally and externally.
 
Add to this situation the fact that antisemitism has been on the rise. This mindset is global! Chosen People Ministries published a report that confirms that antisemitism has tripled in the last twelve months against Jews living outside of Israel. It is my opinion that the growing display of antisemitism is demonically inspired. With the one-year anniversary of the attack on Israel being upon us, how should Christians respond?
 
Scripture must be the foundation of our commitment to the Jewish people. Our Messiah handpicked Jews as His chosen people. However, "...His purpose was to create in Himself one new man out of two, thus making peace, and in this one body to reconcile both of them to God through the cross by which He put to death their hostility." (Ephesians 2:15,16) According to Genesis 15:18, God's first covenant with Abram declared that His descendants would have the land of Israel. However, years of lies and prejudice have fueled hate against the Jews and Christians.
 
We are in a spiritual battle led by Satan himself. History shows how he has attempted to irradicate the Jews in every generation because God chose His people to be His instrument of redemption and blessings for all nations. He also ordained that our Messiah would come through His covenant people. As Isaiah 62:1 says, "For Zion's sake I will not keep silent, for Jerusalem's sake I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch." We must stand for the Jewish people and pray for them along with others who need to know the love of Jesus. The Jewish New Year, Day of Atonement, and Feast of Tabernacles are upon us. Let us pray for the tender-loving mercies of God to be poured out upon all people, but especially those hurting families in the Middle East.

​The Biblical feasts are called God's appointed times. The Hebrew word for a God appointment of a feast is "Moed." When Moses had appointments with God, he would meet Him at the "tent of meeting" or the "Ohel Moed." Thus, Rabbi Jason Sobel calls the Biblical feasts "a tent in time." On Wednesday night at sundown a new Hebrew year will be upon us, the year 5785, and this is a time to go to our “tents of meeting” to connect with God.
 
I believe that the Old Testament feasts have much to reveal to the Christian Church and that it would be to our benefit to study them. In doing so, we would see that the Jewish New Year is a significant time to meet with God. Here is what it says in Leviticus 23:24, 25. "Say to the Israelites: 'On the first day of the seventh month (Tishrei) you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire.'" The Jewish people believe that the world was created on this day and call it by the names Rosh Hashanah (Head of the Year) or Yom Teruah (The Day of Blowing).
 
The blowing of the shofar at the beginning of the year is a call to intimacy for God's people. It is time for those who love God to encounter Him and to prepare for the next sacred festival called Yom Kippur or the Day of Atonement. There are ten days in which to do this. These ten days are called "The Days of Awe." It is significant that on the two days of the New Year the shofar is blown 100 times on each day. This is a call for God's people to prepare for the year to come to remind us that God has made an everlasting covenant with us. One hundred is a significant number in that it stands for fullness in terms of a measure, reward, and recompense.
 
There is also a connection between the number 100 and Abraham and Isaac. On Rosh Hashanah the story of Abraham being called to sacrifice Isaac on Mt. Moriah is read. It is called the "Akedah" or the "binding" in Hebrew. Abraham was 100-years old when he climbed up the mountain with Isaac. His righteousness with God stands as an example to all of us. We should ask ourselves, "Do our human failures merit atonement?" The story of Abraham and Isaac points us to a deeper understanding of God's infinite mercy and grace. He sent us Jesus as our "ram in the thicket."
 
The blowing of the shofar is meant to be a reminder of the ram caught in the thicket as a sacrificial substitute. The horn of a ram is what is blown to herald the new year. God promised Abraham a blessing of abundance because of his obedience. That blessing was passed down through the generations. God said, "I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities or their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." (Genesis 22:17, 18) In Genesis 26:12 we see how Isaac benefited from this promise. "Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him." Today we are still reaping the benefit of this promise because we are Abraham’s descendants and have faith in the Lord.
 
The mercy or grace of God should hit home for us as we go into the new year 5785. Five is the number of grace and redemption, and this year we get a double portion. As we enter the new year, let us consider blessing God by worshiping Him for sending us a Savior.

​It is said that during the month of Elul (sixth on the Hebrew calendar) God draws closer to us to help in our daily walk. The 40 days from Elul 1 to Tishrei 10 (Yom Kippur) is meant to be one of repentance so that we can return to God. The Jews blow the shofar daily as a warning to return to God in repentance. This period of time is called Teshuvah. The root word of this is "shoov" which means to return.
 
Sunday morning at our church, The Crossing, we had a demonstration of Teshuvah. Worship time was particularly beautiful and led us to the tender heart of God. He whispered into the heart of our Senior Pastor, George, who decided to forego preaching so that we could spend the rest of our time together in worship and repentance. One by one people from the congregation came forward to confess their sins for all of us to hear. The sweet presence of the Holy Spirit was palpable.
 
Wanting to be sensitive to The Spirit's leading, it was decided that we would meet every night for a week to focus on worship and repentance. Stories of past revivals reveal that they mostly start with repentance. The first night Pastor George read from Joel 2. "Blow the trumpet in Zion, sound the alarm on My holy hill. Let all who live in the land tremble for the day of the Lord is coming...'Even now,' declares the Lord, 'return (Teshuvah) to Me with all your heart, with fasting and weeping and mourning.' Rend your heart and not your garments. Return (Teshuvah) to the Lord your God, for He is gracious and compassionate, slow to anger and abounding in love and He relents from sending calamity." (Joel 2:1, 12, 13) This is our heart’s cry for ourselves and our nation.
 
We are aware that as we turn to walk on the path of repentance so that we can come closer to the Lord, our enemy wants to put a monkey wrench into our plans. God gave me a parable about how he sabotages our movement forward on Tuesday morning. I got into my car to drive to work. As I put the car into drive and applied the gas, a horrendous screeching and scraping noise was produced. I put the car into reverse and was able to move without any problems. However, the minute I tried to go forward the awful sound returned, and it was difficult to move towards my destination. My husband kindly returned home to give his assessment of the situation. He decided we would have to get the car towed to be repaired.
 
After calling AAA, a tow truck arrived. As the driver got into my car to move it forward there was no sound or difficulty. He left without my car. My husband discovered the reason for our problems afterward. On the blacktop under the car was a large black walnut that had been stashed up inside the car by a local squirrel. I actually saw the squirrel go under my car but never imagined what havoc he would create. The rubbing of the metal against the walnut was so intense that one side of the nut was flat and smooth.
 
This is how the enemy works in our lives. He attacks our souls and makes it difficult for us to move forward but easy to move backward. To stop his interference in our lives we must repent for allowing ungodly behaviors in our lives, declare Isaiah 54:17, "No weapon forged against us will prevail..." and "worship the Lord in the splendor of His holiness." (1 Chronicles 16:29, Psalm 29:2, and 96:9) This is what will give us victory in our season of Teshuvah.

​Some scholars believe that the daily reading of Psalm 27 during the month of Elul is what is needed for preparation of the Jewish high holy days. In fact, they say the phrase "my light" in verse one is a reminder of Rosh Hashana, and "my salvation" a reminder of Yom Kippur. Verse five says, "He will hide me in the shelter of His tabernacle" which refers to Sukkot or the Feast of Tabernacles. All this aside, Psalm 27 is a powerful Psalm to read at any time of the year. This Psalm is one of adoration and the truth of who God is in our lives. A key to remember as we search the depths of Scripture is that adoration brings revelation and revelation brings intimacy.
 
Psalm 27 is one that brings adoration to God through declaring who He is and what He has done. We are given the key to conquering fear in verse one. "The Lord is my light and my salvation—in whom shall I fear? The Lord is the stronghold (a place of refuge and defense) of my life—of whom shall I be afraid?" The author of Psalm 27, King David, was familiar with being hunted down. When he wrote about evil men advancing against him or an army besieging him, he was living his life running from King Saul who wanted to kill him. Despite the battle David was in, he expresses his first priority: "to dwell in the house of the Lord all the days of my life." (Verse 4) Here is how The Passion Translation says it: "Here's the one thing I crave from God, the one thing I seek above all else:  I want the privilege of living with Him every moment in His house, finding the sweet loveliness of His face, filled with awe, delighting in His glory and grace. I want to live my life so close to Him that He takes pleasure in my every prayer." 
 
God has a perfect place for us to run to when we are in trouble. That shelter is His tabernacle where He sets us "high upon a rock." (Verse 5) Think about that picture of being placed on a high rock. This placement keeps one above their enemies, out of their reach. The result should be that we will "sacrifice with shouts of joy." (Verse 6) The Passion Translation says, “Triumphant now, I'll bring Him my offerings of praise, singing and shouting with ecstatic joy!" 
 
Next, David makes a plea to the Lord:  "Hear my voice when I call, O Lord; be merciful to me and answer me. My heart says of you, 'Seek His face!' Your face, Lord, I will seek." (Verses 7, 8) He remembers how he had been rejected by his family and the hurt that this causes. However, the Lord fills every void that we have in our lives. David recalls the hope he has in the Lord. He makes a request of the Lord:  "Now teach me all about your ways and tell me what to do. Make it clear for me to understand, for I am surrounded by waiting enemies...Yet I totally trust in you to rescue me one more time, so that I can see once again how good you are while I'm still alive!” (Verses 11, 13 - TPT) The classic statement in verse 13 is rendered like this in the NIV. "I am still confident of this:  I will see the goodness of the Lord in the land of the living."
 
Psalm 27 ends with a word of advice that I am sure David learned through his years of battle. "Wait for the Lord; be strong and take heart and wait for the Lord." (Verse 14) The Passion Translation says, "Here's what I've learned through it all. Don't give up; don't be impatient; be entwined as one with the Lord. Be brave and courageous, and never lose hope. Yes, keep on waiting—for He will never disappoint you!"
 
David had a great deal of experience in waiting for the Lord. Afterall, he was anointed to be king of Israel as a young man but was not able to sit upon the throne until age 30. His waiting was not easy, as we have already noted. King Saul was after him during most of his wait. Waiting for God takes perseverance and patience. During these times of waiting, we must remember that the Lord uses them to teach and prepare us for what is ahead. We must make good use of our seasons of waiting and walk in the revelation He gives us after taking shelter in His tabernacle.

God has a special and unique blessing for us during each month on the Hebrew calendar. I am particularly fond of the one He has for us during the sixth month called Elul which begins on Tuesday evening. It is said of this month that "the King is in the field." He is especially accessible to us during the month of Elul when He desires to meet with us in our everyday affairs. For those who know Hebrew, the very name of the month reminds one of God's desire for intimacy because the Hebrew letters that form the name Elul are an acrostic for Song of Solomon 6:3. “I am my beloved's, and my beloved is mine!" Even the skies declare the Lord's intentions as the stars form the constellation Virgo, the virgin. The glory of God, conveyed in nature, demonstrates His great love for us.
 
Elul is associated with the Hebrew letter YOD. This means "God has appointed mercy from His hands." He leaves His throne to be among His people to help them negotiate the affairs of life. This is a beautiful picture of the ministry of Jesus on earth and the Scripture from John 1:14. "The Word became flesh and made His dwelling among us." "Dwelling" in this context means "tabernacle." When Jesus left Heaven, He came to tabernacle with His people for 33 years in a tent of mortal flesh. Jesus said, "If you really know me, you will know my Father as well..." (John 14:7) The disciple John clarifies the truth of the visit from Jesus in his book. 1 John 1:2 says,
"The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life which was with the Father and has appeared to us." 
 
The significance of Elul, in addition to what we have already looked at, is that it is a time of preparation for the high holy days which begin next month. The 40 days from the first of Elul until Yom Kippur, The Day of Atonement, are meant for repentance and restoration. These days are called The Teshuvah or days of turning, fasting, and repentance. This season is one where we turn from sin so that we can move toward God. He wants us to seek His face. There is a promise in 2 Chronicles 7:13-14 that is particularly appropriate for our times and season. After Solomon completed the Temple, God made him a promise. He told Solomon, "When I shut up the heavens, so that there is no rain, or command locusts to devour the land, or send a plague among my people, if my people, who are called by my name will humble themselves and pray and seek my face and turn from their wicked way, then I will hear from heaven, and I will forgive their sin and will heal their land." When we turn toward the King of kings after turning away from sin, our relationship with Him strengthens.
 
This special time of year has a two-fold purpose: (1) A time to pursue the King who is in our fields, and (2) A time to repent and prepare ourselves for the beginning of a new year so that we can start with a clean slate. Let us take advantage of what is before us: "A Haven in Time." We must press in to receive deeper measure of the Lord's love as we repent for our sins that separate us from Him. He is here to encourage us and bring us into greater intimacy with Him. We must not let this divine moment pass us by!

The nation of Israel would do well to look back to the past to remember God's faithfulness to His children after bringing them out of slavery in Egypt. We have entered the month of Av, the fifth on the Hebrew calendar. Historically this month is remembered as one of crisis and destruction, especially the 9th of Av or Tisha B'Av. Calamities were brought about at this time by the curse of Kadish Barnea, the Israelite camp at the border of the Promised Land. God told Moses, "Send some men to explore the land of Canaan, which I am giving to the Israelites." (Numbers 13:2) Twelve leaders from the nation of Israel, one from each tribe, went into Canaan to survey the land. When they returned ten of the twelve gave a bad report, warning the Israelites that the natives were "stronger than we are." (Numbers 13:3b)
 
During the month of Av, the children of Israel rebelled against the advice of Caleb and Joshua. Hebrews 4:2 tells us, "Those who heard (the message from God) did not combine it with faith." (NIV) The Complete Jewish Study Bible puts it this way:  "...But the message they heard didn't do them any good, because those who heard it did not combine it with trust." According to Rabbinic tradition, the Israelites' refusal to believe that God would give them the Promised Land occurred on the 9th of Av. How quickly they forgot the miraculous ways in which God had provided for them and protected them! Because of this they made a negative confession and established a curse upon themselves. They asked, "...Wouldn't it be better for us to go back to Egypt?" (Numbers 14:3) Because Joshua and Caleb believed that God would give them the land "flowing with milk and honey, the whole assembly talked about stoning them." (Number 14:10)
 
There are ramifications from our confessions—whether good or bad. Moses had to intercede for the Israelites so that God did not strike them down with a plague and destroy them completely. God instructed Moses to tell his community, "I will do the very thing I heard you say. In this desert your bodies will fall—everyone of you twenty years old or more who was counted in the census and who has grumbled against me. Not one of you will enter the land I swore with uplifted hand to make your home...For forty years—one year for each of your forty days you explored the land—you will suffer for your sins and know what it is like to have me against you." (Numbers 14:28-30, 34) The curse that was confessed over the children of Israel took hold to such a degree that on the fateful day of the 9th of Av (throughout the years) destruction has occurred:  Babylon destroyed the first temple (587 BC), the Romans destroyed the second temple (70 AD), thousands of Jews were killed during the Crusades that were launched on this day (1095 AD), Jews were expelled from England (1290 AD), Jews were expelled from Spain (1492 AD), Jews were deported to concentration camps (1942 AD), Jews were removed from their homes in Gaza (2005 AD).
 
These are perilous times! Even as I write this letter, the nation of Israel is expecting a furious attack from Iran and its proxies, Hamas, Hezbollah, and the Houthis. The month of Av was originally to be one of blessings since the Israelites would have been entering their Promised Land. Even the number of the month, five, means grace. In addition, the name Av means Father. Father God longs to be gracious to all His children. Like the children of Israel, we may declare an agreement with the powers of darkness through our words and actions. If we do so, how do we reverse the curse and open the door for grace and blessings to be poured out? First, we must repent of any sin of unbelief, and then live our lives so that we mix God's promises with our faith. We must not allow the Word of God to be subservient to our circumstances! This month is a pivot point where we can select our destinations. As we remember God's faithfulness to us and look to the Cross, God will make a way for us to have victory over our enemies so that we can enter our own promised lands.

We should not live in the past but learn from it! This is the clear message from the month of Tammuz, the fourth on the Hebrew calendar. There is wisdom in looking to the past so that we can discern what God is trying to teach us. One of the reasons I keep tuned in to the Hebrew calendar is that it gives me direction each month on how to live my life for victory. The prophet Hosea warns us: "My people are destroyed from lack of knowledge.”  (Hosea 4:6) When we are aware of the patterns of the Biblical calendar we are prepared for battle and poised for victory.
 
The Jews have a day of fasting on the 17th of Tammuz. This marks the day when the Romans breached the walls of Jerusalem in 70 AD. There is another fast that occurs on the 9th of Av, the fifth month, because both Temples were destroyed (in different years) on the same day. We need to be on guard during the month of Tammuz as our spiritual enemies want to repeat history. They will be pushing to entice us into destroying our spiritual temples and our walk with the Lord. Chuck Pierce of Glory of Zion Ministries calls this month "The Filmstrip Month." Our lives tell a story as we learn the pattern from the past and look at the "slides" of events that have occurred and are linked together. We can also learn from the Israelites, as they are the people who are the "root" of our Christian faith. (Romans 11:17, 18)
 
It was during Tammuz that the Israelites were waiting for Moses to return from his meeting with God on Mt. Sinai. They became impatient and looked for immediate gratification and comfort. In their desire they did not remember their past when God freed them from the bondage of Egypt with plunder, led them through the wilderness, and provided for their every need with water, manna, and quail. He even gave them victory over the Amalekites who attacked them. Psalm 78:42 puts it this way:  "They did not remember His power—the day He redeemed them from the oppressor." The children of Israel chose to worship an idol, a golden calf that they crafted, instead of God. Idolatry always leads to destruction and desolation. Our enemy, the devil, want us to repeat the pattern of idol worship and places before us a plethora of ways to shift our focus from the worship of the One True God. We must be on guard, especially during this month. 
 
Each month of the Hebrew calendar is associated with a letter from the Hebrew alphabet. Tammuz is connected with the eighth letter of this alphabet. It is called "Chet" and looks like a doorway. The letter means "life" or "wisdom." It is significant that the Lord Jesus became a doorway for us. He led us from sin and death and into a life of peace with God. Here is what Jesus said about himself:  "...Most assuredly, I say to you, ' I am the door of the sheep...I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture." (John 10:7, 9 – NKJV) It is only as we worship the one true God that we will find the door to peace.
 
All of us could make some adjustments in our lives to move toward God's direction. This is the time to look at what has happened in the past so that we can chart the course for the future. We must investigate the trials, battles, and blessings. We must recall prophetic words of direction for our lives. Our life's story is not complete. The way to walk in the right direction is to dedicate ourselves to worshiping the Lord so that we do not develop a "golden calf." We must guard our mouths making sure that the words coming out of it agree with the Kingdom of Light. God wants us to shine this month as Moses did when he entered the Lord's presence. (Exodus 34:29-35) Let us stay on the ancient path and walk in the good way so that we find rest for our souls. (Jeremiah 6:16)

​One of the traditions of the Jewish community during the holiday of Shavuot is to read the book of Ruth from the Bible. The story takes place during a difficult time in Israel. A famine in the land caused many families to leave their homeland in search of a place that had food. A man named Elimelech, from Bethlehem, took his family (his wife, Naomi, and sons Mahlon and Kilion) to Moab. While there Elimelech died. His sons had taken Moabite women (Ruth and Orpah) as their wives, but they too died within the tenth year of their sojourn. After these events, Naomi heard that God had come to the aid of her people, so she made plans to return to Bethlehem. She instructed her daughters-in-law to return to their families, but Ruth insisted on caring for Naomi and made her a promise:  "...Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God. Where you die, I will die, and there I will be buried..." (Ruth 1:16) This was indeed a sacrificial vow!
 
When Naomi and Ruth returned to Bethlehem, "The House of Bread," it was the beginning of barley harvest and the season of Shavuot where the Israelites would renew their commitment and dedication to God and celebrate His provision. The laws of Israel allowed widows and poor people to glean the crops missed by the reapers. It was an opportune time for Ruth to come to Bethlehem. Not only was she able to collect food for Naomi and herself, but she was in the field belonging to Boaz, a relative of Elimelech. Through the events of harvest, we see that God had a plan of restoration.
 
As Ruth faithfully cared for her mother-in-law, she was noticed by Boaz who willingly watched over her. He encouraged her with his words. "May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge." (Ruth 2:12) Two Psalms remind us of what Boaz said. Psalm 57:1b, written by King David, says, "I will take refuge in the shadow of your wings until the disaster has passed." Psalm 91:4 declares, "He will cover you with His feathers, and under His wings you will find refuge..."  
 
For Ruth, gleaning in Boaz's field was so productive that Naomi questioned Ruth about its location. It was then that she realized that Boaz was a kinsman-redeemer for her family. This man could volunteer to care for the extended family. The transaction did take place on the threshing floor where the grain or inner kernel of the crop is separated from the chaff or outer shell. The barley or wheat would be thrown into the air so that the lighter chaff was blown away in a processp called winnowing.
 
It seems to me that what was taking place at the threshing floor was also taking place in Ruth's life. She had been separated from everything she knew—her family, her homeland, and any security. In the spiritual realm, God was winnowing Ruth to prepare her for a life with God-ordained purposes. She was completely unaware that she was stepping into a family whose line would play a part in the birth of the Messiah of Israel. After Boaz arranged to marry Ruth, she conceived a son, Obed, who is David's grandfather.
 
This story of self-sacrifice and sorrow turned to joy happened because seeds of love were planted by two desperate women in an extremely difficult situation. By following the God of Israel, they were able to play a part in God's plans for redemption and restoration. Like Ruth, sometimes we feel like our lives are on the rock-hard threshing floor. It is during these times that we must remember that the Lord is lifting us up to reveal the kernel of our hearts. He removes the outer shell to expose the core gifts He placed within us so that He can bring us into an expanded inheritance where He can use us to partner with Him in the growth of His Kingdom. God still restores and redeems so that "Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them." (Psalm 126:5)

​God calls them festivals or feasts. They are explained to us in the book of Leviticus, Chapter 23. Three times a year, Jewish men were commanded to go to Jerusalem to give an offering to the Lord. Passover or Pesach, Pentecost or Shavuot, and Feast of Tabernacles or Sukkot are called "Pilgrim Feasts" because of the requirement for men to present themselves before God. All three of these feasts have to do with harvests and honoring God's provision, The feasts, in Hebrew, are called Moedim, which means "Appointed Times."
 
At sunset next Tuesday, the celebration of Shavuot will take place. Beginning on the day of Firstfruits or the day Jesus was resurrected and the day the firstfruits of the barley harvest were brought to the synagogue, Jews began to count:  "Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord." (Leviticus 23:16, 17) We can read about the expansion and fullness of Shavuot in Acts, Chapter 2. What happened in the upper room in Jerusalem reenacted what happened on Mount Sinai.
 
Some of you may be asking why we should be celebrating Shavuot next week when the Church did so on Sunday, May 19. This is because the Church's traditional celebration of the resurrection of Jesus follows the Greek calendar instead of the Hebrew one. Their fifty-day count started much earlier than the one that started the second day of Passover. Since I grew up in a traditional church and understand the difference between the two calendars, I choose to remember both dates and believe all Christians should do likewise. On the Hebrew calendar, Shavuot falls on the sixth day of the third month of Sivan.
 
Initially, Shavuot was a celebration of the wheat harvest. Added to it was the remembrance of this time when Moses received the two tablets with the laws of God written on them. Two is a significant number during this festival. Two loaves of bread with leaven in them are waved before God as an offering and can have several meanings. They could represent the two tablets of Torah containing the ten commandments. We could also conclude that they refer to two gifts--the gift of the law and that of The Holy Spirit. (Ruach Kadosh). Others believe that the two loaves are symbols of Jew and Gentile as the one new man written about in Ephesians 2:15. This reminds us that God fulfilled His covenant with Abraham to bless all nations through him. (Genesis 12:3) Since leaven symbolizes sinful humanity, we are reminded that the Body of Christ or The Church is made up of sinners but redeemed by the Lord.
 
God selected the day when the people in Israel would be gathered to celebrate the wheat harvest to pour out HIs Spirit. Acts 2:1 says, "When the day of Pentecost came, they were all together in one place." The description of this continues in Acts 2:2-4. "Suddenly a sound like the blowing of a violet wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them." This is a picture of what happened on Mount Sinai. "Mount Sinai was covered with smoke, because the Lord descended on it in fire." (Exodus 19:18)
 
When Moses came down from the mountain, he saw the Israelites worshiping a golden calf that they built. Three thousand people died on that day because of their sin. However, on the day when the Holy Spirit was released, three thousand Jews became believers in Yeshua. Redemption has always been God's plan. Shavuot has been compared to a wedding for it was on this day that the Jews became "The Bride of Messiah." The Spirit of God wrote the law on the hearts of His people as Jeremiah 31:33 prophesies. The law of love became a priority. As we remember how God empowers His people during this season of Shavuot/Pentecost, let us thank Him for the harvest, recommit ourselves to His Word, and celebrate the gift of His presence through the Holy Spirit.