​In Bucks County Pennsylvania it is wheat harvest time. I love looking across the rolling, expansive, golden-brown fields ready to be cut. The farmer determines if the crop is ready by pressing his fingernail into the kernel. If no mark is left, the grain is ideal for harvest. It is called winter wheat and would have been sown in the fall. Once the crop is inspected and ready for harvest, the farmer brings in a combine harvester. This one machine does several operations: It cuts the stalks, threshes the grain (by separating the grain from the husk), and blows out the waste (called winnowing). The next machine to come onto the field is a baler. It collects the wheat stems and compresses them into cylindrical or rectangular bales. Then they are transported to be used to feed livestock or as a fertilizer additive. In the meantime, the harvested grain is loaded onto trucks and taken to local farm buildings. There it is dropped into tall steel or concrete silos to be processed into flour.
 
Something I noticed about local harvesting is that it is done to the very edge of the field. Such a practice would have been unacceptable in Biblical days. Leviticus 19:22 says, "When you reap the harvest of your land do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God." This law of leftovers is repeated in Deuteronomy 24:19. "When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for a foreigner, the fatherless, and the widow so that the Lord your God may bless you in all the work of your hands." Verse 22 explains further: "Remember that you were slaves in Egypt. That is why I command you to do this."
 
The Jews call this tradition "Pe'ah" or "leaving the corners or edges." As we can see in the Deuteronomy Scripture, when we show compassion and generosity to those who are less fortunate than we are, it touches the heart of God, and He promises to bless us. This was also a way of preserving the dignity of the needy by allowing them to harvest the food for themselves. We can see this played out in the book of Ruth. "One day Ruth the Moabite said to Naomi, 'Let me go to the fields and pick up the leftover grain. Maybe someone will be kind enough to let me gather the grain he leaves behind.' Naomi said to her, 'Go, my daughter.' So, Ruth went to the fields to gather the grain the reapers left behind..." (Ruth 2: 2, 3 - TPT)
 
Today, as we do not live in an agrarian society, how can we apply the principle of leaving the edges? First, we must not live a marginless life. When we use everything we have, including money, time, and energy, we open the door to exhaustion and fear, fear that we will not have enough. The root of living like this is lack of faith. We must believe that God will provide for our needs. As the Bible says, "Do not lay up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But lay up for yourselves treasures in heaven…”
(Matthew 6:19, 20 - NKJ) Second, a Christian has the obligation to take care of those in need in our communities. The underlying purpose of "leaving the edges" can be demonstrated through acts of charity or kindness.
 
We live in a society where people spend all that they have to satisfy their desires for the latest and greatest vehicle or computer or gadget of the day. The responsibility to live within their means has been forgotten. There is nothing left for a rainy day or to help others. Let us take Hebrew 13:5 to heart as it is a promise from God for us to embrace. "Don't be obsessed with money, but live content with what you have, for you always have God's presence. For hasn't He promised you, 'I will never leave you alone, never! And I will not loosen my grip on your life.” (TPT)

​Over the weekend the Jewish calendar turned to a new month, the third month of Sivan. This name is Assyrian and means joy or the month of harvest. There is excitement for the Jewish people as they enter this month because it is packed with events that give them assurance of provisions. Physical provision is evident by the ripening wheat fields. As the children of Israel moved to Mount Sinai, God was preparing to give Moses Torah—the Word of God. During the same period, but years later and ten days after the ascension of Jesus, the Holy Spirit of God (Ruach Ha-Kodesh) was poured out on those who waited in the upper room. With these gifts, God was positioning His people to receive power.
 
The stories of these provisions in the Bible should inspire us to position ourselves to be set apart from the world and dedicated to our Lord. He is calling us to Himself and purifying us in holiness and righteousness through the power of the Word and His Spirit as they come together. This month is a reminder that we are God's children of inheritance. He made a covenant with the Israelites and promised to keep that covenant.
 
When the Israelites were about to enter the Promised Land, after forty years of wandering in the wilderness, God gave them a history lesson to remind them of how He cared for them. Some of those reminders are written about in Deuteronomy 8. "Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the Lord promised on oath to your forefathers...Observe the commands of the Lord your God, walking in His ways and revering Him...When you have eaten and are satisfied, praise the Lord your God for the good land He has given you. Be careful that you do not forget the Lord your God, failing to observe His commands, His laws, and His decrees that I am giving you this day...Remember the Lord your God, for it is He who gives you the ability to produce wealth, and so confirms His covenant, which He swore to your forefathers as it is today." (Deuteronomy 8:1, 6, 10, 11, 18)
 
God called the children of Israel to come up as He met them at Mount Sinai, and he called the disciples to come up to an upper room. We are still called to look up to the Lord, The Light of the World. (John 8:12) We are meant to be set apart and anointed as priests before Him. Jesus confirmed this call by identifying us on the Sermon on the Mount. "You are the light of the world...Let your light so shine before men, that they may see your good deeds and praise your Father in heaven." (Matthew 5:14, 16)
 
Here is what 1 Peter 2:9 tells us about our identity: "But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him who called you out of darkness into His wonderful light." We are to live in step with the Holy Spirit. In doing so we will impact the world around us. Peter goes on to say, "Live such good lives among the pagans that though they accuse you of doing wrong, they may see your good deeds and glorify God on the day that He visits us." (1 Peter 2:12)

​Much happened during the second month of the Hebrew calendar. It is called Iyar or Ziv (meaning radiance) and is known as a month of transition since the children of Israel were moving from Egypt to Mount Sinai. They were experiencing a new level of relationship with God as they learned about His nature and that He is trustworthy. While traveling through the wilderness, the Israelites encountered God in supernatural ways.
 
As the name of this month indicates, the children of Israel were enlightened in their understanding of who God is. They had a crisis when they arrived at Marah, meaning bitter. There was no drinkable water in the desert. The bitterness the Israelites were experiencing was transformed and redeemed as God showed them a tree to put in the water to heal it. He made it known that His healing power is not only for water but also for people. One day He would send His Son to hang on a tree to bring healing for everyone. The Lord told the Israelites, "If you listen carefully to the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you." (Yahweh Rapha) (Exodus 15:26)
 
God revealed two other important names for Himself while the Israelites were on their journey and during a time when they were grumbling at Him. "So, Moses and Aaron said to all the Israelites, 'You will know that it was the Lord when He gives you meat to eat in the evening and all the bread you want in the morning, because He has heard your grumbling against Him.'" (Exodus 16:12) Hence, they came to know God as Yahweh Jireh—"The Lord who Sees and Provides." In the middle of their journey, the Israelites were attacked by the Amalekites. A battle ensued. Moses went to the top of a hill to raise his hands up. This action enabled the Israelites to win their battle. However, Moses needed help when his arms got tired. Aaron and Hur came to his rescue by holding up his hands. They learned that raising their arms as a banner in praise was their key to victory. Thus, God became Yahweh Nissi, "The Lord, my Banner of Victory."
 
If we fast forward 480 years, we can learn another significant event that occurred during the month of Iyar or Ziv. "In the four hundred and eightieth year after the Israelites came out of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv, the second month, he began to build the temple of the Lord." (1 Kings 6:1) Another promise from the Lord for the children of Israel appears in 1 Kings 6:12 and 13. "As for this temple you are building; if you follow my decrees, observe my laws, and keep all my commands and obey them, I will fulfill through you the promise I gave to David your father. And I will live among the Israelites and will not abandon my people, Israel." Doesn't this promise sound very similar to the one God gave to the Israelites when they were coming out of Egypt and He was reintroducing Himself to them? "He is the same yesterday, and today, and forever." (Hebrews 13:8)
 
This would be a particularly good month for us to build our relationship with God. He stands ready to feed us not only physical manna, but "every word that comes from His mouth.” (Deuteronomy 8:3) The Lord has food for us in every circumstance of our lives. In Exodus 19:4-6 God made it clear that He wants a special relationship with His children. "You yourselves have seen what I did in Egypt, and how I carried you on eagles' wings and brought you to Myself. Now if you obey Me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation." As part of God's family, we are included in this amazing covenant. God is still our healer, provider, and victory over our spiritual enemies. What an amazing God we serve!

We are in the middle of Passover week. Included in this week is the celebration of First Fruits or the day of the resurrection of Yeshua/Jesus. This is Nisan 16 on the Hebrew calendar. In 1 Corinthians 15:20 He is called "the firstfruits of those who have fallen asleep." The New Living Translation says, "But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died. So, you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when He comes back." (1 Corinthians 15:20-23)
 
For life to spring forth we must first have death. This was demonstrated with Jesus who willingly went to the Cross to take our sicknesses and diseases, pain and sorrow, sin and guilt on His body. During the three hours between noon and three p.m., He felt the pain of His spiritual separation from His Holy Father because of what He was bearing. The first two verses of the prophetic Psalm 22 is a look at what Jesus would say as He hung on the Cross. "My God, My God, why have You forsaken me? Why are You so far from saving Me, so far from the words of My groaning? O My God, I cry out by day, but You do not answer, by night, and am not silent." 
 
The "groanings" of Messiah are followed by a statement of truth and comfort in verse three of Psalm 22. In this Psalm there is a move from despair to faith in the truth of who God is. "But You are holy, enthroned in the praise of Israel." (NKJV) "Yet You are enthroned as the Holy One; You are the praise of Israel." (NIV) The word "enthroned" or "inhabits" in the KJV is the Hebrew verb "yashab" which means to remain or dwell. God is everywhere! Psalm 139:7-10 makes this clear. "Where can I go from Your Spirit? Where can I flee from Your presence? If I go up to the heavens, You are there; if I make my bed in depths, You are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there Your hand will guide me, Your right hand will hold me fast."
 
As we contemplate Christ's crucifixion and resurrection, we should see a call to worship the Lord. That message began as Moses went to Pharoah to obtain the release from slavery for the children of Israel. "So, Moses and Aaron went to Pharaoh and said to him, 'This is what the Lord, the God of the Hebrews says: How long will you refuse to humble yourself before me? Let my people go, so that they may worship me.'" (Exodus 10:3) Today our enemy, the devil, does everything he can to stop us from worshiping the One True God. Just as God broke the bondage of slavery for the Israelites, Christ broke the bondage of sin and sickness for us on the Cross. He was resurrected on the third day with a message of victory over death and a call for us to come near to worship Him.
 
Rabbi Jason Sobel tells us that "Passover reminds us that without God's intervention, Israel would still be in bondage." After the Exodus, Moses realized that what is most important for God's people is His presence. Moses said, "If Your presence does not go with us, do not lead us up from here...What else will distinguish us from all the people on the face of the earth?" (Exodus 33:15, 16) This question is still for today. We should be defined by the presence of God. That comes as we open our hearts to worship Him. Today we glory in the resurrection of Christ and His promise of eternal life for those who believe in Him. Let us make today and the weeks to come ones of His Presence through extravagant worship! 

​On the same day (Nisan 10) that every Jewish household was choosing their unblemished, spotless lamb for Passover, God brought Jesus into Jerusalem on the foal of a donkey to present His Son as the pure, spotless Lamb of God. Large crowds met Him there and "took palm branches and went out to meet Him, shouting, 'Hosanna! Blessed is He who comes in the name of the Lord! Blessed is the King of Israel!'" (John 12:13)
 
Four days later Jesus joined His disciples in an upper room for a Passover Seder. He was being obedient to the Scripture in Exodus 12:14 that says, "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord—a lasting ordinance." At this Last Supper, Jesus told His disciples, "I have eagerly desired to eat this Passover with you before I suffer."  (Luke 22:15) God's plan was for His people to remember how He set them free from slavery in Egypt. He also knew that through the retelling of the Passover story, a connection would be made that His Son, Yeshua, is the Passover Lamb. He shed His blood that would be applied to the doorpost of our hearts for eternity. The blood of the lambs that was applied to the doorframes of the homes of the children of Israel was for protection from the death of the firstborn.
 
There has always been a battle over the power of the blood. It was Emperor Constantine who legalized Christianity but forbid the celebration of the resurrection of Jesus during Passover. The Church in Rome joined the battle and tried to stamp out Passover and pronounced a curse on Christians who celebrate it. Satan hates Passover because he knows the power of the blood. He also knows that it points to Jesus as being the Passover Lamb. The first time Jesus was introduced this way was by John the Baptist who said, "Look, the Lamb of God who takes away the sin of the world!" (John 1:29)
 
On the original Passover night, the head of every household stood at the door of his house with a basin containing the blood of the lamb. He used a hyssop branch to dip into the blood and smeared it on the two doorposts and the lintel over the door. In doing this, he was making the sign of The Cross. The applied blood redeemed each family from the power of the death angel. Deliverance comes by the Cross of Jesus and by His shed blood!
 
At today's Passover feast there are four cups to drink. The first one is called The Cup of Sanctification, which represents the power of the blood to take away sin. The second cup is called The Cup of Judgment. Before drinking this cup, a drop of juice is taken out of it ten times and dropped onto a napkin—one for each plague. We are to remember that by the stripes of Jesus we are healed. The Cup of Redemption is the third one. Jesus said, "This is my blood of the new covenant, which is shed for many." (Mark 14:24 - NKJ) The third cup would become the center piece of communion and spoke of the greater redemption and deliverance that humankind would experience through the forgiveness of sin from the Lamb of God. The final cup is called the Cup of Praise and is the one to remind us to rejoice because of our promised future. Truly, the Passover table was the birthplace of the Communion table.
 
The deliverance of the children of Israel came at the first Passover in the land of Goshen in Egypt. From this Passover table, a nation was born. The Passover table is a place from which one is sent out and the beginning of an annual reset as this is the time that God ordained to be the beginning of a new year on the Hebrew calendar. Yeshua, Jesus, reminds us of His position as the Passover Lamb at the Passover table and draws us into a new year of intimacy with Him. As Israel used the Passover feast to reset their year, Let us remember that God delivered us from the bondage of sin so that we can pursue a more intimate relationship with Him. Praise the Lamb!

After crossing the Red Sea, the children of Israel began their journey toward the Promised Land. The route would be through the wilderness where their surroundings required constant miracles for survival. Three days into their trip they began to grumble about lack of water. After finding undrinkable water, Moses called upon the Lord. He was instructed to place a "tree" into the bitter water of Marah. The waters were transformed into sweet, drinkable water. At this spot, God introduced Himself to the Israelites as Jehovah Rapha, "The Lord Who Heals You." From Marah, the Lord led them to an oasis called Elim or "The place of great trees." Not only were there twelve springs of water but also seventy date palm trees. Scripture says, "So they camped there by the waters." (Exodus 15:27) What a miraculous encouragement!
 
I thought back on this section of Scripture this week as I looked at pictures of the desert in Israel today. Normally, the expansive southern portion of Israel, known as the Negev, is characterized by brown, rocky, and rugged mountains because there is so little rainfall and sparse vegetation. However, the rainy season that comes during the winter months brings the desert to life. This year there were uncharacteristically heavy rains that transformed the wilderness into a vibrant landscape of green ground cover sprinkled with a plethora of flowers.
 
Psalm 126:4 invites us to compare the wilderness seasons of our lives to the transforming landscape that comes about when the wadis or dry riverbeds of the desert overflow with water after the rains. The water brings what seems like instant life to the desert, and pictures how our lives can be transformed from barren and desolate places into those of hope and renewal. The children of Israel were returning to Zion after years in captivity and sang out, "Restore our fortunes, O Lord, like streams in the Negev."
 
The Desert show in the Negev is so spectacular this year that many travelers have been drawn to the region to witness the amazing transformation of the landscape. Portions of this desert were inaccessible to the people because of the Hamas-initiated war on October 7, 2023. So, it is with great joy that the people of Israel have returned to look at the spectacle of beauty that speaks of hope to them. The God who makes the flowers grow in such harsh conditions is also the God who will help them triumph over adversity.
 
Those who live in the Negev celebrate the spectacle of flowers with a yearly festival called Darom Adom. It is named for Israel's national flower, the red anemone, or Kalanit in Hebrew, which means "The Red South." For about six weeks while the desert blossoms, there is a period of time when the hills are covered with a carpet of red anemone. Among the sea of red, one can also spot white iris, yellow mustard, and purple lupines. The transformation of the desert is truly a spectacle to celebrate that draws our attention to the God of creation—Elohim.
 
This amazing display of God's glory on earth recalls His promise from Isaiah 35, verses 1 and 2. "The Desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the Lord, the splendor of our God." We too can blossom as we ask for the water of God's Spirit to be poured upon us. Hallelujah! 

​The prophetic significance of this time in history must not be missed. A "blood moon" or total lunar eclipse is expected to occur on March 3, 2026. I believe it is no accident that this will happen on the Jewish holiday of Purim. When the earth passes between the sun and a full moon it blocks the direct sunlight and casts a reddish shadow on the moon's surface.
 
Many in the prophetic circles see the blood moon as a symbol of judgment against the enemies of Israel. Isn't it fascinating that on Saturday morning both the United State and Israel began a joint military operation against Iran, which used to be called Persia? This campaign will be continuing through Purim. The blood moon is seen as a sign from God that He is intervening in the affairs of the Middle East, and that He will turn against the evil forces surrounding Israel. It is also a signal from God for the Jewish people to return to Him. 
 
How remarkable it is that Israel and the United States joined forces to strike the Iranian regime and remove it! When we look at the story of Esther in the Bible, we are reminded that Haman's plot to destroy the Jews in the Persian empire was destroyed on Purim. There was a complete reversal of the decree by Haman, the evil second in command to the King of Persia. That gave the Jews the upper hand. Could this be happening again for the Christians and small Jewish population in Iran?
 
The United States calls their battle against Iran "Epic Fury," while Israel calls theirs "Operation Lion's Roar." It appears like the Lion of the Tribe of Judah is roaring with epic fury against the evil regime in Iran and that they are being removed. This will be a time of mixed emotions for the people of Iran. There have been many casualties to their communities over the years. However, at the same time, the Christian community, called the largest underground church in the world, is being set free to worship God without fear of persecution. The small community of Jews remaining in Iran will also be able to worship in their synagogues.
 
The most interesting part of the story of Esther and the Jewish people in Persia is that God is never mentioned in it, yet He is undeniably at work in the affairs of His people. Just as Esther and the Jews trusted God to help them, may the people of Iran, Israel, and the United States rely on His faithfulness. Purim is always celebrated on the 14th and 15th days of the last month on the Hebrew calendar, Adar. Esther's cousin, Mordecai, who had been given the king’s signet ring, sent letters to all the provinces of the king establishing the yearly celebration on these dates. Adar 14 and 15 became days "on which the Jews had rest from their enemies, as the month that was turned from sorrow to joy for them, and from mourning to a holiday; that they should make them days of feasting and joy, of sending presents to one another and gifts to the poor." (Esther 9:22 - NKJ)
 
In a post sent out on February 26, Lou Engle Ministries suggested prayer and unified decrees for us that follow:

• Plead the blood of Jesus over our nations and the Jewish people.
• Restrain the Spirit of Haman and its murderous intent.
• Pray for the removing of the veil of deception and antisemitic ideologies.
• Declare Jeremiah 49:35 - the breaking of the bow of Elam (Iran) and freedom for the Iranian people who are living under this oppressive regime.

Let us join in these prayers.

We are now in the final month on the Hebrew calendar, called Adar. The meaning of Adar is strength, and it is the month of completion. When we finish the year in strength, we prepare to enter our next season to receive the blessings God has in store for us.
 
The dominant event that occurred during the month of Adar is when Queen Esther saved her people, the Jews. She was one of many beautiful virgins brought into the haram of King Xerxes because of her great beauty. Esther entered the palace in the month of Tevet, the tenth month on the Hebrew calendar, and was able to gain the favor of Hegai, the eunuch charged with overseeing the beauty preparation of the women. Because of her humility and respect for Hegai, he moved Esther into "the best place in the house of the women." (Esther 2:9) There she began twelve months of beauty treatments.
 
God had a plan for Esther that would "test her mettle." She would need courage and strength and the ability to overcome adversity. Candice Smithyman's book, 365 Prophetic Revelations from the Hebrew Calendar says, "We are never truly promoted until we are faced with a situation where we have to stand for righteousness..." (Page 339) So it was with Esther. It came to her attention that the King's most honored noble, Haman, was plotting to destroy all the Jews in the kingdom of Xerxes. (127 provinces from India to Ethiopia) It was determined that this would happen in the month of Adar through casting the Pur or lot. Esther's cousin, Mordecai, warned her by saying, "If you remain silent at this time, relief or deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to royal position for such a time as this?"
 
Esther was about to be promoted. She had been positioned to make a change in King Xerxes's kingdom. The prophet Kim Clement said before he died, "Your destiny dictates your present circumstances." How true this was for Esther! She would be tested in her faith and would need to stand strong in her battle against the enemy of her people. Fasting and prayer became the order of the day as Esther asked her people to join her in this. She was given a strategy to prepare a lavish banquet for the king where he would be overjoyed with her attention. In return she requested that the king grant her life. She added, "And spare my people--this is my request. For I and my people have been sold for destruction and slaughter and annihilation." (Esther 7:3 and 4)
 
Haman came to the end of his road, and a gallows that he built for Mordecai was used to hang him. An order was written to override Haman's which would allow the Jews to assemble and protect themselves and to plunder the property of their enemies. Mordecai became second in rank to the king. Queen Esther and Mordecai designated Adar 14 and 15 as day for a yearly time of celebration of the victory for the Jewish people. Today, Purim, as it is called, is still celebrated by Jews all over the world.
 
What can we learn about this month that will impact how we live in Adar? This is a time for us to develop war strategies against our enemies. Those enemies could be physical or spiritual. God will be pleased to help us in this endeavor as we ask Him. He has already given us the mighty weapon of His Word. We should break wrong decrees spoken over us with the truth of God's Word and persevere until the battle is won. We must remember that the favor of our King Jesus will overturn every curse. When a curse is overturned the door of our destinies will be opened. 

Every year Jewish synagogues read through the first five books of the Bible or Torah, written by Moses. There are fifty-four sections to the weekly Torah portions. These portions or sections are called Parashat. Each Parashat is named after a significant word at the beginning of the section to be read. Last week's portion is named Mishpatim for laws, judgments, or ordinances. This eighteenth Parashat covers Exodus 21:1 through Exodus 24:18. It contains a detailed system of rules for the people that include the civil code, social justice commands, ways for ethical living, and ways to apply the Divine law to everyday life.
 
In Parashat Mishpatim we see that one of the ways that God determines faithfulness to His covenant is how we treat one another, even enemies. Moses wrote how justice should be lived out in daily life. We have in this portion of Scripture an invitation to live in ways that reflect His justice and compassion. God wants us to remember that even our enemies are made in His image. In God's Kingdom, justice, and mercy work together.
 
God brings us into situations where we get to quietly attest to our faithfulness to His commands. One such situation is written about in Exodus 23:4 and 5. "If you come across your enemy's ox or his donkey wandering off, be sure to take it back to him. If you see the donkey of someone who hates you fallen down under its load, do not leave it there. Be sure you help him with it." We reflect the Lord to our neighbors, strangers, and adversaries by how we treat them." 
 
God leads us on the path of humility in our day-to-day experiences. There is a Hebrew word used only ten times in the Scriptures. That word, zud, means to boil up, seethe, or arrogance. When we allow arrogance to bubble up it leads us to behave in a way that does not honor God. We read that Nehemiah led the Israelites in confession of their sins. He reminded them of this: "But they, our forefathers, became arrogant and stiff-necked, and did not obey Your commands. They refused to listen and failed to remember the miracles You performed among them..." (Nehemiah 9:16 and 17) He commands us to even protect the property of those who oppose us. Humility helps us cool down the arrogance of wanting to do things our way so that it does not bubble up and explode in anger.
 
Our behavior is shaped in the heart and manifests through physical action. We must ask ourselves, "What is brewing in my heart, and does it reflect the One True God that I worship?" We must follow the instruction given in Colossians 3:5. "Put to death, therefore, whatever belongs to your earthly nature..." Considering this week's instruction in Parashat Mishpatim, let us make David's prayer in Psalm 19:14 our own. "May the words of my mouth and the meditations of my heart be pleasing in Your sight, O Lord my Rock and my Redeemer."

​The Hebrew month of Shevat is here. It is the eleventh month in the religious calendar and means "to strike or lash," which refers to the heavy rains of the season in Israel. It is meant to be a time of spiritual renewal and divine instruction. In the book of Deuteronomy, we can read the final words of Moses to remind the Israelites of God's lessons in the wilderness. "In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the Lord had commanded him concerning them." (Deuteronomy 1:3)
 
The month of Shevat was one of preparation for the children of Israel. They were about to enter the Promised Land with their leader Joshua ahead of them. God was doing a "new thing" with them as it is declared in Isaiah 42:19. "See, the former things have taken place, and new things I declare; before they spring into being, I announce them." At the beginning of the new year, we should be seeking the Lord for the new thing He will do with us in the year to come. It is His desire that we operate in righteousness so that we can be fruitful. He is positioning us for victory in the battles we may need to fight in the future.
 
As we meditate on God's Word, we grow in righteousness. The letter from the Hebrew alphabet associated with this month is TZADIK. It symbolizes the "righteous one." One of the names of God is Yahweh Tsidqenu, "The Lord Our Righteousness." The prophet Jeremiah foretold the coming of the Lord. "'The days are coming,' declares the Lord, 'when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In His days Judah will live in safety. This is the name by which He will be called: The Lord Our Righteousness.'" (Jeremiah 23:5, 6) Jeremiah's prophecy would be confirmed in the writings of the apostle Paul. Paul tells us how we can join in that righteousness. "It is because of Him that you are in Christ Jesus, who has become for us wisdom from God—that is our righteousness, holiness, and redemption." (1 Corinthians 1:30)
 
It is through our faith in Jesus Christ that righteousness comes to us. (Romans 3:22) Our goal is to become like Him so that we are in right relationship with God and with others. There is a promise in Matthew 5:6 that we should grab hold of, especially during this month. "Blessed are those who hunger and thirst for righteousness, for they will be filled." Jesus came as the only one who could provide us with redemption from the curse of sin because of His perfect life. 1 Peter 2:24 explains it well. "He Himself bore our sins in His body on the tree, so that we might die to sins and live for righteousness; by His wounds you have been healed."
 
The vine that we connect to when we received Jesus Christ by faith is the vine of righteousness. Like the root of a plant that brings nutrition and sustenance to the plant, the root of the Vine that we attached to brings us righteousness and holiness so that we become who Christ is--"The righteousness of God in Christ Jesus." (2 Corinthians 5:21)
 
Since we are in the beginning of a new year and in the month where the Lord wants to do a new thing in us, let us focus on our identity in Christ and remember who we are in Him. Praise God that we became the righteousness of God because of our union with Christ. May our spirits awaken to the revelation of these truths.