God speaks through the fire! An article published in "All Israel News" and written by their reporter Jo Elizabeth reveals the miraculous hand of God in the Los Angeles, California fires. The "Eaton fires" burned 14,000 acres in the Pasadena area. Homes, houses of worship, and stores were decimated. The Pasadena Jewish Temple and Center was in the path of the fire, and the roof and three walls crumbled to the ground. However, one wall remained standing.
Before the fire hit the Temple, some of the congregants were able to save thirteen Torah scrolls. After the fire, these people returned to the synagogue to find it completely destroyed except for one wall. The fire burned the sheetrock and stucco off the standing wall but left a mural of what looks like a Biblical scene from ancient times in Israel. A member of the synagogue and professor of Hebrew history, Kristine Garroway, was "stunned" by the mural. She estimates that it dates back to the 1920s and said, "It feels like this is a phoenix that's risen up out of the fire." For me, the interesting part of the story is that no one in the Synagogue was aware of the presence of this mural. It lay hidden behind the wall and depicts Middle Eastern men and women along with animals and trees. A large palm tree is etched in the center of the picture. The Biblical meaning of this tree did not escape the congregants. According to The Prophet's Dictionary, written by Paula Price, Ph.D., a palm tree is a symbol of victory and triumph over death. It also signifies resurrection and ascension. Palm branches were used in the celebrations of military triumphs in Biblical days. Jesus rode a colt into Jerusalem as the Son of David and King of kings and as a proclamation that He is the One who conquered sin and sickness. The people laid their cloaks at his feet and waved palm branches as He went by and praised God by declaring, "Hosanna! Blessed is the king who comes in the name of the Lord..." (Mark 11:9) Psalm 118:26 and 27 recounts a Passover celebration in Jerusalem. "Blessed is he who comes in the name of the Lord. From the house of the Lord, we bless you. The Lord is God, and He has made His light shine upon us. With boughs in hand, join in the festal procession." Revelation 7:9 and 10 refers to the saints of the Lord at His throne celebrating their victory over the devil. "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people, and language, standing before the throne and in front of the Lamb. They were wearing white robes and were holding palm branches in their hands. And they cried out in loud voices: 'Salvation belongs to our God, who sits on the throne, and to the Lamb.'" The revelation of the mural on the Temple wall has been a great encouragement for the community of the Jewish faith in Pasadena. One member believes that this mural is teaching them a lesson that they can overcome hardship. Another called the discovery "a miracle." Still others think that the picture portrays Israel's 40-year wandering in the desert and believe that the time of their discovery is "profound." Like the Israelites, the Jews from Pasadena Temple have been displaced and are wandering until they can find a new home. Their leader, Rabbi Joshua Levine Grater says, "We're a people of history. We know in Jerusalem and the land of Israel that you find murals on top of murals and stones on top of stones. The fact that this was a hidden mural...is a very Jewish idea." Those of us who belong to The Church need to be praying for the Jews in this season. God has a home for them in heaven with Him, but they have not yet discovered the way to find it. Will you join me in praying for the salvation of the Jewish community? Let us pray that their blind eyes would be opened to the truth that their Messiah, Yeshua, is waiting to introduce them to Father God in heaven. This past week we entered the eleventh month on the Hebrew calendar called Shevat. The focus this month is on trees and water. In the Scripture humankind is likened to trees. We, like trees, are called to be life-giving by bearing fruit. In fact, when God created Adam and Eve, He told them, "Be fruitful and increase in number; fill the earth and subdue it." (Genesis 1:28)
On the fifteenth of this month there is a celebration called "Tu B’Shevat" or the New Year for Trees. During this celebration new trees will be planted. They, like us, need to be planted where they will be watered, and their roots can take hold in rich soil. Psalm 1:1-3 gives us a key to God's blessings: "Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sinners or sit in the seat of mockers. But his delight is in the law of the Lord, and on His law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers." Jeremiah 17:7 and 8 has a similar message to Psalm 1. "But blessed is the man who trusts in the Lord, whose confidence is in Him. He will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit." Trust comes from the heart, and our confidence in God is what allows us to touch the living stream of God's presence so that our lives will be fruitful. Zechariah tells us about "The Day of the Lord" when He comes as a warrior to fight for Israel. "On that day living water will flow out from Jerusalem..." (Zechariah 14:8) The prophet Isaiah says of God's people, "I will extend peace to her like a river and the wealth of nations like a flooding stream." (Isaiah 66:12) Joel 3:18 also talks about living water that will flow from God's house. "In that day the mountains will drip new wine, and the hills will flow with milk; all the ravines of Judah will run with water. A fountain will flow out of the Lord's house and will water the valley of acacias." All who dwell by the living water that God provides are destined to be healthy, happy, and fruit-bearing. It is no coincidence that the constellation that appears in the sky during this month is Aquarius, “the water carrier.” God intends for His river of life to touch us and for our roots to awaken to His ever-flowing stream. We must ask ourselves where we have rooted and how we are being watered. When Jesus stopped at Jacob's well and met the Samaritan woman He explained, "Whoever drinks the water I give to him will never thirst. Indeed, the water I give him will become in him a spring of water, welling up to eternal life." (John 4:13, 14) Jesus is the source of everything that we need. Let's root ourselves in His living Word and allow His Holy Spirit, the River of Life, to saturate us so that our roots are strengthened, and we bear abundant fruit. Humility is the virtue that attracts God's transforming grace according to Pastor Francis Frangipane. Scripture makes it clear, "God opposes the proud but gives grace to the humble.” (James 4:6) If we want to become more Christlike, we must allow humility to do its work, because it is the basis for transformation. Meekness or humility must become a way of life.
The root of all sin comes from pride. We must ask ourselves, "What spirit am I rooted in, pride or humility?" Pride is our fleshly nature, and Satan is all about going after it! He is very familiar with pride, because this is the sin that reared its ugly head in him when he lived in heaven and led to him being expelled. Isaiah 14:12-15 describes Satan's fall: "How you have fallen from heaven, O morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God; I will sit enthrone on the mount of assembly, on the utmost heights of the sacred mountain. I will ascend above the top of the clouds; I will make myself like the Most High.' But you are brought down to the grave, to the depths of the pit." Ever since his fall, Satan's goal has been to neutralize our walk with God. He wants to make us ineffective for the Kingdom of God. Keeping this in mind will help us to surrender our souls to the Lord. There are two verses in the Beatitudes that address our need for humility. "Blessed are the poor in spirit (those who recognize their need for constant help from God) for theirs is the kingdom of heaven...Blessed are the meek, for they will inherit the earth." (Matthew 5:2, 5) Jesus is our source of humility and holiness. Our goal while we are on earth should be to become more like Him. It is pride that gives us hard hearts so that we cannot see our needs. If we are full of self, we cannot be filled with God. That is why, "God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before Him." (1 Corinthians 1:27-29) Jesus uses the parable of the wheat and tares to teach His listeners about two types of people who co-exist. The enemy comes to sow tares in the Lord's field of wheat. Jesus, representing the farmer, explains that the tares cannot be uprooted until harvest time because the wheat may be uprooted with them. Both must grow side by side. (Matthew 13:24-30) The wheat represents the Believer whom God is growing in Christlike character, while the tares represent unbelievers. As the wheat and tares grow, it is difficult to discern the difference between them. Yet, one is producing grain in its head while the other is barren. It is through the tares that the wheat learns how to live in a Christlike way. These godly behaviors include forgiveness, compassion for others, humility, and love. At harvest time, when the Lord looks at His field, it becomes evident who is humble. The head of the wheat, heavy with grain or the fruits of the Spirit, bows before its Creator while the tare stands straight with nothing to offer Him. Psalm 25:9 says, "He guides the humble in what is right and teaches them His way." Our goal in life should be to become like Christ. When we humble ourselves before Him, He guides us. Our prayer should be that we will grow into the full stature of Christ. (Ephesians 4:13) Humility is the key! On Wednesday morning, as I was listening for God's quiet voice, I heard a sentence that led me to do more research on what was said. I heard, "Brokenness is the key to revival." Our church has been contending for revival for quite some time, but this aspect of our pursuit has not been articulated before. Of course, the individuals who make up a church and the way they walk out their faith has an influence on what happens to the entire body. God knows how He made us and our potential for the future. His love for us compels Him to break off areas of our lives that compete with our focus on Him. God wants to be our first priority, so He actively targets for removal areas of our lives that keep us from being completely submitted to Him. He strips away and breaks off anything that hinders our intimacy with Him.
Moses is one that was transformed by the breaking that God sent his way. He went from a position of prestige and privilege, power and pride, to one of humility as a lowly shepherd who lived in a tent. It took God forty years to mold Moses into a God-reliant individual who would follow His directions to bring the children of Israel out of bondage in Egypt. When we look at the large picture, we should see that God had to break off and remove from Moses all that was Egyptian. Then He would do the same thing to the Israelites that Moses would oversee. God's intent was to liberate His people from bondage so that they could live in the fullness of HIs promises. Spiritual maturity comes after we have been broken. Surrender, change, and growth are a part of being broken. This process is demonstrated beautifully in the life of Peter, the fisherman. Jesus chose him to be part of His inner circle. On numerous occasions Jesus poured into Peter's life to help in his preparation for what was to be his life of supernatural ministry after the ascension of Jesus. Peter needed to be broken of his desire to have everything go his way. He was chastised for his declaration that the Lord would not have to suffer and be killed. Jesus said, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns." (Matthew 16:23) In another Peter refinement moment, Jesus warned him that he would fall away in fright. Peter makes a vow, declaring, "'I never will!' 'Truly I tell you,' Jesus answered, 'This very night, before the rooster crows, you will disown me three times.'" (Matthew 26:34) We know that Peter went on to deny Jesus three times as he sat in the courtyard when Jesus went before the Sanhedrin. Scripture says that after the rooster crowed, Peter "wept bitterly." (Matthew 26:75) Other situations in the life of Peter contributed to his transformation and made him into a God-fearing, powerful man of God who was able to walk out his destiny of bringing the Kingdom of Heaven to earth. Why would God tell me that brokenness is the key to revival? I believe we must look at the components of revival to see the results. They include all the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. (Galatians 5:22, 23) But the foundation for all of these is humility, and in humility we place the Lord in His proper position as head of our lives, and we yield to His plans and purposes for us. Our heartfelt prayer needs to be, "Father, break us and revive us so that you can mold us into Your image." Here is God's Word to us: "The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise." (Psalm 51:17) God gave a major sign to our nation on New Year's Eve. Storms started along the eastern seaboard that included lightning and thunder. At about the same time, lightning struck the Washington Monument and the Capital building in Washington, D.C., and the Empire State Building and the Tower at Ground Zero in New York City. All four of these strikes were confirmed on the day that ushers in our new year, 2025.
Do you think God is trying to say something to America by this quadruple hit three weeks before Donald Trump will become the 46th president of the United States? I would say a strong yes! Rabbi Jonathan Cahn pointed out some interesting facts to consider about these lightning strikes. All four buildings are American icons that represent our nation. Washington, D.C. is our capital city and the center of our political world. New York City was the first capital of our country and the center of our economic world. Rabbi Cahn reminds us that both cities are capitals for abortion. On September 11, 2001, the terrorists struck significant buildings in these cities. Since September 11, the agenda of the darkness has progressed and continues to push forward in our nation. We must ask, "Where is the fear of the Lord in our country?” It would be wise for us to investigate some of the Scriptures on lightning. When Elihu was speaking to Job, he told him, "He fills His hands with lightning and commands it to strike its mark." (Job 36:32) The Lord Himself questioned Job: "What is the way to the place where the lightning is dispersed or the places where the east winds are scattered over the earth?...Do you send the lightning bolts on their way? Do they report to you, 'Here we are?' (Job 38:24.35) The psalmist, David speaks of God's power through several of his writings. "The voice of the Lord strikes with flashes of lightning." (Psalm 29:7) "The Lord also thundered from the heavens, and the Most High uttered His voice, amid hailstones and coals of fire. And He sent out His arrows and scattered them; and He flashed forth lightnings and put them to rout."(Psalm 18:13, 14 - AMP) "Fire goes before Him and consumes His foes on every side. His lightning lights up the world; the earth sees and trembles." (Psalm 99:3, 4) These are just a few of the Scriptures in the Bible that talk about lightning, but all of them carry similar messages that convey to us the power of the Lord, His glory, and the use of lightning to demonstrate judgment. Jonathan Cahn reminds us of a Biblical principle that "in the day of judgment destruction returns to the ground where the nation was consecrated to God in prayer." This principle has already been played out. Our concern should be that the blessings of God on America will be removed if we do not return to Him. I believe God's warning signs are also meant to give us hope and to encourage us to pray for our country to be revived. I have quoted the Scripture from 2 Chronicles 7:14 numerous times. It seems appropriate to do it again. "If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven and will forgive their sin and will heal their land." This verse is for the Body of Christ. The Lord is giving us signs because His desire is to heal our land. Only our steadfast prayers will do so. A principle that is especially important to God but rarely talked about in the Church is called the "Principle of Firstfruits." What we say to God when we practice firstfruits giving is that we honor and worship Him, we have faith in Him, and we bless Him. The idea is that we are setting aside the first and best portion of what we have in gratitude to Him.
God introduced the principle of firstfruits to the children of Israel as they camped at Mount Sinai and after Moses met with Him to receive the Ten Commandments and other laws. He told them, "Three times a year you are to celebrate a festival to me...Celebrate the Feast of Harvest with the firstfruits of the crop you sow in your field...Bring the best of the firstfruits of your soil to the house of the Lord." (Exodus 23:14, 16, 19) Monthly, the Israelites celebrate what they called Rosh Chodesh (The Head of the Month) or The New Moon Festival. Firstfruits offerings were an integral part of these celebrations. Not only did they set aside the firstfruits of their time to worship the Lord, but also the firstfruits of their possessions and crops. When King Hezekiah was arranging for worship contributions, he assigned priests and Levites to give thanks and sing praises. Second Chronicles 31:4 and 5 tells us what he did next: "He ordered the people living in Jerusalem to give the portion due the priests and Levites so they could devote themselves to the Law of the Lord. As soon as the order went out, the Israelites generously gave the firstfruits of their grain, new wine, oil, and honey, and all that the fields produced." It seems to me that when we follow the principle of firstfruits we are showing God our hearts toward Him. Only the Lord is worthy of receiving our first and best offerings. What does this look like for us today? How do we acknowledge the one who provides for our sustenance and increase? For most of us firstfruits are no longer tied to fields and growing. Today it is all about our lives and sacrificing in a way that we put Him first in our lives. We must ask ourselves if we are giving the Lord our first and best in time, resources, and love. We must be intentional in what we do and how we do it. Romans 11:16 says, "For if the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches." According to the Passion Translation footnotes, the firstfruit portion of the dough refers to Abraham and the patriarchs, whereas the batch of dough refers to those descended from them. Since the first "portion" was dedicated to God, the rest belongs to Him also and is considered consecrated to God's use. James 1:18 explains further: "He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all He created." With the New Year upon us, it is appropriate that we offer the Lord the firstfruits of our time and resources. Let's remember all the ways He has been faithful to us in the year 2024 and that as the God who is the same yesterday, today, and forever, He will be faithful to us in 2025. Isn’t He worthy of our worship? We have another interesting convergence occurring on December 31. It includes New Year's Eve, Day six of the Feast of Dedication (Hanukkah), and Rosh Chodesh (Head of the Month) for the tenth month on the Hebrew calendar, called Tevet. Hanukkah is a reminder that God wants our temples cleansed. When the Maccabees overcame the Syrian Greek army, they found their temple in a shambles and went about restoring it. Only one vial of oil was discovered for lighting the menorah. The miracle of this festival is that the Temple was illuminated for eight days with this vial. By then the priests were able to provide freshly made oil so that the light would continue.
Since our new year is 2025, we highlight the number five as it represents grace, goodness, restoration, and God's favor. The prophets are reminding us that there are five books in the Torah (first five books of the Bible) and that this is the year that we should put emphasis on the Word of God. The fifth book of the Bible is Deuteronomy, which is all about preparing to occupy the Promised Land. Consequently, we should position ourselves to cross over into the promises that God has for us. Now, let us look at the Head of the Month (Rosh Chodesh). Please note that the Hebrew word Chodesh comes from Chadash which means to renew, rebuild, repair, and heal. At the beginning of every month the moon is a slight sliver in the sky. I so enjoy watching it grow to a full moon. It is a prophetic picture of what is to come. The light of the new year and the light of the menorah grow just as the moonlight and the daylight increase. Likewise, God is all about expanding and renewing our lights. There is another convergency to take note of. The tenth month of the Hebrew calendar, Tevet, has within it January 20. Since ten is the number of godly authority, we should be praying for our new Commander in Chief in the White House. We must ask God to fill Donald Trump with godly wisdom. Pray that every decision he makes brings the Lord's blessings and prosperity to our country. This month we should be cognizant of our responsibility to pray for all our leaders. Let us build them up with prayer so that the enemy cannot get to us through them. Tevet is associated with the Hebrew letter AYIN which is a picture of an eye and of a well or spring of flowing water. These pictures tell us to be watchful against those who look to do evil. However, we should be excited that new life will be flowing as we enter the new year. I am so blessed that my church, The Crossing, is beginning the new year with a week of fasting and worship to the Lord. This is the best way for us to start the beginning of the year and the head of the month. Fasting is a discipline that cleanses our systems and allows us time to reflect on the past year and look to God for direction for our futures. Let us use the new year to develop our spiritual hunger for the Lord and to realign our priorities by putting emphasis on our relationship with Him. We must look for the path of ever-increasing light and follow it. "The path of righteousness is like the first gleam of dawn, shining ever brighter till the full light of day.” (Proverbs 4:18) For a moment, let us try to imagine what God gave up when He came into our world. Let us ponder the most magnificent, glorious, majestic setting we can envision. Let us remember the three words that describe our Lord: Omnipotent, Omniscient, Omnipresent. Now, let us turn our minds to the environment that Jesus first experienced when He came to earth as an embryo planted in the damp, dark womb of a teenage girl named Mary. He was bounced around on a donkey on a trip from Nazareth to Bethlehem where it was ordained that He would be born. The Word would become flesh. He who authored the story entered the story. That is what we celebrate at Christmas time.
What was to greet Jesus after he came down the birth canal? He was greeted by a stable filled with animals, a bed of a stone, animal feeding trough filled with hay, first-time parents who did not know how to raise a child, let alone the Son of God, and a jealous king who tried to kill Him. But these humble circumstances were ordained. Jesus would spend thirty years with His parents and siblings, working with Joseph in a carpenter's shop and then three years ministering to humanity. Jesus came to earth to experience life as a human. He came to mentor twelve disciples who would continue His ministry after His death. He came to "preach the good news, bind up the brokenhearted, proclaim freedom for the captives, and release of the prisoner in darkness." He came "to comfort those who mourn and provide for those who grieve in Zion." He would "bestow on them a crown of beauty for ashes, the oil of gladness instead of mourning, and a garment of praise instead of a spirit of despair." (Isaiah 61:1-3) Here is how Philippians 2:6 and 7 describes what Jesus did: "Who, being in very nature God, did not consider equality with God something to be grasped but made Himself nothing, taking the very nature of a servant, being made in human likeness." In agreeing to give up His kingship and crown, every jewel in that headpiece would be removed. But the largest jewel of all was not removed until the end of His life. That jewel represents His life and the sacrifice He made as described in Isaiah 53. "...He was despised, and we esteemed Him not. Surely, He took up our infirmities and carried our sorrows, yet we considered Him stricken by God, smitten by Him, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His wounds we are healed." (Isaiah 53:3-5) Isaiah goes on to explain that it was Father God's will to crush Jesus so that His life would be a guilt offering for all of us. (Verse 10) On the night that Jesus was born, the angel of the Lord proclaimed the bottom line to the shepherds. It was the real reasons Jesus came to earth. "Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord." (Luke 2:10-12) The Lord gave up everything for love! That love required a sacrifice for our sins. In return for our belief in what Jesus did, we get to spend an eternity with Him. This is what He wanted. In the traditional French carol, "Angels We Have Heard on High," verse two asks questions of the shepherds: "Shepherds why this jubilee? Why your joyous strains prolong? What the gladsome tidings be which inspire your heavenly song?" I think we can see that these lowly shepherds got a glimpse of heaven and heaven's desire to save them and all of humanity. During this season of celebrating the Lord's gift, should we not rejoice with all of heaven over the magnanimous gift of our Savior? The town we know as Bethlehem, where Jesus the Messiah was born, was originally called Bethlehem Ephrath. The meaning of this name is significant with Bethlehem meaning "House of Bread," and Ephrath meaning "Fruitfulness." Many years before Joseph and Mary were sent to this town, God instructed Jacob to move his family from Bethel to the region of Bethlehem. Before sending Jacob to this new location, he changed Jacob's name to Israel and affirmed His intentions with a declaration for the future: "I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will come from your body. The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you." (Genesis 35:11,12) Indeed, Jacob's beloved wife, Rachel, was pregnant and gave birth to her second son while on the journey to Bethlehem. Because she died in childbirth, Jacob set up camp near Migdal Eder, in the region of Bethlehem, where he mourned the death of Rachel and set up a pillar over her burial place. Genesis 21:35 tells us, "Israel moved on again and pitched his tent beyond Migdal Eder." (Tower of the Flock)
In the prophetic book of Micah there is a reference to the Christ child being born in Bethlehem near Migdal Eder. "As for you, O Watchtower of the flock (Migdal Eder), O stronghold of the Daughter of Zion, the former dominion will be restored to you; kingship will come to the Daughter of Jerusalem." (Micah 4:8) Part of the journey that Jacob/Israel and Rachel took as they moved toward Bethlehem was traced by Joseph and Mary some 1800 years later. They took a 90-mile trek from Nazareth to Bethlehem to take part in the census decreed by Caesar Augustus. It is fascinating to note that Mary would give birth in Bethlehem near Migdal Eder to Jesus, a descendant of Jacob and called our "Messiah." We must not miss the significance of the location for the birth of Jesus. Joseph and Mary would have walked by the Tower of the Flock where shepherds, called Levitical Shepherd Priests by the Sadducees, were helping in the birth of lambs destined for Temple sacrifices. Just as the Lord told Moses on the night of the Passover, "The animals you choose must be year-old males without defect..." (Exodus 12:5), the lambs brought to the Temple for sacrifice had to be perfect. The Bethlehem shepherds were experts in animal husbandry and brought the ewes from the field into the Tower when they were ready to give birth. This was done to protect the lambs from being scarred by any defects. Upon their birth, the lambs were wrapped in swaddling clothes and laid in stone mangers lined with hay. What a rich context we have for the birth of Jesus who would become the Sacrificial Lamb of God thirty-three years later! Jesus stepped out of eternity as prophesied by Micah. "But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be Ruler of Israel, whose origins are from old, from ancient times." (Micah 5:2) Micah continues: "He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the earth. And He will be their peace." (Micah 5:4, 5) God made a choice to become a humble servant that would redeem the world if the people of the nations chose to believe in His redemption. When we look at the details of His plan, how could we not embrace His love? An unusual synchronization of our month of December with the ninth month on the Hebrew calendar (Kislev) happens this year. Kislev began at sunset on December 1 and runs until December 30. We should also note that both Christmas and the beginning of Chanukah occur on December 25. The messages of both holidays are the same: Light overcomes darkness and good overcomes evil. It is fitting that people from both the Jewish and Christian faiths will be celebrating together this year.
Though we are in the season of increasing darkness, by the time Christmas and Chanukah roll around that cycle will be slowly changing. The winter solstice, which marks the shortest day of the year in the Northern Hemisphere, occurs on December 21. After this date, the days will slowly get longer, and the nights will get shorter. Also, let us remember that we are celebrating the entrance of Jesus Christ or Yeshua into the world. In John 8:12 He is called "The Light of the World." In the meantime, the Jews are lighting the candles on the Menorah for eight nights and recalling how the Maccabees overtook the evil armies of Antiochus in 164 B.C. after three years of battle. I think the nightly candle lighting of the Menorah is representative of the ever-increasing amount of light that is shed upon the earth. It is significant that the number eight represents new beginnings. The eight candles are lit by the ninth candle, positioned in the middle of the Menorah and named the "Shammas" or "Servant" candle. We can see how God paints a picture through the lighting of the eight candles. Yeshua, Jesus, came to earth as a servant to provide light in the darkness. What a prophetic picture! When Jesus was born the Roman empire had placed King Herod in charge of the region around Jerusalem. Being one who despised those he was to oversee and who was jealous of anyone who might challenge his position, he put in place an evil plot to kill Jesus the Messiah and Light of the World. He had learned from the magi who came to worship the "King of the Jews" about the prophecy that was written in Micah 5:2, 4. "But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel." (Also written in Matthew 2:6) Herod was so disturbed by this prophecy that he ordered all the baby boys in the Bethlehem area to be killed. The star that God placed in the sky at the birth of Jesus shed a path of light to the place where He was born. After worshiping Jesus and leaving gifts of gold, frankincense, and myrrh, the magi returned to their homeland by a different route from the one they came by. God had warned them in a dream not to return to Herod. Later, the angel of the Lord appeared to Joseph in a dream and warned him of Herod's plans. He was told to flee to Egypt with his family where they would be safe. This is where they would stay until God called His Son out of Egypt, fulfilling the prophecy of Hosea 11:1. God will not be outsmarted or outdone! No matter what kind of darkness tries to overcome the light or evil that tries to prevail over goodness, the Lord is a step ahead and has plans that He will bring to fruition. We would do well to remember these stories in the difficult season we presently live in. |
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