​We have another interesting convergence occurring on December 31. It includes New Year's Eve, Day six of the Feast of Dedication (Hanukkah), and Rosh Chodesh (Head of the Month) for the tenth month on the Hebrew calendar, called Tevet. Hanukkah is a reminder that God wants our temples cleansed. When the Maccabees overcame the Syrian Greek army, they found their temple in a shambles and went about restoring it. Only one vial of oil was discovered for lighting the menorah. The miracle of this festival is that the Temple was illuminated for eight days with this vial. By then the priests were able to provide freshly made oil so that the light would continue.
 
Since our new year is 2025, we highlight the number five as it represents grace, goodness, restoration, and God's favor. The prophets are reminding us that there are five books in the Torah (first five books of the Bible) and that this is the year that we should put emphasis on the Word of God. The fifth book of the Bible is Deuteronomy, which is all about preparing to occupy the Promised Land. Consequently, we should position ourselves to cross over into the promises that God has for us.
 
Now, let us look at the Head of the Month (Rosh Chodesh). Please note that the Hebrew word Chodesh comes from Chadash which means to renew, rebuild, repair, and heal. At the beginning of every month the moon is a slight sliver in the sky. I so enjoy watching it grow to a full moon. It is a prophetic picture of what is to come. The light of the new year and the light of the menorah grow just as the moonlight and the daylight increase. Likewise, God is all about expanding and renewing our lights.
 
There is another convergency to take note of. The tenth month of the Hebrew calendar, Tevet, has within it January 20. Since ten is the number of godly authority, we should be praying for our new Commander in Chief in the White House. We must ask God to fill Donald Trump with godly wisdom. Pray that every decision he makes brings the Lord's blessings and prosperity to our country. This month we should be cognizant of our responsibility to pray for all our leaders. Let us build them up with prayer so that the enemy cannot get to us through them. Tevet is associated with the Hebrew letter AYIN which is a picture of an eye and of a well or spring of flowing water. These pictures tell us to be watchful against those who look to do evil. However, we should be excited that new life will be flowing as we enter the new year.
 
I am so blessed that my church, The Crossing, is beginning the new year with a week of fasting and worship to the Lord. This is the best way for us to start the beginning of the year and the head of the month. Fasting is a discipline that cleanses our systems and allows us time to reflect on the past year and look to God for direction for our futures. Let us use the new year to develop our spiritual hunger for the Lord and to realign our priorities by putting emphasis on our relationship with Him. We must look for the path of ever-increasing light and follow it. "The path of righteousness is like the first gleam of dawn, shining ever brighter till the full light of day.” (Proverbs 4:18)

​For a moment, let us try to imagine what God gave up when He came into our world. Let us ponder the most magnificent, glorious, majestic setting we can envision. Let us remember the three words that describe our Lord: Omnipotent, Omniscient, Omnipresent. Now, let us turn our minds to the environment that Jesus first experienced when He came to earth as an embryo planted in the damp, dark womb of a teenage girl named Mary. He was bounced around on a donkey on a trip from Nazareth to Bethlehem where it was ordained that He would be born. The Word would become flesh. He who authored the story entered the story. That is what we celebrate at Christmas time.
 
What was to greet Jesus after he came down the birth canal? He was greeted by a stable filled with animals, a bed of a stone, animal feeding trough filled with hay, first-time parents who did not know how to raise a child, let alone the Son of God, and a jealous king who tried to kill Him. But these humble circumstances were ordained. Jesus would spend thirty years with His parents and siblings, working with Joseph in a carpenter's shop and then three years ministering to humanity.
 
Jesus came to earth to experience life as a human. He came to mentor twelve disciples who would continue His ministry after His death. He came to "preach the good news, bind up the brokenhearted, proclaim freedom for the captives, and release of the prisoner in darkness." He came "to comfort those who mourn and provide for those who grieve in Zion." He would "bestow on them a crown of beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." (Isaiah 61:1-3) Here is how Philippians 2:6 and 7 describes what Jesus did:  "Who, being in very nature God, did not consider equality with God something to be grasped but made Himself nothing, taking the very nature of a servant, being made in human likeness."
 
In agreeing to give up His kingship and crown, every jewel in that headpiece would be removed. But the largest jewel of all was not removed until the end of His life. That jewel represents His life and the sacrifice He made as described in Isaiah 53. "...He was despised, and we esteemed Him not. Surely, He took up our infirmities and carried our sorrows, yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed."  (Isaiah 53:3-5) Isaiah goes on to explain that it was Father God's will to crush Jesus so that His life would be a guilt offering for all of us. (Verse 10)
 
On the night that Jesus was born, the angel of the Lord proclaimed the bottom line to the shepherds. It was the real reasons Jesus came to earth. "Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord." (Luke 2:10-12) The Lord gave up everything for love! That love required a sacrifice for our sins. In return for our belief in what Jesus did, we get to spend an eternity with Him. This is what He wanted.
 
In the traditional French carol, "Angels We Have Heard on High," verse two asks questions of the shepherds:  "Shepherds why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song?" I think we can see that these lowly shepherds got a glimpse of heaven and heaven's desire to save them and all of humanity. During this season of celebrating the Lord's gift, should we not rejoice with all of heaven over the magnanimous gift of our Savior?

​An unusual synchronization of our month of December with the ninth month on the Hebrew calendar (Kislev) happens this year. Kislev began at sunset on December 1 and runs until December 30. We should also note that both Christmas and the beginning of Chanukah occur on December 25. The messages of both holidays are the same:  Light overcomes darkness and good overcomes evil. It is fitting that people from both the Jewish and Christian faiths will be celebrating together this year.
 
Though we are in the season of increasing darkness, by the time Christmas and Chanukah roll around that cycle will be slowly changing. The winter solstice, which marks the shortest day of the year in the Northern Hemisphere, occurs on December 21. After this date, the days will slowly get longer, and the nights will get shorter. Also, let us remember that we are celebrating the entrance of Jesus Christ or Yeshua into the world. In John 8:12 He is called "The Light of the World." In the meantime, the Jews are lighting the candles on the Menorah for eight nights and recalling how the Maccabees overtook the evil armies of Antiochus in 164 B.C. after three years of battle.
 
I think the nightly candle lighting of the Menorah is representative of the ever-increasing amount of light that is shed upon the earth. It is significant that the number eight represents new beginnings. The eight candles are lit by the ninth candle, positioned in the middle of the Menorah and named the "Shammas" or "Servant" candle. We can see how God paints a picture through the lighting of the eight candles. Yeshua, Jesus, came to earth as a servant to provide light in the darkness. What a prophetic picture!
 
When Jesus was born the Roman empire had placed King Herod in charge of the region around Jerusalem. Being one who despised those he was to oversee and who was jealous of anyone who might challenge his position, he put in place an evil plot to kill Jesus the Messiah and Light of the World. He had learned from the magi who came to worship the "King of the Jews" about the prophecy that was written in Micah 5:2, 4. "But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel." (Also written in Matthew 2:6) Herod was so disturbed by this prophecy that he ordered all the baby boys in the Bethlehem area to be killed.
 
The star that God placed in the sky at the birth of Jesus shed a path of light to the place where He was born. After worshiping Jesus and leaving gifts of gold, frankincense, and myrrh, the magi returned to their homeland by a different route from the one they came by. God had warned them in a dream not to return to Herod. Later, the angel of the Lord appeared to Joseph in a dream and warned him of Herod's plans. He was told to flee to Egypt with his family where they would be safe. This is where they would stay until God called His Son out of Egypt, fulfilling the prophecy of Hosea 11:1.
 
God will not be outsmarted or outdone! No matter what kind of darkness tries to overcome the light or evil that tries to prevail over goodness, the Lord is a step ahead and has plans that He will bring to fruition. We would do well to remember these stories in the difficult season we presently live in.

​Could our Thanksgiving feast be patterned after the Jewish feast of Tabernacles or Sukkot? This week-long harvest festival commemorates the 40-year journey that the children of Israel had in the wilderness as they made their way to the Promised Land. It is the final festival of the year and always occurs in the seventh month on the Hebrew calendar. There is a dual significance in this festival:  historical and agricultural. God desires that the generations remember that the Israelites lived in booths in the wilderness when He brought them out of persecution in Egypt. (Leviticus 23:43) Thanksgiving was to be the focus of this festival because God had blessed them mightily.
 
Thanksgiving in America was started by the pilgrims who settled in our country. When they came to America they were fleeing persecution in England. Some of them, before arriving in America, settled in Holland and found the Sephardic Jews who had been exiled from Spain in 1492. Because of this and other reasons, some surmise that our Thanksgiving feast could be patterned after the Jewish feast of Sukkot. Let's look at some of the similarities between the two feasts:
 
    - Both began with people that were being persecuted and escaped from their homeland.
    - Both festivals celebrate harvest.
    - Both happen in the fall.
    - Both are based on Biblical commands to give thanks.
    - Both include family gatherings.
    - Both involve feasting.
 
I read on the "One Israel" web site about the first Thanksgiving in America. It reports that ninety Wampanoag Native Americans joined fifty-three Pilgrims in a fall feast. It was these native Americans who befriended the Pilgrims and taught them how to plant corn, fish, and gather nuts and berries. Because of the help of the Indians, the Pilgrims survived the challenges of their new homeland.
 
As people of the Bible, the Pilgrims would have read all the admonitions to give thanks contained therein. I am sure they must have recognized that without God's help they would not have been able to survive. In addition, they most assuredly read about the yearly Jewish feast of thanksgiving called The Feast of Tabernacles. Being people of faith, the Pilgrims would have recognized that their relationship with God was strengthened when they praised Him and gave thanks for His provision and care.
 
When President Lincoln gave his speech describing the purpose of Thanksgiving he said it was, "to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be—That we may then all unite in rendering unto Him our sincere and humble thanks." We must keep gratitude at the forefront of everything we do. It is God who oversees our lives and gives us provision, peace, guidance, and love. Not only so, but He sent His Son, Yeshua or Jesus, to earth as a human being through the people of Israel to "tabernacle" with Him. Jesus sacrificed His life for us, taking our sins upon Himself so we could have eternal life. This truth needs to be at the forefront of our Thanksgiving celebration.

​The Biblical feasts are called God's appointed times. The Hebrew word for a God appointment of a feast is "Moed." When Moses had appointments with God, he would meet Him at the "tent of meeting" or the "Ohel Moed." Thus, Rabbi Jason Sobel calls the Biblical feasts "a tent in time." On Wednesday night at sundown a new Hebrew year will be upon us, the year 5785, and this is a time to go to our “tents of meeting” to connect with God.
 
I believe that the Old Testament feasts have much to reveal to the Christian Church and that it would be to our benefit to study them. In doing so, we would see that the Jewish New Year is a significant time to meet with God. Here is what it says in Leviticus 23:24, 25. "Say to the Israelites: 'On the first day of the seventh month (Tishrei) you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire.'" The Jewish people believe that the world was created on this day and call it by the names Rosh Hashanah (Head of the Year) or Yom Teruah (The Day of Blowing).
 
The blowing of the shofar at the beginning of the year is a call to intimacy for God's people. It is time for those who love God to encounter Him and to prepare for the next sacred festival called Yom Kippur or the Day of Atonement. There are ten days in which to do this. These ten days are called "The Days of Awe." It is significant that on the two days of the New Year the shofar is blown 100 times on each day. This is a call for God's people to prepare for the year to come to remind us that God has made an everlasting covenant with us. One hundred is a significant number in that it stands for fullness in terms of a measure, reward, and recompense.
 
There is also a connection between the number 100 and Abraham and Isaac. On Rosh Hashanah the story of Abraham being called to sacrifice Isaac on Mt. Moriah is read. It is called the "Akedah" or the "binding" in Hebrew. Abraham was 100-years old when he climbed up the mountain with Isaac. His righteousness with God stands as an example to all of us. We should ask ourselves, "Do our human failures merit atonement?" The story of Abraham and Isaac points us to a deeper understanding of God's infinite mercy and grace. He sent us Jesus as our "ram in the thicket."
 
The blowing of the shofar is meant to be a reminder of the ram caught in the thicket as a sacrificial substitute. The horn of a ram is what is blown to herald the new year. God promised Abraham a blessing of abundance because of his obedience. That blessing was passed down through the generations. God said, "I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities or their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." (Genesis 22:17, 18) In Genesis 26:12 we see how Isaac benefited from this promise. "Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him." Today we are still reaping the benefit of this promise because we are Abraham’s descendants and have faith in the Lord.
 
The mercy or grace of God should hit home for us as we go into the new year 5785. Five is the number of grace and redemption, and this year we get a double portion. As we enter the new year, let us consider blessing God by worshiping Him for sending us a Savior.

God has a special and unique blessing for us during each month on the Hebrew calendar. I am particularly fond of the one He has for us during the sixth month called Elul which begins on Tuesday evening. It is said of this month that "the King is in the field." He is especially accessible to us during the month of Elul when He desires to meet with us in our everyday affairs. For those who know Hebrew, the very name of the month reminds one of God's desire for intimacy because the Hebrew letters that form the name Elul are an acrostic for Song of Solomon 6:3. “I am my beloved's, and my beloved is mine!" Even the skies declare the Lord's intentions as the stars form the constellation Virgo, the virgin. The glory of God, conveyed in nature, demonstrates His great love for us.
 
Elul is associated with the Hebrew letter YOD. This means "God has appointed mercy from His hands." He leaves His throne to be among His people to help them negotiate the affairs of life. This is a beautiful picture of the ministry of Jesus on earth and the Scripture from John 1:14. "The Word became flesh and made His dwelling among us." "Dwelling" in this context means "tabernacle." When Jesus left Heaven, He came to tabernacle with His people for 33 years in a tent of mortal flesh. Jesus said, "If you really know me, you will know my Father as well..." (John 14:7) The disciple John clarifies the truth of the visit from Jesus in his book. 1 John 1:2 says,
"The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life which was with the Father and has appeared to us." 
 
The significance of Elul, in addition to what we have already looked at, is that it is a time of preparation for the high holy days which begin next month. The 40 days from the first of Elul until Yom Kippur, The Day of Atonement, are meant for repentance and restoration. These days are called The Teshuvah or days of turning, fasting, and repentance. This season is one where we turn from sin so that we can move toward God. He wants us to seek His face. There is a promise in 2 Chronicles 7:13-14 that is particularly appropriate for our times and season. After Solomon completed the Temple, God made him a promise. He told Solomon, "When I shut up the heavens, so that there is no rain, or command locusts to devour the land, or send a plague among my people, if my people, who are called by my name will humble themselves and pray and seek my face and turn from their wicked way, then I will hear from heaven, and I will forgive their sin and will heal their land." When we turn toward the King of kings after turning away from sin, our relationship with Him strengthens.
 
This special time of year has a two-fold purpose: (1) A time to pursue the King who is in our fields, and (2) A time to repent and prepare ourselves for the beginning of a new year so that we can start with a clean slate. Let us take advantage of what is before us: "A Haven in Time." We must press in to receive deeper measure of the Lord's love as we repent for our sins that separate us from Him. He is here to encourage us and bring us into greater intimacy with Him. We must not let this divine moment pass us by!

Memorial Day, held the last Monday in May, is meant to be a time to honor the deceased who served our country. It was originally known as Decoration Day and was put in place in the years following the Civil War. In 1971 it became an official federal holiday. Parades, including marching bands and veterans’ organizations, take place in towns throughout the United States. The tradition of honoring those who have fallen in battle dates to the ancient Greeks and Romans when they decorated the graves of the soldiers with flowers—hence Decoration Day. One tradition is that the American flag be hung at half-staff until noon on Memorial Day, then raised to the top of the staff.
 
Looking back to the Civil war era, the outlook for the Union soldiers was dark. President Abraham Lincoln issued a proclamation calling for the citizens of our nation to humble themselves before God and repent. In part, the proclamation said this: "...It is the duty of nations, as well as of men, to own their dependence upon the overruling power of God; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize sublime truth announced in the Holy Scriptures and proven by all history that those nations only are blessed when God is the Lord...It behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness."
 
Oh, that we would have a president who would lead us in this kind of prayer of humility and repentance today! Our country is in shambles, and the only light in the darkness comes from Bible-believing, compassionate, and God-fearing individuals. To save our country, we must be on our knees before our Holy God. Sadly, I think that Lincoln would have been run out of town today had he made the proclamation he did during the Civil War. He and the citizens of our country knew that America was formed as a land without religious persecution. The Preamble to our Constitution lays out other goals: "To form a more perfect union, to establish justice, to ensure domestic tranquility, to provide for common defense, to promote the general welfare, and to secure the blessings of liberty." While God is not mentioned in the Constitution, He is included in the Declaration of Independence, the Pledge of Alliance, and in U.S. currency.
 
Eddie Hyatt's book, America's Revival Heritage, explains the Puritan's vision for a Christian Commonwealth. He writes, "They believed that God had created society as a unified whole to reflect His glory. Church and state, the individual and the public—These were all related spheres and all were to function under the Lordship of Christ..." Eddie explains that the statements the Puritans wrote "always gave recognition to God and prioritized the Gospel of Jesus Christ as the reason for their existence...Their vision was to become that 'shining light' and 'city on a hill' of which Jesus had spoken in Matthew 5:14. (Pages 13-15)
 
We have come a far way from the day of Abraham Lincoln when people honored their covenant with God and were not fearful of praying publicly. As Memorial Day is upon us, let us remember not only our fallen soldiers, but the reasons they gave their lives for our country. We have a covenant with God, and He gives us the solution to our dilemma of ungodly belief and behavior. "If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and heal their land." (2 Chronicles 7:14)

​It is called Yom Habikkurim in Hebrew and means The Feast of Firstfruits. "The Lord said to Moses, 'Speak to the Israelites and say to them: When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain of harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf. The priest is to wave it on the day after the Sabbath.'" (Leviticus 23:9-11) The children of Israel kept this feast not knowing it was a portend of the future.
 
The yearly Hebrew calendar for months begins with Nissan. The Lord intentionally placed it in the spring when new life is emerging. He said, "This month is to be for you the first month, the first month of the year." (Exodus 12:2) On the tenth of Nissan, each family would bring into their home a year-old, spotless male lamb. The lamb was to be slaughtered on Nissan 14 and the blood from that lamb placed upon the tops and doorframes of their homes. The reasons they did this was to protect themselves from the judgment plague of the death of the firstborn and to initiate the beginning of the Passover Festival that is to be celebrated yearly. Later, they followed with a firstfruits celebration on Nissan 16.
 
Through the celebration of Firstfruits, the Israelites were to bring before the Lord the first and best of their harvest. Frequently they brought a sheaf of their barley harvest for the priest to wave before God. By bringing this offering, the people were declaring their trust in God for the coming harvest. The dates of these festivals are the same ones that our Passover Lamb, Jesus, was crucified and rose from the dead. Messiah said, "A single grain of wheat will never be more than a single grain of wheat unless it drops into the ground and dies. Because then it sprouts and produces a great harvest of wheat—all because one grain died." (John 12-24 - TPT) A footnote in The Passion Translation attached to this verse gives the Aramaic translation: "If it dies, it will bring forth a great rebirth." Jesus, the sacrifice for our sins, was accepted on our behalf by the Father as the perfect sacrifice, and He was raised to new life by the power of the Holy Spirit.
 
1 Corinthians 15:20-22 explains that Jesus is our Firstfruit offering: "But Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive." Romans 6:4 adds to our understanding: "Sharing in His death by our baptism means that we were co-buried and entombed with Him, so that when the Father's glory raised Christ from the dead, we were also raised with Him. We have been co-resurrected with Him so that we could be empowered to walk in the freshness of new life." (TPT)
 
Jesus is our Passover Lamb and our offering of Firstfruits. Since we are in the month of Nissan, it is time for us to acknowledge what the Lord did for us. When we give God our first and best offerings, we are saying to Him that we are setting this aside as an act of worship and devotion to Him. While Firstfruits is no longer tied to growing grains and produce, we can demonstrate our devotion to the Lord through our time, resources, and love.
 
We have a promise in Proverbs 3:9, 10. "Glorify God with all your wealth, honoring Him with your very best (firstfruits), with every increase that comes to you. Then every dimension of your life will overflow with blessings from an uncontainable source of inner joy." (TPT) Not only is Jesus remembered as our resurrected King on Nissan 16, but it is the day when God's people practice what is called "Counting the Omer." (Omer means sheaf.) In the counting, the Lord's faithfulness is acknowledged daily. This occurs for fifty days until the next harvest when the Holy Spirit was poured out. Through this counting, we have a special opportunity to draw close to God daily. Here is how I count the Omer: I keep a gratitude journal and record my blessings in it daily. Maybe recording this daily thanksgiving to the Lord would bless you as it has blessed me.

​Before HIs death, Jesus celebrated the Passover with His disciples. He told them, "I have eagerly desired to eat this Passover with you before I suffer." (Luke 22:15) Long ago, when the children of Israel were still in bondage in Egypt, God established a yearly calendar for His people that was centered on the Passover remembrance. He instructed the Israelites to bring a spotless lamb into their homes on the tenth day of the first month, Nissan. At twilight on the fourteenth day, the lambs were to be slaughtered and their blood placed on the sides and tops of the doorframes of their homes so that the angel of death would pass over their homes. God's people were to eat a special meal and prepare for their deliverance from bondage. In Exodus 12:17 we are told, "...Celebrate this day as a lasting ordinance for the generations to come." Robert Stearns of Eagles' Wings ministry puts it this way:  "This historic event is important because it was commissioned by God in Exodus.”
 
Passover begins at sundown tomorrow. Jesus was crucified after celebrating the Passover with His disciples. You may wonder why we celebrated Resurrection Sunday a month ago. My only explanation is that man evades God's domain, and such is the case with this festival. In early 300 A.D., it seems that the churches around the world had disagreements about the divinity of Christ and the time to celebrate Easter. Emperor Constantine wanted peace, so in 325 A.D. he called together Christian bishops for a meeting known as the Nicene Council. Passover is a festival meant to memorialize Christ's death, but the Council wanted to focus on His resurrection. They also wanted this celebration to occur on the same day of the week every year. To do this, they decided to sever the connection to Passover by using a different calendar. To justify their decision, blame for Christ's death was placed squarely on the Jews. The Council's secretary wrote, "...It appeared an unworthy thing that in the celebration of the most holy feast we should follow the practice of the Jews, who have piously defiled their hand with enormous sin..."
 
In accordance with the Nicene Council, the focus on the death and sacrifice of Jesus Christ was diminished. Those saints who desired to live according to God's word in keeping the Passover had to do so secretly. The Church began blending pagan cultures with Easter, and this day was fixed as the first Sunday after the full moon of the vernal equinox. Years of following the Gregorian calendar has cut the Church from Her Jewish roots and created a division that is hard to overcome.
 
Tomorrow night Jews will be preparing their Passover meals called a Seder. Jesus reclined at a table after HIs disciples prepared for their own Seder. Afterward, Jesus would shed His blood on a cross and remove our sins so that we can have eternal life with Him. "God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God." (2 Corinthians 5:21)
 
God established the holy season of Passover so that we would remember that Jesus is our Passover Lamb. The Israelites were instructed to remove leaven from their homes during Passover because this is a symbol of sin. Apostle Paul instructed the Corinthians, "Get rid of the old yeast that you may be a new batch without yeast--as you really are. For Christ, our Passover Lamb, has been sacrificed. Therefore, let us keep the Festival, not with old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth." 
(1 Corinthians 5:7, 8)
 
May I suggest that during this Passover week we meditate on God's Word and the matchless gift of God to us in His Son, Jesus Christ, the pure and spotless Lamb of God?

On Friday, at noon, we contemplated what Jesus did for us on the cross. His death was gruesome! The most horrible form of execution is crucifixion. It came after a scourging that opened every pain cell in the person's body. Naked, Jesus was nailed to the crossbeam of the cross. The cross was raised up and positioned so that Jesus could look down at those who mocked and insulted Him. Death was slow and agonizing. It came about through the loss of blood circulation followed by coronary failure or through the collapse of the lungs, causing suffocation. For six hours Jesus’ body suffered this torture.
 
Jesus knew what was to come while he walked the earth. In the Garden of Gethsemane, He got real with Father God. "My Father, if it is possible, may this cup be taken from me. Yet, not as I will, but as you will." (Matthew 26:39) He prayed again. "My Father, if it is not possible for this cup to be taken away unless I drink it, may Your will be done." (Matthew 26:42) Scripture records that He prayed a third time. "So, He left them (the disciples) and prayed a third time, saying the same thing." (Matthew 26:44) The worst part of the agony that Jesus would have to endure was His alienation from God after He took our sins upon Himself when He cried, “My God, My God, why have You forsaken Me?” (Matthew 27:46)
 
Before Christ's death and resurrection our sins separated us from God. This separation is a form of death that we cannot change alone. Because Jesus is the Son of God and never sinned, only He can be the bridge that reconnects us to Father God. Our penalty should have been death, but Jesus offered His life for ours. He redeemed us from the curse that is produced through sin by becoming a curse for us. (Galatians 3:13) He took on Himself all our sin--past, present, and future. Because of this, all our wrong doings are forgiven, and we are reconciled to God.
 
How do we know that the sacrifice of Jesus on the cross was acceptable to God? It was His resurrection from the dead that lets us know we are forgiven and redeemed. In Romans 4 we are told that Abraham was credited with righteousness because he believed God. "The words 'It was credited to him,' were written not for him alone, but also for us, to whom God will credit righteousness for us who believed in Him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and also raised to life for our justification." (Romans 4:23-25)
 
This is why we rejoice and give praise for this resurrection today. I am interested in how the earth responded to the death and resurrection of Jesus. At both events, there was an earthquake that was so violent that “the earth quaked, and the rocks were split.” (Matthew 27:51 – NKJV) The Creator of the world took charge and prepared the earth for a new day. It was the third day, the day set aside for Jesus to rise from the dead.
 
Since the Bible says we were crucified with Him and raised with Him, we should live the rest of our lives in the power of this truth. We now live in newness of life. (Romans 6:4-5, Colossians 2:11-12) Hallelujah!