​Could our Thanksgiving feast be patterned after the Jewish feast of Tabernacles or Sukkot? This week-long harvest festival commemorates the 40-year journey that the children of Israel had in the wilderness as they made their way to the Promised Land. It is the final festival of the year and always occurs in the seventh month on the Hebrew calendar. There is a dual significance in this festival:  historical and agricultural. God desires that the generations remember that the Israelites lived in booths in the wilderness when He brought them out of persecution in Egypt. (Leviticus 23:43) Thanksgiving was to be the focus of this festival because God had blessed them mightily.
 
Thanksgiving in America was started by the pilgrims who settled in our country. When they came to America they were fleeing persecution in England. Some of them, before arriving in America, settled in Holland and found the Sephardic Jews who had been exiled from Spain in 1492. Because of this and other reasons, some surmise that our Thanksgiving feast could be patterned after the Jewish feast of Sukkot. Let's look at some of the similarities between the two feasts:
 
    - Both began with people that were being persecuted and escaped from their homeland.
    - Both festivals celebrate harvest.
    - Both happen in the fall.
    - Both are based on Biblical commands to give thanks.
    - Both include family gatherings.
    - Both involve feasting.
 
I read on the "One Israel" web site about the first Thanksgiving in America. It reports that ninety Wampanoag Native Americans joined fifty-three Pilgrims in a fall feast. It was these native Americans who befriended the Pilgrims and taught them how to plant corn, fish, and gather nuts and berries. Because of the help of the Indians, the Pilgrims survived the challenges of their new homeland.
 
As people of the Bible, the Pilgrims would have read all the admonitions to give thanks contained therein. I am sure they must have recognized that without God's help they would not have been able to survive. In addition, they most assuredly read about the yearly Jewish feast of thanksgiving called The Feast of Tabernacles. Being people of faith, the Pilgrims would have recognized that their relationship with God was strengthened when they praised Him and gave thanks for His provision and care.
 
When President Lincoln gave his speech describing the purpose of Thanksgiving he said it was, "to be devoted by the People of these States to the service of that great and glorious Being, who is the beneficent Author of all the good that was, that is, or that will be—That we may then all unite in rendering unto Him our sincere and humble thanks." We must keep gratitude at the forefront of everything we do. It is God who oversees our lives and gives us provision, peace, guidance, and love. Not only so, but He sent His Son, Yeshua or Jesus, to earth as a human being through the people of Israel to "tabernacle" with Him. Jesus sacrificed His life for us, taking our sins upon Himself so we could have eternal life. This truth needs to be at the forefront of our Thanksgiving celebration.

​The Biblical feasts are called God's appointed times. The Hebrew word for a God appointment of a feast is "Moed." When Moses had appointments with God, he would meet Him at the "tent of meeting" or the "Ohel Moed." Thus, Rabbi Jason Sobel calls the Biblical feasts "a tent in time." On Wednesday night at sundown a new Hebrew year will be upon us, the year 5785, and this is a time to go to our “tents of meeting” to connect with God.
 
I believe that the Old Testament feasts have much to reveal to the Christian Church and that it would be to our benefit to study them. In doing so, we would see that the Jewish New Year is a significant time to meet with God. Here is what it says in Leviticus 23:24, 25. "Say to the Israelites: 'On the first day of the seventh month (Tishrei) you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. Do no regular work, but present an offering made to the Lord by fire.'" The Jewish people believe that the world was created on this day and call it by the names Rosh Hashanah (Head of the Year) or Yom Teruah (The Day of Blowing).
 
The blowing of the shofar at the beginning of the year is a call to intimacy for God's people. It is time for those who love God to encounter Him and to prepare for the next sacred festival called Yom Kippur or the Day of Atonement. There are ten days in which to do this. These ten days are called "The Days of Awe." It is significant that on the two days of the New Year the shofar is blown 100 times on each day. This is a call for God's people to prepare for the year to come to remind us that God has made an everlasting covenant with us. One hundred is a significant number in that it stands for fullness in terms of a measure, reward, and recompense.
 
There is also a connection between the number 100 and Abraham and Isaac. On Rosh Hashanah the story of Abraham being called to sacrifice Isaac on Mt. Moriah is read. It is called the "Akedah" or the "binding" in Hebrew. Abraham was 100-years old when he climbed up the mountain with Isaac. His righteousness with God stands as an example to all of us. We should ask ourselves, "Do our human failures merit atonement?" The story of Abraham and Isaac points us to a deeper understanding of God's infinite mercy and grace. He sent us Jesus as our "ram in the thicket."
 
The blowing of the shofar is meant to be a reminder of the ram caught in the thicket as a sacrificial substitute. The horn of a ram is what is blown to herald the new year. God promised Abraham a blessing of abundance because of his obedience. That blessing was passed down through the generations. God said, "I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities or their enemies, and through your offspring all nations on earth will be blessed, because you have obeyed me." (Genesis 22:17, 18) In Genesis 26:12 we see how Isaac benefited from this promise. "Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him." Today we are still reaping the benefit of this promise because we are Abraham’s descendants and have faith in the Lord.
 
The mercy or grace of God should hit home for us as we go into the new year 5785. Five is the number of grace and redemption, and this year we get a double portion. As we enter the new year, let us consider blessing God by worshiping Him for sending us a Savior.

God has a special and unique blessing for us during each month on the Hebrew calendar. I am particularly fond of the one He has for us during the sixth month called Elul which begins on Tuesday evening. It is said of this month that "the King is in the field." He is especially accessible to us during the month of Elul when He desires to meet with us in our everyday affairs. For those who know Hebrew, the very name of the month reminds one of God's desire for intimacy because the Hebrew letters that form the name Elul are an acrostic for Song of Solomon 6:3. “I am my beloved's, and my beloved is mine!" Even the skies declare the Lord's intentions as the stars form the constellation Virgo, the virgin. The glory of God, conveyed in nature, demonstrates His great love for us.
 
Elul is associated with the Hebrew letter YOD. This means "God has appointed mercy from His hands." He leaves His throne to be among His people to help them negotiate the affairs of life. This is a beautiful picture of the ministry of Jesus on earth and the Scripture from John 1:14. "The Word became flesh and made His dwelling among us." "Dwelling" in this context means "tabernacle." When Jesus left Heaven, He came to tabernacle with His people for 33 years in a tent of mortal flesh. Jesus said, "If you really know me, you will know my Father as well..." (John 14:7) The disciple John clarifies the truth of the visit from Jesus in his book. 1 John 1:2 says,
"The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life which was with the Father and has appeared to us." 
 
The significance of Elul, in addition to what we have already looked at, is that it is a time of preparation for the high holy days which begin next month. The 40 days from the first of Elul until Yom Kippur, The Day of Atonement, are meant for repentance and restoration. These days are called The Teshuvah or days of turning, fasting, and repentance. This season is one where we turn from sin so that we can move toward God. He wants us to seek His face. There is a promise in 2 Chronicles 7:13-14 that is particularly appropriate for our times and season. After Solomon completed the Temple, God made him a promise. He told Solomon, "When I shut up the heavens, so that there is no rain, or command locusts to devour the land, or send a plague among my people, if my people, who are called by my name will humble themselves and pray and seek my face and turn from their wicked way, then I will hear from heaven, and I will forgive their sin and will heal their land." When we turn toward the King of kings after turning away from sin, our relationship with Him strengthens.
 
This special time of year has a two-fold purpose: (1) A time to pursue the King who is in our fields, and (2) A time to repent and prepare ourselves for the beginning of a new year so that we can start with a clean slate. Let us take advantage of what is before us: "A Haven in Time." We must press in to receive deeper measure of the Lord's love as we repent for our sins that separate us from Him. He is here to encourage us and bring us into greater intimacy with Him. We must not let this divine moment pass us by!

Memorial Day, held the last Monday in May, is meant to be a time to honor the deceased who served our country. It was originally known as Decoration Day and was put in place in the years following the Civil War. In 1971 it became an official federal holiday. Parades, including marching bands and veterans’ organizations, take place in towns throughout the United States. The tradition of honoring those who have fallen in battle dates to the ancient Greeks and Romans when they decorated the graves of the soldiers with flowers—hence Decoration Day. One tradition is that the American flag be hung at half-staff until noon on Memorial Day, then raised to the top of the staff.
 
Looking back to the Civil war era, the outlook for the Union soldiers was dark. President Abraham Lincoln issued a proclamation calling for the citizens of our nation to humble themselves before God and repent. In part, the proclamation said this: "...It is the duty of nations, as well as of men, to own their dependence upon the overruling power of God; to confess their sins and transgressions in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon; and to recognize sublime truth announced in the Holy Scriptures and proven by all history that those nations only are blessed when God is the Lord...It behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness."
 
Oh, that we would have a president who would lead us in this kind of prayer of humility and repentance today! Our country is in shambles, and the only light in the darkness comes from Bible-believing, compassionate, and God-fearing individuals. To save our country, we must be on our knees before our Holy God. Sadly, I think that Lincoln would have been run out of town today had he made the proclamation he did during the Civil War. He and the citizens of our country knew that America was formed as a land without religious persecution. The Preamble to our Constitution lays out other goals: "To form a more perfect union, to establish justice, to ensure domestic tranquility, to provide for common defense, to promote the general welfare, and to secure the blessings of liberty." While God is not mentioned in the Constitution, He is included in the Declaration of Independence, the Pledge of Alliance, and in U.S. currency.
 
Eddie Hyatt's book, America's Revival Heritage, explains the Puritan's vision for a Christian Commonwealth. He writes, "They believed that God had created society as a unified whole to reflect His glory. Church and state, the individual and the public—These were all related spheres and all were to function under the Lordship of Christ..." Eddie explains that the statements the Puritans wrote "always gave recognition to God and prioritized the Gospel of Jesus Christ as the reason for their existence...Their vision was to become that 'shining light' and 'city on a hill' of which Jesus had spoken in Matthew 5:14. (Pages 13-15)
 
We have come a far way from the day of Abraham Lincoln when people honored their covenant with God and were not fearful of praying publicly. As Memorial Day is upon us, let us remember not only our fallen soldiers, but the reasons they gave their lives for our country. We have a covenant with God, and He gives us the solution to our dilemma of ungodly belief and behavior. "If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sins, and heal their land." (2 Chronicles 7:14)

​It is called Yom Habikkurim in Hebrew and means The Feast of Firstfruits. "The Lord said to Moses, 'Speak to the Israelites and say to them: When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain of harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf. The priest is to wave it on the day after the Sabbath.'" (Leviticus 23:9-11) The children of Israel kept this feast not knowing it was a portend of the future.
 
The yearly Hebrew calendar for months begins with Nissan. The Lord intentionally placed it in the spring when new life is emerging. He said, "This month is to be for you the first month, the first month of the year." (Exodus 12:2) On the tenth of Nissan, each family would bring into their home a year-old, spotless male lamb. The lamb was to be slaughtered on Nissan 14 and the blood from that lamb placed upon the tops and doorframes of their homes. The reasons they did this was to protect themselves from the judgment plague of the death of the firstborn and to initiate the beginning of the Passover Festival that is to be celebrated yearly. Later, they followed with a firstfruits celebration on Nissan 16.
 
Through the celebration of Firstfruits, the Israelites were to bring before the Lord the first and best of their harvest. Frequently they brought a sheaf of their barley harvest for the priest to wave before God. By bringing this offering, the people were declaring their trust in God for the coming harvest. The dates of these festivals are the same ones that our Passover Lamb, Jesus, was crucified and rose from the dead. Messiah said, "A single grain of wheat will never be more than a single grain of wheat unless it drops into the ground and dies. Because then it sprouts and produces a great harvest of wheat—all because one grain died." (John 12-24 - TPT) A footnote in The Passion Translation attached to this verse gives the Aramaic translation: "If it dies, it will bring forth a great rebirth." Jesus, the sacrifice for our sins, was accepted on our behalf by the Father as the perfect sacrifice, and He was raised to new life by the power of the Holy Spirit.
 
1 Corinthians 15:20-22 explains that Jesus is our Firstfruit offering: "But Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive." Romans 6:4 adds to our understanding: "Sharing in His death by our baptism means that we were co-buried and entombed with Him, so that when the Father's glory raised Christ from the dead, we were also raised with Him. We have been co-resurrected with Him so that we could be empowered to walk in the freshness of new life." (TPT)
 
Jesus is our Passover Lamb and our offering of Firstfruits. Since we are in the month of Nissan, it is time for us to acknowledge what the Lord did for us. When we give God our first and best offerings, we are saying to Him that we are setting this aside as an act of worship and devotion to Him. While Firstfruits is no longer tied to growing grains and produce, we can demonstrate our devotion to the Lord through our time, resources, and love.
 
We have a promise in Proverbs 3:9, 10. "Glorify God with all your wealth, honoring Him with your very best (firstfruits), with every increase that comes to you. Then every dimension of your life will overflow with blessings from an uncontainable source of inner joy." (TPT) Not only is Jesus remembered as our resurrected King on Nissan 16, but it is the day when God's people practice what is called "Counting the Omer." (Omer means sheaf.) In the counting, the Lord's faithfulness is acknowledged daily. This occurs for fifty days until the next harvest when the Holy Spirit was poured out. Through this counting, we have a special opportunity to draw close to God daily. Here is how I count the Omer: I keep a gratitude journal and record my blessings in it daily. Maybe recording this daily thanksgiving to the Lord would bless you as it has blessed me.

​Before HIs death, Jesus celebrated the Passover with His disciples. He told them, "I have eagerly desired to eat this Passover with you before I suffer." (Luke 22:15) Long ago, when the children of Israel were still in bondage in Egypt, God established a yearly calendar for His people that was centered on the Passover remembrance. He instructed the Israelites to bring a spotless lamb into their homes on the tenth day of the first month, Nissan. At twilight on the fourteenth day, the lambs were to be slaughtered and their blood placed on the sides and tops of the doorframes of their homes so that the angel of death would pass over their homes. God's people were to eat a special meal and prepare for their deliverance from bondage. In Exodus 12:17 we are told, "...Celebrate this day as a lasting ordinance for the generations to come." Robert Stearns of Eagles' Wings ministry puts it this way:  "This historic event is important because it was commissioned by God in Exodus.”
 
Passover begins at sundown tomorrow. Jesus was crucified after celebrating the Passover with His disciples. You may wonder why we celebrated Resurrection Sunday a month ago. My only explanation is that man evades God's domain, and such is the case with this festival. In early 300 A.D., it seems that the churches around the world had disagreements about the divinity of Christ and the time to celebrate Easter. Emperor Constantine wanted peace, so in 325 A.D. he called together Christian bishops for a meeting known as the Nicene Council. Passover is a festival meant to memorialize Christ's death, but the Council wanted to focus on His resurrection. They also wanted this celebration to occur on the same day of the week every year. To do this, they decided to sever the connection to Passover by using a different calendar. To justify their decision, blame for Christ's death was placed squarely on the Jews. The Council's secretary wrote, "...It appeared an unworthy thing that in the celebration of the most holy feast we should follow the practice of the Jews, who have piously defiled their hand with enormous sin..."
 
In accordance with the Nicene Council, the focus on the death and sacrifice of Jesus Christ was diminished. Those saints who desired to live according to God's word in keeping the Passover had to do so secretly. The Church began blending pagan cultures with Easter, and this day was fixed as the first Sunday after the full moon of the vernal equinox. Years of following the Gregorian calendar has cut the Church from Her Jewish roots and created a division that is hard to overcome.
 
Tomorrow night Jews will be preparing their Passover meals called a Seder. Jesus reclined at a table after HIs disciples prepared for their own Seder. Afterward, Jesus would shed His blood on a cross and remove our sins so that we can have eternal life with Him. "God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God." (2 Corinthians 5:21)
 
God established the holy season of Passover so that we would remember that Jesus is our Passover Lamb. The Israelites were instructed to remove leaven from their homes during Passover because this is a symbol of sin. Apostle Paul instructed the Corinthians, "Get rid of the old yeast that you may be a new batch without yeast--as you really are. For Christ, our Passover Lamb, has been sacrificed. Therefore, let us keep the Festival, not with old yeast, the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth." 
(1 Corinthians 5:7, 8)
 
May I suggest that during this Passover week we meditate on God's Word and the matchless gift of God to us in His Son, Jesus Christ, the pure and spotless Lamb of God?

On Friday, at noon, we contemplated what Jesus did for us on the cross. His death was gruesome! The most horrible form of execution is crucifixion. It came after a scourging that opened every pain cell in the person's body. Naked, Jesus was nailed to the crossbeam of the cross. The cross was raised up and positioned so that Jesus could look down at those who mocked and insulted Him. Death was slow and agonizing. It came about through the loss of blood circulation followed by coronary failure or through the collapse of the lungs, causing suffocation. For six hours Jesus’ body suffered this torture.
 
Jesus knew what was to come while he walked the earth. In the Garden of Gethsemane, He got real with Father God. "My Father, if it is possible, may this cup be taken from me. Yet, not as I will, but as you will." (Matthew 26:39) He prayed again. "My Father, if it is not possible for this cup to be taken away unless I drink it, may Your will be done." (Matthew 26:42) Scripture records that He prayed a third time. "So, He left them (the disciples) and prayed a third time, saying the same thing." (Matthew 26:44) The worst part of the agony that Jesus would have to endure was His alienation from God after He took our sins upon Himself when He cried, “My God, My God, why have You forsaken Me?” (Matthew 27:46)
 
Before Christ's death and resurrection our sins separated us from God. This separation is a form of death that we cannot change alone. Because Jesus is the Son of God and never sinned, only He can be the bridge that reconnects us to Father God. Our penalty should have been death, but Jesus offered His life for ours. He redeemed us from the curse that is produced through sin by becoming a curse for us. (Galatians 3:13) He took on Himself all our sin--past, present, and future. Because of this, all our wrong doings are forgiven, and we are reconciled to God.
 
How do we know that the sacrifice of Jesus on the cross was acceptable to God? It was His resurrection from the dead that lets us know we are forgiven and redeemed. In Romans 4 we are told that Abraham was credited with righteousness because he believed God. "The words 'It was credited to him,' were written not for him alone, but also for us, to whom God will credit righteousness for us who believed in Him who raised Jesus our Lord from the dead. He was delivered over to death for our sins and also raised to life for our justification." (Romans 4:23-25)
 
This is why we rejoice and give praise for this resurrection today. I am interested in how the earth responded to the death and resurrection of Jesus. At both events, there was an earthquake that was so violent that “the earth quaked, and the rocks were split.” (Matthew 27:51 – NKJV) The Creator of the world took charge and prepared the earth for a new day. It was the third day, the day set aside for Jesus to rise from the dead.
 
Since the Bible says we were crucified with Him and raised with Him, we should live the rest of our lives in the power of this truth. We now live in newness of life. (Romans 6:4-5, Colossians 2:11-12) Hallelujah! 

​The Church calls today Palm Sunday in remembrance of how the Jews spread their garments and palm branches on the road before Jesus as He entered Jerusalem riding on a colt. The day that he entered the city was one on which God's followers brought their lambs to the Temple to be inspected by the priests. The law was clear: "The animals you choose must be year-old males without defect..." (Exodus 12:5) Those lambs were to be sacrificed for the celebration of Passover on the 14th day of Nisan, the first month of the Hebrew calendar.
 
The prophet Zechariah had told of the day when Jesus would enter Jerusalem as a hero. "Rejoice greatly, Daughter of Zion! Shout, Daughter Jerusalem! See, your King comes to you, righteous and victorious, lowly and riding on a donkey." (Zechariah 9:9) As the people waved their palm branches, they demonstrated their belief that Jesus was the Messiah. But they were expecting a different kind of king, one who would overthrow the Romans and lead them in a military victory. The Kingdom of Christ looked unlike what the children of Israel expected. The crowd of people had seen how Jesus brought Lazarus to life from the tomb. Certain a Rabbi who could raise someone from the dead could overcome a Roman army!
 
Jesus wept over Jerusalem for the way they misunderstood His mission. "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you. How often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you; you will not see me again until you say, 'Blessed is he who comes in the name of the Lord.'" (Luke 13:34-35)
 
At a final Seder meal, when Jesus was betrayed, He washed His disciples’ feet and then spoke His last words to them. His teaching focused on preparing them for the time when He would physically depart from the world. He wanted them to understand how to follow the Holy Spirit. They would not be able to see, hear, or touch their new Leader as they did Jesus. He tells the disciples, "And I will ask the Father, and He will give you another advocate to help you and be with you forever--The Spirit of Truth. The world cannot accept Him, because it neither sees Him nor knows Him. But you know Him, for He lives with you and will be in you." (John 14:16-17)
 
I have learned from Rick Renner's book, Paid in Full, that in Greek, the word "another" that appears in John 14:16 is "allos," which means "one of the very same kind and character." When He walked on earth, Jesus was the image of our Father. And now, Holy Spirit was to be the representation of Jesus.
 
The message that was spoken to the disciples can still be applied to our lives today. Just as they had to learn to communicate with the Holy Spirit, so do we. Let's be comforted by the truth that Holy Spirit is "one of the very same kind" as Jesus. He is waiting to empower us in every endeavor of our lives. Holy Spirit is so important that Jesus told His disciples, "...It is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you." (John 14:7) May we experience His empowerment as we enter Holy Week and for the rest of our days

​Have you noticed how history seems to repeat itself? What is happening in Israel at the present time is like what happened in the Persian empire around 483 B.C., 103 years after Nebuchadnezzar took the Jews into captivity. Head of the Persian Empire, King Xerxes, held an opulent banquet lasting 180 days. It is thought that this banquet was to demonstrate his great wealth to the nobles of the empire so that they would know that he had the funds to go to war against Greece. In the book of Esther, we are introduced to those who surrounded the king and to a plot by his evil assistant, Haman, to annihilate the entire population of Jews. Today, that spirit of Haman is still alive in the group called Hamas who is actively warring against both Jews and Christians.
 
Though the book of Esther never mentions God by name, we see Him at work behind the scenes and through the people He uses by putting them in the right place at the right time. The story revolves around a Jewish orphan girl, Esther who only had one relative, her cousin Mordecai. These two landed in Susa, the capital of the Persian empire after their families were exiled from their homeland. Both were pulled into palace life. Mordecai was appointed to an official position among the Jewish captives. Esther was chosen to be in the king's harem because of her great beauty. A year later, after extensive beauty treatment, she was taken to the royal palace. The king was so delighted with Esther that he placed the queen's crown on her head.
 
It is no coincident that Mordecai was on duty in the king's gate when and where two guards conspired to assassinate the king. Mordecai gave the information to Queen Esther who told the king about it. Mordecai's faithfulness was recorded in the Book of the History of King Xerxes' Reign. He was in the right place at the right time. Esther was also placed in her position as queen at the right time. It is during King Xerxes' twelfth year that he and Haman cast the pur (lot) to determine that the Jews throughout the kingdom would be destroyed on the last month of the year, Adar. A decree was made and sealed with the king's signet ring.
 
Imagine how Mordecai felt when he learned about the plan that Haman and his co-conspirators to annihilate every Jew. He put on sack cloth and ashes and wept bitterly. He also drafted the aid of Esther to go before the king on behalf of their people. Esther pointed out that anyone who approached the king without a summons would be put to death unless the king extended his gold scepter to them. However, Mordecai reminds Esther, "For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?" (Esther 4:14)
 
Indeed, Esther won the king's favor and revealed the details of Haman's plans to kill her and her people. The king had him hung on the gallows he constructed for Mordecai. In addition, Esther was given Haman's estate and Mordecai the signet ring of King Xerxes. A new decree was written granting the Jews the right to protect themselves and destroy or kill anyone who attacked them. They were to do this on the 13th day of the month of Adar. The tables were turned on this day so that the Jews got the upper hand over those who hated them. Scripture says of the Jews:  "No one would stand against them." (Esther 9:2) Today the Jews still celebrate their victory on the 14th and 15th days of Adar, called The Feast of Purim or Lots. This year those days fall on March 24 and 25.
 
God's faithfulness was on full display through the events of these days. His love for the Jewish people is based on His covenant with Abraham written in Genesis 12:3. "I will bless those who bless you and whoever curses you I will curse; and all peoples on earth will be blessed through you." God is always true to His word and His faithfulness is steadfast. He orchestrates the events of life so that the right people are in the right place at the right time. As He works behind the scenes, we must remember that He "works for the good of those who love Him, who have been called according to his purpose." (Romans 8:28) Who knows when God will arrange for one of us to be in a situation at a particular time and place where we will have the opportunity to change the course of history? In the meantime, our prayers will make a difference We must pray for the peace and protection the Jews around the world, especially Israel. We must ask the Lord for His favor to shine through as Jews and Christians fight for their lives against the Spirit of Haman.

 Every four years we experience a leap year which means that we have 366 days in the year instead of 365. It actually takes 365.242190 days for the earth to orbit the sun. Without the adjustment, the seasons "drift." So, one day is added to our calendars at the end of February. The Hebrew calendar also has a leap year. However, it is necessary for their calendar to have an entire month added to it so that their holidays fall in the proper season. The Bible makes it clear that the first month (Nisan) is to occur in the spring and the seventh month (Tishrei) during the fall harvest. In addition, since the Hebrew calendar is lunar, and our calendar is solar, the leap year helps correct the imbalance between the two calendars. There are seven leap years every nineteen years in the Hebrew calendar.
 
The last month on the Hebrew calendar is Adar. Since this is a leap year, we have an extra Adar month. Though Purim is celebrated during Adar II, we should still connect to the aspects of this month during Adar I. Adar means strength. God tells us in Isaiah 40:29-31, "He gives strength to the weary and to him who lacks might He increases power. Though youth grow weary and tired, and vigorous young men stumble badly, yet those who wait for the Lord will gain new strength. They will mount up with wings like eagles, they will run and not get tired, they will walk and not become weary." (NAS) What a promise!
 
Earlier in Isaiah 40 it explains that all creation should make a way for the Lord as His Word "stands forever." (Isaiah 40:8) He comes to comfort His people and assures them of this:  "Behold, the Lord God will come with might, with His arm ruling for Him. Behold, His reward is with Him and His recompense before Him." (Isaiah 40:10 - NAS) The chapter goes on to rejoice in the characteristics of the Lord that include the truth that He made all creation, and that justice, knowledge, and understanding are His. Verse 18 asks an important question:  "To whom will you liken God? Or what likeness will you compare with Him?" (NAS) "Lift up your eyes on high and see who has created these stars. The One who leads forth their host by number, He calls them all by name. Because of the greatness of His might and the strength of His power, not one of them is missing...Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth does not become weary or tired; His understanding is inscrutable." (Verses 26 and 28 - NAS)
 
God gives strength to us through joy. As it says in Nehemiah 8:10, "The joy of the Lord is our strength.” This word was given to God's people after Ezra the priest read the law to them. Verse 12 of Chapter 8 tells us that all the people "celebrated with great joy, because they understood the words that had been made known to them." Since God is the Word (John 1:1) this explains Psalm 16:11. "...In Your presence is fullness of joy." (NAS)
 
Isn't it wonderful that during this leap year we can focus on having two months of strength and joy? Being in the Lord's presence is the key to both gifts.