​What is the central issue of our warfare with the demonic realm? This question can be answered with another question: "Whom will you worship?" Will we be faithful to worship the one true God or will we allow Satan's distractions, diversions, and attacks to pull us toward him and his way of life? Let us be reminded that we were created to have fellowship with the Lord, so we were made in His image. (Genesis 1:27) All of us were designed to have intimacy with God and as His image bearers we were given specific characteristics. A footnote to Genesis 1:26 and 27 in The Passion Translation defines God's image in us like this: "It includes personality, the capacity for worship, the ability to make moral decisions, and the ability to reflect God.”
 
We are three weeks away from Passover. If we looked back in history, we would find Moses and Aaron trying to convince Pharaoh to release the children of Israel. God instructed Moses to say to Pharaoh, "The Lord, the God of the Hebrews, has sent me to say to you: 'Let my people go, so that they may worship me in the desert...’" (Exodus 7:16) Why would God want to take His people into the wilderness for this purpose? Perhaps God's desire was to teach His children what true worship looks like. It is true worship that protects us from the enemy of our souls. The Israelites would have a long journey to the Promised Land, one fraught with difficulties and enemy attacks. The soul that is not protected by true worship of the Lord is prime territory for the enemy. True worship of God, not based on circumstances, sets up a barrier against the demonic and gives us victory in warfare.
 
As we draw closer to end times, we can count on increasing warfare. What or who will we worship during these times? Worship is a part of the culture of heaven, and it is God's desire, as expressed in the prayer taught to the disciples, that His "will would be done on earth as it is in heaven." (Matthew 6:10) Revelation 7:11,12 describes what takes place in heaven. "All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God saying: 'Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!'" But there is a worship that blesses God more than what comes from thousands of angelic hosts. It comes from earth through those who are faithful to worship the Lord amid trials, tribulations, and suffering. When our spirits worship God during our battles, we give God pleasure, and He is drawn toward us.
 
The purity of our worship will dictate its fragrance. I have long desired to have a deeper understanding of the verse in John 4:23. "Yet a time is coming and has now come when true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks." May I suggest that when we give God glory in the middle of pain and suffering, our love comes forth as true worship. We must look at every difficulty as an opportunity to become the kind of worshipers God desires.

Humility is the virtue that attracts God's transforming grace according to Pastor Francis Frangipane. Scripture makes it clear, "God opposes the proud but gives grace to the humble.” (James 4:6) If we want to become more Christlike, we must allow humility to do its work, because it is the basis for transformation. Meekness or humility must become a way of life.
 
The root of all sin comes from pride. We must ask ourselves, "What spirit am I rooted in, pride or humility?" Pride is our fleshly nature, and Satan is all about going after it! He is very familiar with pride, because this is the sin that reared its ugly head in him when he lived in heaven and led to him being expelled. Isaiah 14:12-15 describes Satan's fall:  "How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthrone on the mount of assembly, on the utmost heights of the sacred mountain. I will ascend above the top of the clouds; I will make myself like the Most High.' But you are brought down to the grave, to the depths of the pit." Ever since his fall, Satan's goal has been to neutralize our walk with God. He wants to make us ineffective for the Kingdom of God. Keeping this in mind will help us to surrender our souls to the Lord.
 
There are two verses in the Beatitudes that address our need for humility. "Blessed are the poor in spirit (those who recognize their need for constant help from God) for theirs is the kingdom of heaven...Blessed are the meek, for they will inherit the earth." (Matthew 5:2, 5) Jesus is our source of humility and holiness. Our goal while we are on earth should be to become more like Him. It is pride that gives us hard hearts so that we cannot see our needs. If we are full of self, we cannot be filled with God. That is why, "God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before Him." (1 Corinthians 1:27-29)
 
Jesus uses the parable of the wheat and tares to teach His listeners about two types of people who co-exist. The enemy comes to sow tares in the Lord's field of wheat. Jesus, representing the farmer, explains that the tares cannot be uprooted until harvest time because the wheat may be uprooted with them. Both must grow side by side. (Matthew 13:24-30)
 
The wheat represents the Believer whom God is growing in Christlike character, while the tares represent unbelievers. As the wheat and tares grow, it is difficult to discern the difference between them. Yet, one is producing grain in its head while the other is barren. It is through the tares that the wheat learns how to live in a Christlike way. These godly behaviors include forgiveness, compassion for others, humility, and love. At harvest time, when the Lord looks at His field, it becomes evident who is humble. The head of the wheat, heavy with grain or the fruits of the Spirit, bows before its Creator while the tare stands straight with nothing to offer Him.
 
Psalm 25:9 says, "He guides the humble in what is right and teaches them His way." Our goal in life should be to become like Christ. When we humble ourselves before Him, He guides us. Our prayer should be that we will grow into the full stature of Christ. (Ephesians 4:13) Humility is the key!

​A principle that is especially important to God but rarely talked about in the Church is called the "Principle of Firstfruits." What we say to God when we practice firstfruits giving is that we honor and worship Him, we have faith in Him, and we bless Him. The idea is that we are setting aside the first and best portion of what we have in gratitude to Him.
 
God introduced the principle of firstfruits to the children of Israel as they camped at Mount Sinai and after Moses met with Him to receive the Ten Commandments and other laws. He told them, "Three times a year you are to celebrate a festival to me...Celebrate the Feast of Harvest with the firstfruits of the crop you sow in your field...Bring the best of the firstfruits of your soil to the house of the Lord." (Exodus 23:14, 16, 19)
 
Monthly, the Israelites celebrate what they called Rosh Chodesh (The Head of the Month) or The New Moon Festival. Firstfruits offerings were an integral part of these celebrations. Not only did they set aside the firstfruits of their time to worship the Lord, but also the firstfruits of their possessions and crops. When King Hezekiah was arranging for worship contributions, he assigned priests and Levites to give thanks and sing praises. Second Chronicles 31:4 and 5 tells us what he did next: "He ordered the people living in Jerusalem to give the portion due the priests and Levites so they could devote themselves to the Law of the Lord. As soon as the order went out, the Israelites generously gave the firstfruits of their grain, new wine, oil, and honey, and all that the fields produced."
 
It seems to me that when we follow the principle of firstfruits we are showing God our hearts toward Him. Only the Lord is worthy of receiving our first and best offerings. What does this look like for us today? How do we acknowledge the one who provides for our sustenance and increase? For most of us firstfruits are no longer tied to fields and growing. Today it is all about our lives and sacrificing in a way that we put Him first in our lives. We must ask ourselves if we are giving the Lord our first and best in time, resources, and love. We must be intentional in what we do and how we do it.
 
Romans 11:16 says, "For if the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches." According to the Passion Translation footnotes, the firstfruit portion of the dough refers to Abraham and the patriarchs, whereas the batch of dough refers to those descended from them. Since the first "portion" was dedicated to God, the rest belongs to Him also and is considered consecrated to God's use. James 1:18 explains further: "He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all He created."  
 
With the New Year upon us, it is appropriate that we offer the Lord the firstfruits of our time and resources. Let's remember all the ways He has been faithful to us in the year 2024 and that as the God who is the same yesterday, today, and forever, He will be faithful to us in 2025. Isn’t He  worthy of our worship?

​Similar but not the same are the words faith and trust. Let us see if we can discern the difference between the two of them. Faith is described beautifully in Hebrews 11:1. "Faith is the confidence that what we hope for will actually happen; it gives us assurance about things we cannot see." (NLT) The prayer written by Paul in Ephesians 3:16 and 17 puts words to God's desire for us where faith is concerned. "I pray that out of His glorious riches He may strengthen you with power through His Spirit in your inner being so that Christ may dwell in your hearts through faith." 
 
Faith comes from God. It is a state of belief that God is who He says He is. We believe that God sent His Son to die for us because of His love. Faith is a noun; it is something we possess. Henry Morris IV of The Institute for Creation Research wrote on July 29, 2016, "Faith in God is the confident belief that He is sovereign Creator of all things and that He is and will do what He claims." Romans 12:3 warns us "...think of yourself with sober judgment, in accordance with the faith God has distributed to each of you."  
 
Trust is an action that comes from faith. We trust in God because of His nature. While faith is a belief system, trust is an action. By acting on our faith our trust in God grows over time. When we decide to trust in someone or something we make a willful choice and take a deliberate action. Trust grows out of faith, and yet as we daily renew our trust in Jesus our faith also grows. Remember the man who asked Jesus to heal his son from the violent seizures that possessed him? Jesus responded, "'Anything is possible if a person believes.' The father instantly cried out, 'I do believe, but help me overcome my unbelief!'" (Mark 9:23, 24 - NLT) This father was asking Jesus to increase his faith and realized he had to trust his son's wellbeing to Jesus.
 
Let us look at some examples of people in the Bible who had faith in God and put that faith into action by demonstrating their trust. Genesis 6:9 says, "Noah was a righteous man, blameless among the people of his time, and he walked with God." He trusted God by taking the action of building the ark. Hebrews 11:7 puts it this way: "By faith Noah, when warned about things not yet seen, in holy fear built an ark to receive his family. By his faith he condemned the world and became heir of the righteousness that comes by faith."
 
Hebrews 11:8 and 9 talks about the faith of Abraham:  "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, (action of trust) even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country..." Hebrews 11:17-19 talks about another astounding act of trust that Abraham took because of his faith in God. "By faith Abraham, when God tested him offered Isaac as a sacrifice. He who had received the promises was about to sacrifice his one and only son, even though God had said to him, 'It is through Isaac that your offspring will be reckoned.' Abraham reasoned that God could raise the dead, and figuratively speaking, he did receive Isaac back from death."
 
The bottom line is that we must grow our faith in God by demonstrating our trust in Him. Proverbs 3:5 and 6 says it perfectly: "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight." Use your faith in God to take actions of trust and both your faith and trust in Him will grow.

​The Biblical feasts are called God's appointed times. The Hebrew word for a God appointment of a feast is "Moed." When Moses had appointments with God, he would meet Him at the "tent of meeting" or the "Ohel Moed." Thus, Rabbi Jason Sobel calls the Biblical feasts "a tent in time." On Wednesday night at sundown a new Hebrew year will be upon us, the year 5785, and this is a time to go to our “tents of meeting” to connect with God.
 
I believe that the Old Testament feasts have much to reveal to the Christian Church and that it would be to our benefit to study them. In doing so, we would see that the Jewish New Year is a significant time to meet with God. Here is what it says in Leviticus 23:24, 25. "Say to the Israelites: 'On the first day of the seventh month (Tishrei) you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire.'" The Jewish people believe that the world was created on this day and call it by the names Rosh Hashanah (Head of the Year) or Yom Teruah (The Day of Blowing).
 
The blowing of the shofar at the beginning of the year is a call to intimacy for God's people. It is time for those who love God to encounter Him and to prepare for the next sacred festival called Yom Kippur or the Day of Atonement. There are ten days in which to do this. These ten days are called "The Days of Awe." It is significant that on the two days of the New Year the shofar is blown 100 times on each day. This is a call for God's people to prepare for the year to come to remind us that God has made an everlasting covenant with us. One hundred is a significant number in that it stands for fullness in terms of a measure, reward, and recompense.
 
There is also a connection between the number 100 and Abraham and Isaac. On Rosh Hashanah the story of Abraham being called to sacrifice Isaac on Mt. Moriah is read. It is called the "Akedah" or the "binding" in Hebrew. Abraham was 100-years old when he climbed up the mountain with Isaac. His righteousness with God stands as an example to all of us. We should ask ourselves, "Do our human failures merit atonement?" The story of Abraham and Isaac points us to a deeper understanding of God's infinite mercy and grace. He sent us Jesus as our "ram in the thicket."
 
The blowing of the shofar is meant to be a reminder of the ram caught in the thicket as a sacrificial substitute. The horn of a ram is what is blown to herald the new year. God promised Abraham a blessing of abundance because of his obedience. That blessing was passed down through the generations. God said, "I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities or their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." (Genesis 22:17, 18) In Genesis 26:12 we see how Isaac benefited from this promise. "Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him." Today we are still reaping the benefit of this promise because we are Abraham’s descendants and have faith in the Lord.
 
The mercy or grace of God should hit home for us as we go into the new year 5785. Five is the number of grace and redemption, and this year we get a double portion. As we enter the new year, let us consider blessing God by worshiping Him for sending us a Savior.

Recently I finished reading South Carolina Senator Tim Scott's book, America, A Redemption Story. In a chapter titled, "Grit and Innovation" he describes several "average Americans” throughout history who refused to accept the world as it was as they pioneered their way through seemingly impossible circumstances." (Page 54) Throughout his book, Tim Scott encourages us to step out to be creative because our country is "brimming with opportunity."
 
One of the people Senator Scott highlights is John Wanamaker, who established a department store at the corner of Sixth and Market Street in Philadelphia. Originally, he called his store "Oak Hall" as Oak was the national tree of the United States. This tree is a symbol of strength and is "often associated with honor, nobility, and wisdom." (Page 49) Hall implied greatness and grandeur. In addition, the location of the store was adjacent to George Washington's presidential home. Wanamaker wanted his patrons to be aware of the history of our country. I admit that I took particular interest in this portion of Scott's book because my parents used to take our family to this store all throughout my childhood.
 
John Wanamaker's concept for his store was like none other before it. As a devout Christian, he believed that "if everyone was equal before God, prices should be equal too." (Page 50) Up until the opening of John's store, haggling and bargaining were a part of the shopping experience. By putting a price tag on the items for purchase, every shopper was treated fairly. His motto was, "One price and goods returnable." The sales industry was transformed by the John Wanamaker method of doing business.
 
May I suggest that Father God is our spiritual John Wanamaker. He sent His Son, Jesus, to pay the price for our salvation. As God’s children, we are separated from Him through our sin. His great love and compassion for us brought about the plan for His Son to become the atonement for our sins. As it says in Romans 3:23, "All have sinned and fall short of the glory of God." To rectify this situation and satisfy the justice of God, all of us must be led to repentance. God's kindness is intended to lead us to repentance, it says in Romans 2:4. Jesus Christ shed His blood and died for us on a cross. His death was for every person on the face of the earth, no matter what sins were committed. But we must complete the transaction by accepting, through faith, what Jesus did and believing that He was raised from the dead and ascended to heaven.
 
Romans 3:30 reminds us that there is only one God who justifies both the Jew (circumcised) and Gentile (uncircumcised). All are justified by faith in Jesus Christ. It is said of Abraham, the father of all who believe, that his "faith was credited to him as righteousness." (Romans 4:9) Verse 13 expands on the details: "It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes through faith." Jesus paid the price once and for all time. "He was delivered over to death for our sins and was raised to life for our justification." (Romans 4:25)
 
Just like John Wanamaker, Father God has one price for all for salvation. His name is Jesus! Not only was He the “price tag,” but He is the one who paid the price for us. This is the bargain of a lifetime! How can we show our gratitude?

God has a special and unique blessing for us during each month on the Hebrew calendar. I am particularly fond of the one He has for us during the sixth month called Elul which begins on Tuesday evening. It is said of this month that "the King is in the field." He is especially accessible to us during the month of Elul when He desires to meet with us in our everyday affairs. For those who know Hebrew, the very name of the month reminds one of God's desire for intimacy because the Hebrew letters that form the name Elul are an acrostic for Song of Solomon 6:3. “I am my beloved's, and my beloved is mine!" Even the skies declare the Lord's intentions as the stars form the constellation Virgo, the virgin. The glory of God, conveyed in nature, demonstrates His great love for us.
 
Elul is associated with the Hebrew letter YOD. This means "God has appointed mercy from His hands." He leaves His throne to be among His people to help them negotiate the affairs of life. This is a beautiful picture of the ministry of Jesus on earth and the Scripture from John 1:14. "The Word became flesh and made His dwelling among us." "Dwelling" in this context means "tabernacle." When Jesus left Heaven, He came to tabernacle with His people for 33 years in a tent of mortal flesh. Jesus said, "If you really know me, you will know my Father as well..." (John 14:7) The disciple John clarifies the truth of the visit from Jesus in his book. 1 John 1:2 says,
"The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life which was with the Father and has appeared to us." 
 
The significance of Elul, in addition to what we have already looked at, is that it is a time of preparation for the high holy days which begin next month. The 40 days from the first of Elul until Yom Kippur, The Day of Atonement, are meant for repentance and restoration. These days are called The Teshuvah or days of turning, fasting, and repentance. This season is one where we turn from sin so that we can move toward God. He wants us to seek His face. There is a promise in 2 Chronicles 7:13-14 that is particularly appropriate for our times and season. After Solomon completed the Temple, God made him a promise. He told Solomon, "When I shut up the heavens, so that there is no rain, or command locusts to devour the land, or send a plague among my people, if my people, who are called by my name will humble themselves and pray and seek my face and turn from their wicked way, then I will hear from heaven, and I will forgive their sin and will heal their land." When we turn toward the King of kings after turning away from sin, our relationship with Him strengthens.
 
This special time of year has a two-fold purpose: (1) A time to pursue the King who is in our fields, and (2) A time to repent and prepare ourselves for the beginning of a new year so that we can start with a clean slate. Let us take advantage of what is before us: "A Haven in Time." We must press in to receive deeper measure of the Lord's love as we repent for our sins that separate us from Him. He is here to encourage us and bring us into greater intimacy with Him. We must not let this divine moment pass us by!

​God allows tests in our lives to prove our faith. Brian Simmons and his team of translators explain in a Genesis 22 footnote in The Passion Translation that "...The word 'tested' is derived etymologically from a word that means 'elevated banner' like a flag flying high above ship or a victory banner elevated over an army." The test that Abraham took made him great—so much so that he is called our Father of Faith. (Romans 4:11, 12) Abraham’s son, Isaac, was included in this test of faith. How so? Let's look at the story of God testing the faith of Abraham in Genesis 22. (I will be quoting from The Passion Translation.)
 
"God said, 'Please take your son, your only son, Isaac, whom I know you dearly love, and go to the land of Moriah. Offer him up to me as a burnt offering on one of the mountains I will show you.’" (Verse 2) Do not miss the significance of a burnt offering! It was a complete one in that everything was consumed by the fire. Only ashes remained after the burning. You could call this a sacrifice of total commitment. Also, it is interesting to note that Moriah means "chosen by Yahweh." Moriah comes from the root word meaning "sight" or "vision." This location is inside the present-day walls of Jerusalem, on the Temple Mount, where God would have Solomon build the Temple.
 
Abraham and Isaac's journey to Mt. Moriah took three days. When the Mount was in view, Abraham told his servants to remain so that he and Isaac could go and "worship." Worship involves sacrifice. The wood for the offering was placed on Isaac's back. (This is a foreshadow of Christ carrying His cross.) Abraham carried the "knife and fire." This brings to mind God's requirement that each of us must carry the flame of God to truly worship Him. When Isaac questioned the whereabouts of the sacrificial lamb, Abraham responded, "My son, God will provide Himself the lamb for the burnt offering." (Genesis 22:8 - NKJV) Arriving at their destination, father and son must have had a terrifying moment. But Isaac allowed himself to be tied and laid on the altar of sacrifice.
 
As Abraham took the knife in his hand to plunge it into his son, he heard the angel of the Lord call out to him. "Do not lay a hand on the boy or harm him, for now I know you are fully dedicated to me since you did not withhold your son, your beloved son, from me." (Verse 12) Not only were Abraham and Isaac confirming their faith in God, but they were allowing God to be "The Resurrected One." Obedience brings provision at the eleventh hour and deepens one’s capacity to obey.
 
God came to Abraham with a ram for the burnt offering. He called the place where the sacrifice was given, "The Lord Will Provide" or "Jehovah Jireh." Not only did Abraham receive the provision for his sacrifice, but he also got a promise: "I will greatly bless you! I will make sure your seed becomes as numerous as the stars of heaven and as the sand of the seashore. Your offspring will take possession of the city gates of their enemies. Because you have obeyed me, the entire world will be blessed through your seed." (Verses 17, 18)
 
We are Abraham's seed (Gal. 3:29), dear ones, and God continues to refine our faith. This means that we will have to go through tests that make no sense. He requires us to be obedient in following His instructions even when we do not know the details of what is involved. However, we can trust that the outcome will be glorious because Father God always provides for our needs and grows our faith in the process.

Worshipers are to enforce the victory of Jesus Christ. Worship is warfare in that it chases away the darkness to create a path for Holy Spirit to join us. True worshipers usher in the Presence of the Lord. They celebrate who God is and what He is going to do before He does it. The sister of Lazarus, Mary, demonstrated the characteristics of extravagant worship when she anointed Jesus at her home in Bethany.
 
Six days before the Passover, Mary and Martha prepared a dinner for Jesus, his disciples, and other guests who knew that Jesus raised Lazarus from the dead. Mary was prepared to demonstrate her love, devotion, and thanks to Jesus through an act of complete submission and extravagance. She brought to the table an alabaster jar filled with about a pound of the purest nard. This extremely expensive perfume probably came from the root and spike of the nard plant found in northern India.
 
In the presence of all these people, Mary broke her alabaster jar (probably carved from translucent gypsum) and poured the perfume on the feet of Jesus as she wiped them with her hair. (John 12:3) "Judas Iscariot, the disciple who would soon betray Him said, 'That perfume was worth a year's wages. It should have been sold and the money given to the poor.'" (John 12:5 - NLT) "Jesus replied, 'Leave her alone. She did this in preparation for my burial. You will always have the poor among you, but you will not always have me.'" (John 12:7-8 - NLT)
 
The stories in the book of Matthew and Mark tell of a different occurrence of Jesus being worshiped in the home of Simon, the leper. They do not name the woman who poured the oil on the head of Jesus. The disciples grumbled when they observed the act of worship, not seeing it this way. Jesus said to them, "...She has done all that she could to honor me. I promise you that as this wonderful gospel spreads all over the world, the story of her lavish devotion to me will be mentioned in memory of her." (Mark 14:8-9 - TPT)
 
Let's look at the components of Mary's extravagant act of worship. I think we can learn from them. Even before pouring out the expensive nard, Mary thought about what was going to happen to Jesus. Unlike the disciples who were in denial, she believed what Jesus told them—He was going to die. So, Mary planned a way to honor Jesus with her worship. Her worship was extremely costly and sacrificial. She was not ashamed to humble herself in front of Jesus and others as she went all out to demonstrate her love and devotion. Mary did not hold back but poured every drop of perfume from the jar onto Jesus.
 
To those at the table with Jesus, Mary's act of worship was shocking! They were not thinking about the future and the truth that this might be their last opportunity to show their devotion to their Lord. As we get closer to the time when Jesus was crucified, we need to contemplate how we might worship our Savior. Our worship should be sacrificial, extravagant, and celebratory. He is worthy of everything we can give to Him!

​How blessed we are to have founding Fathers whose prayers helped establish America. Since our President’s Day celebration just passed, I thought it would be fitting to honor our first president, George Washington. Breaking Christian News did so by quoting from Eddie Hyatt's book, 1726:  The Year that Defined America. Hyatt is an historian, Bible teacher, and revivalist who has tracked America's leaders and recorded their sayings as they pertain to God and the Bible. He floats the theory that the only reason the American troops were able to defeat the British was because of prayer. Washington was given a seemingly impossible task to challenge the British militia with his band of rag-tag soldiers. In his book, Hyatt says "Washington knew his only hope lay in a profound conviction in the hearts and daily actions of all his men that what they did, they did for God, and under God's protection." (Hyatt, pg. 114)
 
The American soldiers were united around the altar of prayer daily. In fact, Washington issued an order stating that each day would begin with prayer led by the officers. Again, I quote Hyatt:  "Every soldier was to observe a punctual attendance of Divine services, to implore the blessing of Heaven upon the means for our safety and public defense." Apparently, Washington was insistent that every soldier attend daily prayer but also, they were forbidden the following:  profanity, swearing, gambling, and drunkenness. His rational for this is written about by Hyatt:  "We can have little hope of the blessing of Heaven on our arms if we insult Him by our impiety and folly. Every officer and man will endeavor so as to live and act as becomes a Christian soldier." 
 
When Washington and his men had their long, cold, tiring winter at Valley Forge, they were visited by Rev. Henry Muhlenberg, the pastor of a nearby Lutheran Church. Muhlenberg noted that Washington "admonished" his men "to fear God." He goes on:  "This gentleman does not belong to the so-called world of society, for he respects God's Word, believes in the atonement through Christ, and bears himself in humility and gentleness. It appears that the Lord God has singularly, yea marvelously, preserved him from harm in the midst of countless peril...and hath hitherto graciously held him in His hand as His chosen vessel." (Hyatt, pg. 115)
 
Visitors to Washington's camps confirmed that he made a habit of going into the woods for a time of prayer with the Almighty. It would be good for us to remember that not only did Washington and his troops pray, but when the Continental Congress opened, each of their sessions started with prayer. In addition, proclamations for national days of repentance, and prayer, and fasting were regularly issued. It is God alone who brought victory to the American Troops and brought about the surrender of British General Cornwallis on October 19, 1783.
 
What an example we have to follow through George Washington! How has America fallen so far from the vision of our founding fathers? There are times, when I pray for others, that I point out the following:  "You can tell the greatness of the call on their lives by the fierceness of the attack on them." This is true of America, and that God placed a call on our nation to be an example to all the world of what a godly nation should look like. Because of this call, the forces of darkness have targeted us for destruction, and waged a campaign to destroy us. We are in a battle for the very call on our lives. This battle can only be won as we return to God's call on our nation and our godly foundations. 1 Thessalonians 5:16-18 admonishes us, "Rejoice always, pray continually, give thanks in all circumstances; for this is God's will for you in Christ Jesus." If George Washington won the Revolutionary War through prayer, the Christian community can win the war against the darkness and be reestablished as a saved nation. Let us keep praying for our nation, as prayer is the weapon of our warfare that will transform the world.