Have you noticed how history seems to repeat itself? What is happening in Israel at the present time is like what happened in the Persian empire around 483 B.C., 103 years after Nebuchadnezzar took the Jews into captivity. Head of the Persian Empire, King Xerxes, held an opulent banquet lasting 180 days. It is thought that this banquet was to demonstrate his great wealth to the nobles of the empire so that they would know that he had the funds to go to war against Greece. In the book of Esther, we are introduced to those who surrounded the king and to a plot by his evil assistant, Haman, to annihilate the entire population of Jews. Today, that spirit of Haman is still alive in the group called Hamas who is actively warring against both Jews and Christians.
Though the book of Esther never mentions God by name, we see Him at work behind the scenes and through the people He uses by putting them in the right place at the right time. The story revolves around a Jewish orphan girl, Esther who only had one relative, her cousin Mordecai. These two landed in Susa, the capital of the Persian empire after their families were exiled from their homeland. Both were pulled into palace life. Mordecai was appointed to an official position among the Jewish captives. Esther was chosen to be in the king's harem because of her great beauty. A year later, after extensive beauty treatment, she was taken to the royal palace. The king was so delighted with Esther that he placed the queen's crown on her head. It is no coincident that Mordecai was on duty in the king's gate when and where two guards conspired to assassinate the king. Mordecai gave the information to Queen Esther who told the king about it. Mordecai's faithfulness was recorded in the Book of the History of King Xerxes' Reign. He was in the right place at the right time. Esther was also placed in her position as queen at the right time. It is during King Xerxes' twelfth year that he and Haman cast the pur (lot) to determine that the Jews throughout the kingdom would be destroyed on the last month of the year, Adar. A decree was made and sealed with the king's signet ring. Imagine how Mordecai felt when he learned about the plan that Haman and his co-conspirators to annihilate every Jew. He put on sack cloth and ashes and wept bitterly. He also drafted the aid of Esther to go before the king on behalf of their people. Esther pointed out that anyone who approached the king without a summons would be put to death unless the king extended his gold scepter to them. However, Mordecai reminds Esther, "For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?" (Esther 4:14) Indeed, Esther won the king's favor and revealed the details of Haman's plans to kill her and her people. The king had him hung on the gallows he constructed for Mordecai. In addition, Esther was given Haman's estate and Mordecai the signet ring of King Xerxes. A new decree was written granting the Jews the right to protect themselves and destroy or kill anyone who attacked them. They were to do this on the 13th day of the month of Adar. The tables were turned on this day so that the Jews got the upper hand over those who hated them. Scripture says of the Jews: "No one would stand against them." (Esther 9:2) Today the Jews still celebrate their victory on the 14th and 15th days of Adar, called The Feast of Purim or Lots. This year those days fall on March 24 and 25. God's faithfulness was on full display through the events of these days. His love for the Jewish people is based on His covenant with Abraham written in Genesis 12:3. "I will bless those who bless you and whoever curses you I will curse; and all peoples on earth will be blessed through you." God is always true to His word and His faithfulness is steadfast. He orchestrates the events of life so that the right people are in the right place at the right time. As He works behind the scenes, we must remember that He "works for the good of those who love Him, who have been called according to his purpose." (Romans 8:28) Who knows when God will arrange for one of us to be in a situation at a particular time and place where we will have the opportunity to change the course of history? In the meantime, our prayers will make a difference We must pray for the peace and protection the Jews around the world, especially Israel. We must ask the Lord for His favor to shine through as Jews and Christians fight for their lives against the Spirit of Haman. High in the San Bernadino Mountains their sits a 120'-high Ponderosa Pine. From the top of the tree is a commanding view of the river below and the tree-covered hills that surround it. In the crook of the large branches there sits a huge eagle’s nest that is about 5'6" across and 6' deep. A twelve-year old female, who the locals have named Jackie, has been laying eggs and tending to them with her partner, Shadow, since 2018. Yearly they return to their nest to do some renovations before it is egg-laying time. This year the couple is sitting on three eggs: one laid on January 25, one on January 28, and one on January 31. Scientists tell us that the first egg may hatch on February 29, Leap Day.
Early in the month, the snowstorm that hit the San Bernadino area presented quite a challenge to Jackie. Those who constantly watch the Cam pointed to the nest show us that she rose to the occasion. For 62 hours, Jackie never left the nest. Periodically, Shadow brought her a fish from the river below. We are told that an eagle has about 7,000 outer feathers plus down under them. This combination is what keeps Jackie's body and the eggs she sits on warm and protected. After the eggs hatch, the babies will remain in the nest for about three months. At this point, the mother will nudge the babies out of the nest and teach them how to soar on the wind currents and catch food. The mother is instrumental in teaching the eagles how to fly and hunt. She will hover over the nest to show them what they were created to do. The mother eagles' demonstration is meant to encourage her young ones in their God-given abilities. We, like the eaglets, have also been made by God for a specific role in life. In addition, for us to fulfill our potential while we are on the earth, we must know our identity in Christ. One of the most well-known Scriptures about eagles comes from Isaiah 40. Verses 29 through 31 in the Passion Translation says, "He empowers the feeble and infuses the powerless with increasing strength. Even young people faint and get exhausted; athletic ones may stumble and fall. But those who entwine their hearts with Yahweh (wait on Yahweh), will experience divine strength. They will rise up on soaring wings, and fly like eagles, run their race without growing weary, and walk through life without giving up.” Just as the eagle was created by God to soar in the heavens, so are we. Think about the fact that eagles were created to soar above the storms. Likewise, God wants us to have a heavenly perspective on the storms of life. He wants us to draw near to Him to look at the events of life through His eyes. Psalm 103 talks about the benefits God gives to us so that our "youth is renewed like the eagles." (Verse 5) Renewed means to make new or restore. John 10:10b nails it down for us. "...I have come that they may have life and have it to the full." God is always directing us to go higher with Him. That is where the waiting comes in. As we wait upon Him, He comes to be closer to us. Like the mother eagle, Jackie, God will go do extraordinary lengths to protect us and grow us up in His image. We must see every situation in our lives through His perspective. As we mount up to draw closer to the Lord, He will impart fresh vision and strength. Every four years we experience a leap year which means that we have 366 days in the year instead of 365. It actually takes 365.242190 days for the earth to orbit the sun. Without the adjustment, the seasons "drift." So, one day is added to our calendars at the end of February. The Hebrew calendar also has a leap year. However, it is necessary for their calendar to have an entire month added to it so that their holidays fall in the proper season. The Bible makes it clear that the first month (Nisan) is to occur in the spring and the seventh month (Tishrei) during the fall harvest. In addition, since the Hebrew calendar is lunar, and our calendar is solar, the leap year helps correct the imbalance between the two calendars. There are seven leap years every nineteen years in the Hebrew calendar.
The last month on the Hebrew calendar is Adar. Since this is a leap year, we have an extra Adar month. Though Purim is celebrated during Adar II, we should still connect to the aspects of this month during Adar I. Adar means strength. God tells us in Isaiah 40:29-31, "He gives strength to the weary and to him who lacks might He increases power. Though youth grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength. They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary." (NAS) What a promise! Earlier in Isaiah 40 it explains that all creation should make a way for the Lord as His Word "stands forever." (Isaiah 40:8) He comes to comfort His people and assures them of this: "Behold, the Lord God will come with might, with His arm ruling for Him. Behold, His reward is with Him and His recompense before Him." (Isaiah 40:10 - NAS) The chapter goes on to rejoice in the characteristics of the Lord that include the truth that He made all creation, and that justice, knowledge, and understanding are His. Verse 18 asks an important question: "To whom will you liken God? Or what likeness will you compare with Him?" (NAS) "Lift up your eyes on high and see who has created these stars. The One who leads forth their host by number, He calls them all by name. Because of the greatness of His might and the strength of His power, not one of them is missing...Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired; His understanding is inscrutable." (Verses 26 and 28 - NAS) God gives strength to us through joy. As it says in Nehemiah 8:10, "The joy of the Lord is our strength.” This word was given to God's people after Ezra the priest read the law to them. Verse 12 of Chapter 8 tells us that all the people "celebrated with great joy, because they understood the words that had been made known to them." Since God is the Word (John 1:1) this explains Psalm 16:11. "...In Your presence is fullness of joy." (NAS) Isn't it wonderful that during this leap year we can focus on having two months of strength and joy? Being in the Lord's presence is the key to both gifts. Shevat, the eleventh month on the Hebrew religious calendar, usually occurs during January and February on our calendar. Its name has an interesting origin in the Akkadian language. The Jews became familiar with it while they were in captivity in Babylon. Its meaning, to strike, refers to the heavy rains that pour down during the month. The constellation in the sky during Shevat corresponds well with the meaning of the month's name. It is Aquarius, the water bearer. The first time Shevat is mentioned by name in the Bible is in the book of Zechariah, Chapter 1, Verse 7: "On the 24th day of the eleventh month, the month of Shevat, in the second year of Darius, the word of the Lord came to the prophet Zechariah..."
Occurring in the middle of this month is what the Jews call Tu B'Shevat or The New Year of Trees. Thus, Shevat is known as a month of renewal, rebirth, revival, and regeneration. The New Year of Trees occurs on the fifteenth day of this month and is considered a minor holiday in Israel. Dried fruits are always on the menu for this celebration. Also, placed on a plate would be the fruit of the seven species mentioned in the Torah: wheat, barley, grapes, figs, pomegranates, olives, and dates. Jews that celebrate Tu B'Shevat are reminded of their duty to care for the natural world. Shevat 15 was the original date when tithes from fruit trees were to be given to the priests. Rabbis determined that fruit which blossomed before the 15th of Shevat would be called produce of the previous year. The fruit that blossomed before this date was produce of the rains from the previous year and should be tithed along with the crops of the previous year. The New Year for Trees date is also used for the purpose of calculating the age of trees for tithing. According to Leviticus 19:23-25, the fruit from trees may not be eaten during the first three years. On the fourth year, the fruit must be given to God. By the fifth year, one may eat the fruit of their trees. It is significant that the Bible talks about the way humankind should be rooted and grounded and that through the cultivation of strong roots of faith, we can produce fruit for the Kingdom of God. Both Jeremiah 17:7-8 and Psalm 1:3 instruct us to be like trees "planted by streams of water, which yield its fruit in season and whose leaf does not wither..." The purpose of a tree is to provide fruit to bring life to others. We also have been blessed to be able to give our spiritual fruit to others so that they can grow in Christlikeness. Hope is given to the people of Israel and all of us who are grafted into the family of God through the words of the prophet Jeremiah. "In those days and at that time, I will make a righteous Branch sprout from David's line; He will do what is just and right in the land. In those days Judah will be saved, and Jerusalem will live in safety. This is the name by which it is called: ‘The Lord Our Righteous Savior.’” (Jeremiah 33:15,16) How exciting it is that we have been grafted into the olive tree to share in the nourishing sap from the root! (Romans 11:17) We are called to be trees "planted by the water that never fail to bear fruit.” (Jeremiah 17:8) In addition, we are called to be "...oaks of righteousness, a planting of the Lord for the display of His splendor." (Isaiah 61:3) Let's celebrate this month of Shevat by rooting deeply into the soil of the Lord's truth so that we bring forth fruit and display His righteousness. "Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning...Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come." (Exodus 27:20,21) This command from the Lord is repeated in Leviticus 24:2-4. "Command the Israelites to bring you the clear oil of pressed olives for the light so that the lamps may be kept burning continually...Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. The lamp on the pure gold lampstand before the Lord must be tended continually."
Keeping the light burning was the main responsibility of the priests in the Levitical tribe. We can well imagine the horror of the Jews when their Temple in Jerusalem was taken over by Antiochus Epiphanes and desecrated. Antiochus demanded loyalty to the Greek culture from the Jewish people. He went as far as to erect a statute of himself in each town in Israel and demanded the Jews to bow down and worship it. A family of Levitical priests called the Maccabees, led by Mattathias, refused to comply, and began a revolt. Guerrilla warfare was waged for several years beginning in 167 BC. Through their hard-fought battle, the Maccabees defeated the Syrian Greeks and retook Jerusalem and the Temple. Since the altar had been defiled by the sacrifice of a pig, they removed all of its stones and built a new one. Then, they set about to relight the seven-branched menorah with only one day of oil remaining. To their delight, it burnt for eight days, the length of time needed to cure a fresh batch of olive oil. This victory has been celebrated ever since at The Festival of Hanukkah, which is also called The Festival of Lights. Actually, Hanukkah means Dedication, as the Jews rededicated the Temple and its service to God. Since the lampstand remained lit for eight days, Jewish families light their miniature menorahs that now have eight branches plus one additional elevated branch in the center. The center candle, called The Shamash or Servant, is used each night to light the other candles. This tradition has significance for those who are Christians. There is symbolism in this ceremony that may be missed by those who do not know Messiah, Yeshua. The center candle represents Him. Is it not fitting that the Shamash lights all the other candles? Let us also remember that the number eight stands for new beginnings and sanctification. As the Servant of the Lord, Jesus is the Light of the World. He is the one who illuminates everyone. As the eternal flame that does not go out, He continues to light one candle at a time until all of us are lit. Jesus celebrated Hanukkah as it tells us in John 10:22. It was during this festival that he declared His divine identification. Since the physical Temple no longer exists, Believers in Jesus have become the Temple of God (1 Corinthians 6:19), each illuminated by the Shamash. During this season of Hanukkah, we must rededicate our temples through the burning of our oil and the shining of our lights. It is the oil of the Holy Spirit that ignites our lights. "...Let your light shine before others that they may see your good deeds and glorify your Father in heaven." (Matthew 5:16) Our oil supply is unlimited and will keep our flames burning brightly in our hearts endlessly. Benjamin was the only son of Jacob born in the Promised Land. He and his tribe were ninth in the marching order of Israel, and they marched with the tribes of Ephraim and Manasseh. (Joseph's sons) As an accomplished warrior, part of Benjamin's job was to help train the next generation in the skills of warfare. Their responsibilities included protecting the Holy Things from the Tabernacle while Israel was on the move. What an important assignment! The church could certainly use warriors like those from the tribe of Benjamin to defend our faith and holiness unto the Lord in the midst of our battles.
Since Benjamin marched ninth with Israel, he is associated with the ninth month called Kislev. This year Kislev begins tomorrow at sundown. When we look back to the history of Kislev, we can glean wisdom on how to live during this month. Benjamin is an example for us. He had two seemingly contradictory words spoken over him, but, in God's economy, they work together. Benjamin's father, Jacob, saw the warrior in him. He prophesied: "Benjamin is a ravenous wolf; in the morning he devours his prey; in the evening he divides the plunder." (Genesis 49:27) Moses saw a different side of Benjamin. "Let the beloved of the Lord rest secure in Him, for He shields him all day, and the one the Lord loves rests between His shoulders." (Deuteronomy 33:12) Through God, peace and rest can come upon us even in the midst of warfare. I believe that the war being fought by the Israelis is necessary. Hamas has violated Israel's peace, and it will not be restored until the enemy is destroyed. Israel must be on the offensive. Their peace comes in knowing that their mission is a necessity, God is with them, and once their objectives are met their future will be more secure. Praise God that other nations are supporting Israel and assisting them with resources for the battle. Is it not fitting that even the constellation in the sky during this month of Kislev is the archer Sagittarius? Benjamin's descendants were skilled archers as it tells us in 1 Chronicles 8:40 and 12:2. They were adept warriors ready for battle. Some of the members of this warrior tribe included Saul and Jonathan, Mordecai and Esther, and the apostle Paul. According to what took place during the month of Kislev, how can we live to fulfill our own destinies? First, we must realize that our God-given destinies will always be challenged. The enemy does not want us to succeed and has developed strategies to keep us from prospering. We must look at the ways the devil has tried to trip us up and developed a war strategy to overcome him. There is power in the Word of God. Let us stand on His promises and declare them for all to hear. Let us remember the Lord's faithfulness. Praise is also a powerful weapon that we need to use. Below you will find verses from Psalm 89. (Verses 8, 14, 15, 20-24, 33-36) Let us use them to declare victory in our battles against the enemy: "Who is like you, Lord God Almighty? You, Lord, are mighty, and Your faithfulness surrounds You...Righteousness and justice are the foundation of Your throne; love and faithfulness go before You. Blessed are those who have learned to acclaim You...For You are their glory and strength...I have found David My servant; with My sacred oil I have anointed him. My hand will sustain him; surely My arm will strengthen him. The enemy will not get the better of him; the wicked will not oppress him. I will crush his foes before him and strike down his adversaries. My faithful love will be with him and through My name his horn will be exalted...I will not take My love from him, nor will I ever betray My faithfulness. I will not violate My covenant or alter what My lips have uttered. Once for all, I have sworn by My holiness--and I will not lie to David--that his line will continue forever, and his throne endure before Me like the sun." God wants to see us live in victory. Make this Scripture personal, and declare it! The last of the fall feasts, The Feast of Tabernacles, is the culmination of all of the biblical holy days. It is also called "The Feast of Ingathering" because it is a time of harvest. This feast is a picture of the Kingdom of God to come. But before this joyous time of celebration there is the repentance of Yom Kippur. Repentance is what leads us to joy and peace. Messiah Yeshua experienced the Cross before the resurrection. He took up this Cross for us so that we could live in His glory.
In remembering God's faithfulness to them in the wilderness, the children of Israel built temporary shelters called Sukkahs. Seven days they dwelt in their shelters to remind them that God wants us to dwell under the tabernacle of HIs peace. Though the sukkah represents the wilderness season, the branches of fruit placed on it represent the bounty of the Promised Land. This is a season of joining together heaven and earth. The wilderness is our life on earth and our journey to the Promised Land, while the Promised Land itself is the Kingdom of Heaven. The Sukkah also represents a place to tabernacle with God. Here is an interesting fact to consider: The Sukkah, or temporary dwelling, was originally made from broken branches. The Apostle Paul writes about the Jewish people being broken branches from the Olive tree. These "branches" were broken off of the Olive tree (a symbol for the Jews) because of their unbelief. And here is the benefit to the rest of world: "Because of their transgression, salvation has come to the Gentiles to make Israel envious.” (Romans 11:11) It is God's desire that all nations come to Him. Isn't it interesting that the "broken branches" are integral in the salvation of the nations? They make room for all nations to come to the Lord and then those nations draw the "broken branches" back to Him. The prophet Zechariah gives us a glimpse of the future when the Lord will gather all the nations in Jerusalem. "On that day living water will flow out from Jerusalem...The Lord will be king of the whole earth. On that day there will be one Lord, and His name the only name...Then the survivors from all nations that have attacked Jerusalem will go up year after year to worship the King, the Lord Almighty, and to celebrate the Festival of Tabernacles." (Zechariah 14:8, 9,16) God desires to tabernacle with everyone from every tribe, and tongue, and nation. Through the disciple John He paints a beautiful picture of life in the New Jerusalem that is so connected to the Feast of Tabernacles. "Look, God's tabernacle is with human beings. And from now on He will tabernacle with them as their God. Now God Himself will have His home with them--'God-with-them' will be their God. He will wipe away every tear from their eyes and eliminate death entirely. No one will mourn or weep any longer. The pain of wounds will no longer exist, for the old order has ceased." (Revelation 21:3, 4 - TPT) Friday at sunset began the celebration of the Feast of Tabernacles. It will be celebrated for seven days. Should we not join in this celebration of joy and peace in remembering that Jesus/Yeshua will reign with us for eternity and that the earth will become the tabernacle of God? Sundown tonight begins what is called holiest day on the Hebrew Calendar—Yom Kippur or The Day of Atonement. It is the final day of what the Jews call "The Ten Days of Awe." These ten days are meant for a time of reflection and returning to the Lord. The Day of Atonement is set aside as one to fast and confess sins to God. Psalm 139:23-24, written by King David, seems like the perfect prayer for this season. "Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way of everlasting."
In David's time and under the Old Covenant, the high priest would have confessed the sins of Israel as he placed his hands on the head of two goats. This act was meant to transfer the burden of sin to the animals. Next, the priest would sacrifice one of the goats and a bull as an offering to the Lord. God explains what needed to happen in Leviticus 17:11. "For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life." The blood of the sacrificial goat and bull would be brought into the Most Holy Place in the Temple. The blood placed on the altar was the atonement that cleansed the high priest, the people, and the sanctuary. It brought forgiveness and "covered" the sins of the people for a year, until Yom Kippur the following year. The Hebrew word "Kippur" means covering. The second goat is referred to as the "scapegoat." After the priest confessed the sins of the nation, transferring them to the goat, a trusted man would lead the scapegoat into a rocky place deep in the wilderness to ensure the death of the goat so that he would not make his way back into the Israelite camp. I think of Psalm 103:12 in reference to this act. “As far as the east is from the west, so far has He removed our transgressions from us.” You may ask about what happens today. God took care of this very issue. Since the shedding of blood is required for the atonement of sin, a new covenant was established. Believers in Yeshua, Jesus, have a better covenant through the blood of God's own Son. "God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God." (2 Corinthians 5:21) The prophet Isaiah described Jesus as "The Suffering Servant" in Isaiah 52 and 53. Verse 12 of Isaiah 53 says that He will be given "a portion among the great...because He poured out His life unto death and was numbered with the transgressors. For He bore the sin of many and made intercession for the transgressors." Our high priest, Jesus, permanently took away our sins. The Jews who do not know their Messiah are left with a dilemma. How do they find redemption without a blood sacrifice? It is my understanding that the rabbis have temporarily "suspended" the command for a blood sacrifice after the Temple was destroyed. Repentance is emphasized instead of sacrifice. Acts of charity are done in place of the commandment. We must pray that our Jewish brothers and sisters will have their blinders removed and that they will see that God has already sent a perfect sacrifice for the sins of all humanity. May they see the truth prophesied in Isaiah 53 as God's forever sacrifice for their redemption. On the Jewish calendar, the first month of the civil year and the seventh month of the religious year coincide. The seventh month is called Tishrei, meaning beginning. Seven is the number of completion or perfection, so it is significant that the three fall feasts occur in this month. The New Year occurs on the first day of this month. The celebration, also known as Rosh Hashanah or The Feast of Trumpets, occurs at sundown on September 15 on our calendars. The shofar, an instrument made of a ram's horn, will be blown to call the Jews together so they can consider the past year and look at the year ahead. The sound is meant to awaken the souls of those who hear it so that they are prompted to return to God. The horn brings to remembrance the ram that Abraham offered to God as a sacrifice in place of his son, Isaac. It is also a reminder for God's people to remain humble in the face of a holy God.
Another name for the Jewish New Year is "The Day of Judgment." It begins the fall feasts. These feasts are meant to lead those celebrating into right standing with God. Joel 2:1 commands, "Blow the trumpet in Zion; sound the alarm on my holy hill." The shofar is sounded 100 times at Rosh Hashanah. Not only does it call for a gathering of God's people, but it also reminds them to go to war against anything that is contrary to God's truth. We should be encouraged by the words of Joel 2:12-15. "'Even now,' declares the Lord, 'return to me with all your heart, with fasting and weeping and mourning.' Rend your heart and not your garments, return to the Lord your God, for He is gracious and compassionate, slow to anger and abounding in love and He relents from sending calamity. Who knows? He may turn and relent and leave behind a blessing...Blow the trumpet in Zion, declare a holy fast, and call a sacred assembly." God is focused on our redemption. The New Year is to be a time for a reset for all of humanity after a time of self-reflection and repentance. The number of the year is one that speaks to us about the Lord's intentions. In order to follow what many of the prophets are saying about the year to come, we must understand that every letter in the Hebrew alphabet is a picture that conveys a message and has a numerical value. 5784 is the number of the New Year. The fourth Hebrew letter is "Dalet" and has a pictographic meaning of a door or portal. God created the sun, moon, and stars on the fourth day, and their light separates us from darkness. These celestial bodies indicate our times on the calendar. Thus, our Creator regulates our times and seasons, and Tishrei is meant to demonstrate the linking of time and authority. Let us look at all the numbers of this year: Five is the number of grace. Seven is the number of perfection. Eight is the number of new beginnings. And four is the number of a door. We are four years into the decade of the 80s. This number 80 is the seventeenth letter of the Hebrew alphabet and is the picture of a mouth. It is called "Pey" and is associated with speech and other functions of the mouth like blowing. What does this say to us as we consider the year 5784? Remember that God created the world with His spoken word. Since we are made in His image, our sounds have power as did His. We have been given the power to bless or curse. Proverbs 18:21 tells us, "The tongue has the power of life and death..." Then we have Psalm 81:10 that promises, "...Open wide your mouth and I will fill it." God is the one who fills us with good things! The ten days between Rosh Hashanah (The New Year) and Yom Kippur (The Day of Atonement) are called The Days of Awe because the Jews believe their actions during these ten days can alter the decree God writes about them in His heavenly book. I believe we have a great opportunity to walk through new doors in the year to come. Perhaps this is time for us to experience growth in a new dimension—the fourth or spiritual dimension. Believers have legal access to the spirit realm. Ephesians 2:6 confirms this: "God raised us up with Christ and seated us with Him in heavenly realms in Christ Jesus." Could the declaration of our faith move us into a season of creation that we have not seen before? We must embrace the promises of God by declaring them so that the door of blessing and opportunity is open for us. Let it be! In just two weeks, the Jews will be celebrating their New Year, Rosh Hashanah. Central to their celebration is the reading of the story of Abraham and his willingness to sacrifice his son, Isaac, at the command of God. Because of his act of faith in God, Abraham has become known as The Father of Faith. He began to demonstrate faith when God first spoke to him at the age of 75. God said to him, "Go from your country, your people, and your father's household to the land I will show you. I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all people on earth will be blessed through you." (Genesis 12:2-3) Abram, as he was known then, put feet to his faith and set out for the Promised Land.
Abram had another encounter with God when he was 99 years old. God said to him, "As for me, this is my covenant with you. You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations." (Genesis 17:4-5) To seal the promise God was making, He required all males to be circumcised as a sign of this everlasting covenant. Faith was to become the key for all nations to be part of the family of God. That faith must be established through our belief that Jesus Christ is the Son of God and died for our sins. If we make this decision, the righteousness of Christ is given to us. Romans 4:9 tells us that "Faith was credited to Abraham as God's righteousness!" (TPT) Faith in God and righteousness go hand-in-hand. Romans 4:3, in The Passion Translation, explains this. "Because Abraham believed God's words, his faith transferred God's righteousness into his account." Romans 4 also makes it clear that this righteousness is available to every person on the face of the earth. Look at Romans 4:10-11. "How did he (Abraham) receive this gift of righteousness? Was he circumcised at the time God accepted him, or was he still uncircumcised? Clearly, he was an uncircumcised gentile when God said this of him! It was later that he received the external sign of circumcision as a seal to confirm that God had already transferred His righteousness to him by faith, while he was still uncircumcised." (TPT) God's promises to Abraham were ultimately fulfilled through Jesus Christ who is in Abraham's line. Notice that God did not select a perfect man in Abraham. We can see the mistakes that he made and sins that he committed. He learned through these and grew in faith. The ultimate test of his faith was when he was told to sacrifice Isaac, his only son. He traveled approximately 50 miles to Mount Moriah and had an abundance of time to reconsider what he was about to do. But Abraham demonstrated that he loved God more than he loved the promise. Through his commitment to follow God's command, he was rewarded with blessings that confirmed his faith in God. We can be assured that our faith in God will be tested. That is the only way for it to grow. God wants to increase His righteousness in our "accounts" through increasing our faith. Why else would He send his Son to earth to die? "God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God." (2 Corinthians 5:21) It seems to me that when we pass our tests, we get a double bonus: increased faith and righteousness. |
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