The mention of fire in the Bible brings to mind images of light, cleansing, and power, and frequently represents God. In Deuteronomy 4:23-24 we read about how Moses warned the children of Israel. "Be careful not to forget the covenant of the Lord your God that He made with you; do not make for yourselves an idol in the form of anything the Lord your God has forbidden. For the Lord your God is a consuming fire, a jealous God." If we look back to the days when God called Abram to the land of Israel, we see that He made a covenant with him and came as fire in the process. "When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. (of the animals for sacrifice) On that day the Lord made a covenant with Abram..." (Genesis 15:17-18) In Abram's day it was a custom to light a torch when a covenant was being made. God was making a promise to Abram to give him the land of Israel as an inheritance. The fire moving through the pieces of the sacrifice represented God.
The glory of God was manifest through fire during all of Moses' visits to Mount Sinai. Exodus 19:18 tells us, "Mount Sinai was covered with smoke, because the Lord descended on it in fire." During one of his visits to The Mountain of the Lord, God gave Moses instructions for Aaron and his sons regarding the tabernacle altar. "The fire must be kept burning on the altar continuously; it must not go out." (Leviticus 6:13) It was the fire that consumed the sacrifice. The prophet Elijah demonstrated the power of the One True God to the prophets of Baal and all the people of Israel. A bull was placed on the altar of the prophets of Baal and one on the altar of Elijah. Elijah declared, "The god who answers by fire—he is God." (1 Kings 18:24) A pillar of fire guided the Israelites out of bondage in Egypt to the Promised Land. This pillar of fire also gave protection to the Israelites when the Egyptian army pursued them. "Then the angel of God, who had been traveling in front of Israel's army, withdrew and went behind them. The pillar of cloud also moved from the front and stood behind them." (Exodus 14:19) The familiar image of fire from the Old Testament is repeated in the New Testament. Before Jesus left the earth and returned to His Father, He instructed His disciples not to leave Jerusalem. He had a gift for them. "But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." (Acts 1:8) Jesus knew that many people would be coming to Jerusalem to celebrate the Feast of Weeks or Shavuot. His followers had been counting the weeks from Passover to the celebration of the wheat harvest and the giving of Torah. Another aspect was about to be added to this festival. As the disciples waited in the Upper Room in Jerusalem, "Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit..." (Acts 2:2-4) Fire came again, as it did throughout the history of the children of Israel, to deliver them from fear and to empower them to move into God's mission to build His church with both Jew and Gentile. Today is that day when the Church celebrates Pentecost or Shavuot. We have also been given the gift of power through the Holy Spirit so that we can carry God's Spirit to the world. Let us keep the flames of the Spirit burning through our humility and worship of the One True God. Pray, "Lord, set our hearts on fire so that we become blazing torches to bring the nations to You." In 1948, Iyar 5 on the Hebrew calendar, and May 14 on our western calendar, the nation of Israel was born. David Ben-Gurion, Israel's first prime minister, stood in a Tel Aviv art gallery to read the nation's Declaration of Independence and declare that the Jewish State would be called "Israel." Long ago, God chose the Jewish people to demonstrate His promise-keeping character to the world.
If we look back to the time when the Israelites crossed into the Promised Land and drove out the unrighteous nations, we see that they forgot the way God provided for, empowered, and protected them. They quickly rebelled and angered the Lord to such a degree that He declared, "I will scatter you among the nations..." (Leviticus 26:33) Indeed, this is what happened several times. AD 70 was known for a huge dispersion when the Romans destroyed Jerusalem and scattered the Jews around the world. The Jewish people are tenacious and clung to the promises of God through their years of exile. Amos 9:14-15 was one of these promises. "I will bring my people Israel back from exile. They will rebuild the ruined cities and live in them. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will plant Israel in their own land, never again to be uprooted from the land I have given them..." For centuries, the Jews made aliyah (immigration to Israel). When Germany initiated World War II, aliyah came to a holt and six million Jews were killed before the war ended. The importance of having a homeland for the Jews became obvious. So it was, in 1948, that the Jewish dream of having their homeland restored became a reality. The young nation would immediately face a battle as five surrounding Arab nations with well-trained soldiers and abundant equipment came against them. It was only through a miracle of God that Israel prevailed. The question asked in Isaiah 66:8 was answered with a resounding "Yes!" "Can a country be born in a day, or a nation be brought forth in a moment?" Since 1948, Israel has been challenged by enemy forces on several occasions. With God's help they have prevailed and built Israel into one of the most prosperous nations in the world. Israel's first prime minister, David Ben-Gurion, said it well: "In Israel, in order to be a realist, one must believe in miracles!" And the God of Abraham, Isaac, and Jacob is just that--He has been their consistent help and deliverer. He has guided them and helped as Israel transformed a once inhospitable region into a garden. According to the book Israel, 75 Years of Miracles, this small nation has "become a world leader in science and technology and in health and medicine." We should celebrate this 75-year anniversary with the people of Israel as this nation is God's demonstration of His faithfulness and love for a people He calls His own. God continues to gather His people back from the lands where they were scattered. The covenant He made with Abraham has been kept, and the land and people will continue to thrive beyond this Diamond Jubilee. The one who created the heavens and the earth existed before there was creation. Genesis 1:1 used the Hebrew word Elohim which translates God, Mighty Creator, Omnipotent Power. With His breath He made everything from nothing, spoke order into chaos, and light into darkness. Elohim is the plural form of El that gives recognition to the truth that He is a Triune God—Father, Son, and Holy Spirit. On the sixth day "God created man in His own image..." (Genesis 1:27) His desire was and is to fill our lives with blessings. Psalm 102:27 tells us about the infinity of God. "But you remain the same, and your years will never end."
After destroying life on earth because of its wickedness, God started again with Noah and his family and demonstrated that He is the God who keeps covenant with His people. Nations were birthed from Noah's sons, Shem, Ham, and Japheth. From Shem's family came Abram and another covenant with God. God said, "I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on the earth will be blessed through you." (Genesis 12:2-3) Abram was blessed with abundant provision through God. To broaden Abram's understanding of Elohim, God said to him, "Do not be afraid Abram. I am your shield, your very great reward." (Genesis 15:1) The covenant God made with Abram (who He renamed Abraham, meaning "Father of a multitude") was sealed with a sign. Every male was to be a sign of the covenant through circumcision. In the generations to come, all male children would be circumcised on the eighth day. (Genesis 17:12) Eight is the number of new beginnings. The story of Abraham and his relationship with God was verbally shared through the generations. However, when the children of Israel were detained as slaves in Egypt, much of what had been handed down from generation to generation was forgotten. After 430 years of oppression and slavery, God appointed Moses to lead them to the Promised Land and used the events of their journey as a way to reintroduce His character. This took place during the second month on the Hebrew calendar. This month has two names: Iyar and Ziv, which means radiance. We are in the first week of this month and can learn from the Israelite journey. Since this month is linked with light it is time for us to ask God for revelation and to radiate God's glory as we learn more about Him. As we look back at the events of this month, we can see that God's desire is for greater intimacy with His children. One of ways that we can accomplish this is through getting to know His names. With multiple names, we have multiple ways to relate to Him. Worship leader Paul Wilbur wrote a song called "The Diamond Turns." He asks the question: "Who is like You Oh Lord among gods? Who can worship as You shine? Who could even know in just a single gaze all the glory of Your face?" God is like a diamond with multiple facets. He is radiant; His light is blinding! Every facet of the Lord is unique and meant to help us in our journey on earth. Again, let's look back at the children of Israel and see how they were developing a new level of relationship with God as they traveled. They saw that God would fight for them as He opened the Red Sea. In the Song of Moses they sang, "The Lord is a warrior." (Exodus 15:3) Then they learned that God is Jehovah Rapha (The God who Heals) when he purified the bitter waters of Marah. God led them as a shepherd so that they became familiar with His name Yahweh Rohi. As they grumbled about the lack of food, God provided manna for sustenance and called Himself Jehovah Jaira (The Lord Will Provide). When they went to battle against the Amalekites, the Lord fought with Joshua and the troops and helped Moses hold up his hands in victory through the battle. Moses built an altar to His name, Jehovah Nissi. (The Lord is My Banner) With God everything is personal. May I suggest that we investigate some of the names of God during this month of radiance. As we get to know Him more intimately, we will radiate HIs light and glory. Why should Passover be important for Christians? Robert Heidler, in his book The Messianic Church Arising, gives us several explanations:
(1) The root of our faith comes from the Jews, and we are spiritually united with Israel. (2) Our Scriptures contain multiple references to the celebration of Passover and tell us to remember God's Word. "This is a day you are to commemorate; for the generations to come you shall celebrate it as a festival to the Lord." (Exodus 12:14) (3) Passover is included as part of God's plan of salvation. Without Passover the Jews would have died in Egypt and Jesus would not have been born. Without Jesus there is no salvation. (4) Passover teaches us about Jesus—The Passover Lamb. (1 Corinthians 5:7) It was by His blood that we were redeemed and set free to walk in the promises of God. Robert Heidler's book explains that "Every element (of Passover) points to Jesus." Jesus is the One who brings us deliverance, redemption, and freedom. He celebrated the Passover with His disciples: "Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, 'Go and make preparations for us to eat the Passover.'" (Luke 22:7) Under two kings of Judah, the temple was cleansed, items of defilement were removed from the sanctuary, and the covenant with the Lord was renewed. Hezekiah had the Levites consecrate themselves so that they could make sacrifices to the Lord. He then reinstated the practice of celebrating Passover. Though it was done in the second month of the year instead of the first, God was pleased with their offerings and blessed the people. A spirit of generosity came upon them as they were revived. (2 Chronicles 30) Josiah's acts of devotion to the Lord are recorded in 2 Chronicles 34 and 35. He destroyed idols, purified the land and the temple, and read the Book of the Covenant. He reinstituted the celebration of Passover in Jerusalem. 2 Chronicles 35:18 tells us, "...none of the kings of Israel had ever celebrated such a Passover as did Josiah..." A celebration like this brings unity to the community and revives it. It appears that the celebration of Passover is directly linked with revival. My belief is that if the church began to acknowledge and honor Passover, She would be renewed and revived. Even the simple act of reading the Biblical accounts of Passover and acknowledging that Jesus is our Passover Lamb could begin a revival of our faith. Wednesday at sundown begins Passover. Are we ready to celebrate? When God was ready to deliver His people from the bondage of Egypt, He introduced a new calendar order for the months. "The Lord said to Moses and Aaron in Egypt, 'This month (Nissan) is to be for you the first month, the first month of your year.'" (Exodus 12:1-2) I believe God wanted the Israelites to associate their deliverance and the Passover they would experience just before leaving Egypt with new beginnings. Spring is a time of new beginnings and a reminder of how all creation has recovered from a death process in order to rise to new life.
In this year (2023), the first month on the Hebrew calendar begins on Wednesday at sunset. It is called Nissan or Abib and is a Hebraic term for when the seeds of the grain have reached their full size. This was demonstrated as the children of Israel entered the Promised Land. God told them, "...When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain of your harvest. He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath." (Leviticus 23:10-11) Isn't it amazing that the Promised Land was ripe for harvest when God's people were given it? The details of God's timing and coordination of the events of each month are amazing! When Nissan began, the children of Israel were told that each Jewish family was to bring a spotless, year-old lamb into the household on the tenth of the month. The lamb was to be cared for until the fourteenth of the month when it would be slaughtered. The blood of that lamb was to be placed on the sides and top of the doorframes of their homes. As the angel of death passed through Egypt to kill their firstborn sons and animals, the children of Israel were protected by the blood of the lamb, and their homes were "passed over." The plague that struck Egypt did not touch the Israelites. In memory of this event, the Israelite families killed a Passover lamb yearly until God stopped the lamb sacrifices by bringing His Son, Jesus, to earth to die once and for all time. He became the true Passover Lamb that redeems us from our sins. As we receive Jesus into our hearts, His blood is applied to the doorframe of our hearts. We become "born again." 2 Corinthians 5:17 says, "If anyone is in Christ, he is a new creation: The old has gone, the new is here!" And, as a sign that heaven was touching earth, the Lord placed a reminder of our Passover Lamb in the heavens during Nissan. The constellation Aries, the lamb, is prominent in the night sky during this month. With God, nothing is left to chance. He even assigned a marching order to the children of Israel when they began their journey to the Promised Land. The tribe of Judah was to go out first. The Lord knew that HIs people would face battles on the way to their destination. What better way to overcome the enemy than with praise to the Lord? Judah comes from the Hebrew word Yadah, which means "to praise, to give thanks, and to glorify God." We find two interesting verses in Psalm 114: "When Israel came out of Egypt, the house of Jacob from a people of foreign tongue, Judah became God's sanctuary, Israel His dominion." (Verses 1-2) This means that God lived among them. He chose to dwell in their presence, and they became His dominion on the earth. Let us rejoice in the reminders that we see of God's redemption and praise Him for what He has done. As spring erupts around us, He is calling each of us to join Him in a journey to our own Promised Land. If we walk in the will of God, He will empower us to live there and partake of the fullness of HIs provisions. We can count on the truth that God is a Redeemer! He sent His son, Jesus, to redeem all of us from the curse of the law. (Galatians 3:13) Even before Jesus came to earth, God was working redemption in the lives of His people. The story of Esther demonstrates this.
Esther and her cousin Mordecai, from the tribe of Benjamin, lived in Persia (Modern day Iran). The generation before them had been exiled to the capital of Susa. Because of her great beauty and sensitivity to the Spirit of God, Esther became queen to King Xerxes without him knowing that she was a Jew. In this position she was introduced to Haman, the second in command to the king. Haman's immense pride, jealousy, and hate for the Jews led him to plot their destruction. We learn that Esther was placed in the palace "for such a time as this." (Esther 4:14) Her cousin Mordecai encourages her to go before the king without being summoned so she could plead for his mercy for her people. By honoring the king with two exquisite banquets, Esther showed the king her loyalty to him and took advantage of this time to reveal her true identity as a Jew. She also exposed the plan that Haman was about to carry out in killing her and all the Jews in the Persian empire. The king wrote out another decree that allowed the Jews to fight for their lives against those who would attack them. Great fear of the Jews came upon those in the Persian empire, and they won a victory over their enemies. The king gave permission to the Jews to collect plunder from those who were going to kill them. However, no plunder was taken! The Jews understood that doing this would have been an idolatrous action. By not doing so, they could redeem the sin that had taken place years ago. To understand the redemption that took place, we must look back to the days of King Saul and remember that he was from the tribe of Benjamin. 1 Samuel 15 tells how Saul went to battle against King Agag and the Amalekites. God's instructions to Saul were very clear: "Now go and attack the Amalekites and totally destroy all that belong to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys." (Verse 3) "But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good." (Verse 9) The prophet Samuel confronted Saul: "Why did you not obey the Lord? Why did you pounce on the plunder and do evil in the eyes of the Lord?” (Verse 19) "To obey is better than sacrifice, and to heed is better than the fat of rams." (Verse 22) Saul, representing the tribe of Benjamin, committed a sin of disobedience and arrogance against the Lord by stealing His plunder. As Benjamites, Mordecai and Esther were given the opportunity to redeem the taking of idolatrous plunder by the Benjamite King Saul. Is it not fitting that their enemy, Haman, was an Agagite of the Amalekites? With their actions, the Jews vindicated the tribe of Benjamin and all of Israel and destroyed the descendants of God's enemies. If we look at the larger context of this story, we can see that Haman represents satanic opposition to the Christian community along with the Jews. We too have redemption from Christ's death on the cross and resurrection. Christ won the battle for us so that we can win plunder for Him through sharing the good news of Jesus with those who need to hear it. We can celebrate this season and rest assured of the Lord's redemption for every season. What an encouragement! The final month on the Hebrew calendar, Adar, is upon us. The meaning of this name is strength, and it speaks of the way that God want us to finish the year. To do this, we must be on the watch for what is happening around us. God wants us to see things from His perspective. The Word of God should be our guide to guard over our futures. The events of Adar in the book of Esther demonstrate the importance of the watchman anointing.
In one of the capitals of the Persian empire, a place called Susa, their lived Jewish families who had been deported by Babylon. Having lived there for over 100 years, the Jews had been able to independently run businesses and hold positions in government. Esther's cousin, Mordecai, had an official position among the Jewish captives that required him to be around the king's palace frequently. He developed the skill of watching and listening to what was going on around him. In the seventh year of King Xerxes reign over the kingdom, Esther became queen of the empire. As a palace official, Mordecai was able to station himself at the king's gate. His watchman anointing became particularly important as he overheard two of the king's eunuchs plotting the death of their king. Mordecai revealed this plot to Esther, who passed the information to the king. Those who plotted evil were executed. The watchman anointing continued to help Mordecai save his people from death that was being plotted by the king's second in command, Haman. Haman's hate for the Jews compelled him to plan for their destruction. By lot, Adar 13th was selected as the day when the Jews were to be annihilated. Knowing the plan, Mordecai asked Esther to appear before the king and plead for mercy. For anyone who approached the king uninvited, death was the decree. Confident of God's protection for his people, Mordecai reminded Esther of this: "If you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?" (Esther 4:14) Esther musters up the courage to approach King Xerxes, tells him the entire story, and the Jews are given permission to kill all those who would come against them on the very day that they were supposed to be destroyed. The triumph of the Jews over evil is still celebrated on the anniversary of their planned destruction. (Adar 14 and 15) Scripture points out the importance of watching. This is a skill that the Body of Christ needs to develop. What a perfect time to do that during Adar! Let us look at some of the Scriptures:
Everyone who calls himself a Christian has a call to watch and guard their lives and that of our loved ones. Our assignment for this month of Adar is to listen carefully for the Lord's instructions and watch over His Word that we might guard our gates and encourage the Body of Christ with directions that lead us into more intimacy with Him. If we ask for an increase in the watchman anointing, I am sure He will give it to us. Tragedy struck in Israel last week! A 21-year-old Palestinian man planned to attack Jewish families as they exited their synagogue in Jerusalem. Seven Israelis were killed and three injured by this young man. Since that attack videos and photos showing Palestinians celebrating these murders have been played around the world. Tensions are high as we see that violence against innocent people seems to be the new normal.
United States Secretary of State, Anthony Blinken traveled to Israel and expressed his administration's views on how to advance peace. He suggested that improving the daily lives of Palestinians in the "West Bank" and Gaza and realizing a two-state vision would do so. My opinion is that these suggestions are like putting a small band-aid on a large, open wound. There is a root issue that is being ignored as we try to solve the problem of growing violence in communities all around the world. At the risk of oversimplifying this problem, I want to share a deeper issue that has grown over the years and has created a huge void in the lives of young people. It seems to me that many of the young people in our society are part of a lost generation. They are in desperate need of families who bless and impart to them a sense of purpose, identity, and destiny for their lives. God's plan is to bless every child born on the earth. Ephesians 1:3 says it well: "Every spiritual blessing in the heavenly realm has already been lavished upon us as a love gift from our wonderful heavenly Father, the Father of our Lord Jesus—all because He sees us wrapped into Christ. This is why we celebrate Him with all our hearts!" (TPT) Who is affirming the call and sense of destiny that our children have through Christ? Terry and Melissa Bone authored a book called The Power of the Blessing. They ask, "How do our heavenly blessings get transported to earth?" The answer: "Through words! Words we speak are vehicles that transport spiritual blessings from heaven to earth. They transform the promises of God from potential in heaven to power on earth." In the Jewish culture, when a child turns13 there is a ceremony to mark their transition into maturity and to bless them on their next stages of life. This ancient rite of passage is called bar mitzvah for boys and bat mitzvah for girls. Family and friends and leaders of their synagogue join together to celebrate the child and impart blessings to them. The key is to affirm them in the call on their lives, to give them a sense of purpose, and to assure them that they are loved and supported. I cannot help but wonder: If all the cultures in the world adopted this form of blessing for their teenagers, would it not make a difference in their self-esteem and sense of purpose, and in the way they integrate into society? Such an encouraging life event for these young people might completely change the way they think. We might see the manifestation of love and peace instead of hate and violence. For children who are missing parents, and even for those who have them, this could be a place where the Church steps into the gap and implements a blessing time for the young ones in their care. We must sow into the next generation! Without our doing so, we will have a lost one that cannot find their God-given purpose on earth. The eleventh month on the Hebrew calendar, Shevat, started one week ago. Tzadik is the letter in the Hebrew alphabet for this month and symbolizes "The Righteous One." Jeremiah prophesied the coming of the Righteous One in chapter 23 of his book. The chapter is titled "The Righteous Branch." "'I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture where they will be fruitful and increase in number. I will place shepherds over them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,' declares the Lord. 'The days are coming,' declares the Lord, 'when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In His days Judah will be saved and Israel will live in safety. This is the name by which He will be called: The Lord Our Righteous Savior.'" (Jeremiah 23:3-6)
This description of our Savior as the Branch is quite interesting to me since on the fifteenth of Shevat the Jews celebrate what they call, "The New Year of the Trees" or "Tu B-Sh'vat." Rabbis used this date to determine the beginning of the agricultural cycle for Biblical tithes of fruit. The most important part of a tree's structure is its root system. The roots feed the branches that produce leaves and fruit. Their job, in addition to anchoring the tree, is to take in water and nutrients that help the branches grow healthy and strong and produce good fruit. That is why the location for a tree is critical. Farmers prepare their soil by adding organic matter to it. They may also look for a planting location near the water so that their trees can be well irrigated. Did you know that in the prophetic realm large, leafy trees represent powerful and prosperous kingdoms? (The Prophets Dictionary, by Paula A. Price, PhD) Chuck Pierce's book, When God Speaks, says that trees also represent people. Kingdoms are made up of people, each one making a contribution to their kingdom. As children of the Kingdom of Light, we must be rooted in fertile soil. Colossians 2:6-7 gives us directions on where to root. "So then, just as you receive Christ Jesus as Lord, continue to live your lives in Him, rooted and built up in Him, strengthened in the faith as you were taught, and overflowing with thankfulness." If we are rooted in Christ then we take in His love and righteousness and are destined to produce good fruit, "...fruit that will last." (John 15:16) We, as children of the Most High God, (El Elyon) are made in the image of the Lord, Our Righteous Savior. Why is righteousness so important? It means we are in right standing with God and conformed to His image. Our righteousness in God comes through faith in Jesus Christ. Our goal is to become like Him. It is available to us as it says in Romans 3:21-22. "But now apart from the law the righteousness of God has been made known, to which the Law and Prophets testify. This righteousness is given through Jesus Christ to all who believe." There is a promise in Mathew 5:6 for those of us who desire to be like our Savior. "Blessed are those who hunger and thirst for righteousness, for they will be filled." Are we firmly anchored in Him? Do we take in all the good He has for us? How productive are we? In this month of Shevat, let us be especially mindful of where we are planted, what we take in, and how we use what our Righteous Lord provides so that we can produce good fruit for the Kingdom of Light. God bless you. It is through Rabbi Jonathan Cahn that I learned about the Hebrew word "mohar." For an ancient Hebrew wedding to take place, the groom had to pay the bride's family a dowry, a precious gift or large sum of money to show his love for his bride. Without the mohar there would be no wedding. No covenant could be made. There is Biblical precedence for this practice in several places in the Bible. Here are a few of them:
Genesis 24:53 - Eliezer, acting in the place of the groom's father, Abraham, gave precious gifts to Rebekah's family as a dowry so that she would come with him to be Isaac's wife. 1 Samuel 18:25 - Saul tells his servant to say to David, "The king wants no other price for the bride than a hundred Philistine foreskins, to take revenge on his enemies." David took Saul seriously and brought back 200 Philistine foreskins for Michal's hand in marriage. Hosea 3:2 - At God's instructions, Hosea purchased Gomer the prostitute as his wife for "fifteen shekels of silver and about a homer and a lethek of barley." Christmas is here, a time when we contemplate the precious gift that God sent from heaven to purchase a bride for His son Jesus. We must see this gift through to its conclusion. The love of Christ is demonstrated not only by His birth, but also by His death. The life and death of Jesus on earth was God’s mohar so that His bride, the Church, can live with Him for eternity. Rabbi Cahn asks a pertinent question about other religions who ask for extreme devotion from their adherents. When we look at Hinduism, Islam, Buddhism, and Orthodox Judaism, "Where is the mohar?" A gift was not given to make covenant in these religions. It only happened for those who believe Jesus is the Son of God. The mohar could not be more valuable! This season I have been touched by the words of a song sang by the group "Down Here," called "How Many Kings?" I encourage you to listen to it. Below you will find some of the words to the song. Please pay particular attention to the questions in the chorus. In essence, the questions can be summed up by asking, "Where is the mohar?" Verse 1 - "Follow the star to a place unexpected. Would you believe after all we've projected, a child in a manger? Lowly and small, the weakest of all, unlikeliest hero, wrapped in his mother's shawl, just a child. Is this who we've waited for?" Chorus. Verse 2 - "Bringing our gifts for the newborn Savior, all that we have, whether costly or meek, because we believe. Gold for his honor, and frankincense for his pleasure, and myrrh for the cross He will suffer. Do you believe? Is this who we've waited for?" Chorus: "How many kings step down from their thrones? How many lords have abandoned their homes? How many greats have become the least for me? And how many gods have poured out their hearts to romance a world that is torn all apart? How many fathers gave up their sons for me? Only one did that for me." Let us join in the worship of our God for being willing to be our Mohar. |
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