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Redemption During Shavuot

6/16/2024

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​One of the traditions of the Jewish community during the holiday of Shavuot is to read the book of Ruth from the Bible. The story takes place during a difficult time in Israel. A famine in the land caused many families to leave their homeland in search of a place that had food. A man named Elimelech, from Bethlehem, took his family (his wife, Naomi, and sons Mahlon and Kilion) to Moab. While there Elimelech died. His sons had taken Moabite women (Ruth and Orpah) as their wives, but they too died within the tenth year of their sojourn. After these events, Naomi heard that God had come to the aid of her people, so she made plans to return to Bethlehem. She instructed her daughters-in-law to return to their families, but Ruth insisted on caring for Naomi and made her a promise:  "...Where you go, I will go, and where you stay, I will stay. Your people will be my people and your God my God. Where you die, I will die, and there I will be buried..." (Ruth 1:16) This was indeed a sacrificial vow!
 
When Naomi and Ruth returned to Bethlehem, "The House of Bread," it was the beginning of barley harvest and the season of Shavuot where the Israelites would renew their commitment and dedication to God and celebrate His provision. The laws of Israel allowed widows and poor people to glean the crops missed by the reapers. It was an opportune time for Ruth to come to Bethlehem. Not only was she able to collect food for Naomi and herself, but she was in the field belonging to Boaz, a relative of Elimelech. Through the events of harvest, we see that God had a plan of restoration.
 
As Ruth faithfully cared for her mother-in-law, she was noticed by Boaz who willingly watched over her. He encouraged her with his words. "May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge." (Ruth 2:12) Two Psalms remind us of what Boaz said. Psalm 57:1b, written by King David, says, "I will take refuge in the shadow of your wings until the disaster has passed." Psalm 91:4 declares, "He will cover you with His feathers, and under His wings you will find refuge..."  
 
For Ruth, gleaning in Boaz's field was so productive that Naomi questioned Ruth about its location. It was then that she realized that Boaz was a kinsman-redeemer for her family. This man could volunteer to care for the extended family. The transaction did take place on the threshing floor where the grain or inner kernel of the crop is separated from the chaff or outer shell. The barley or wheat would be thrown into the air so that the lighter chaff was blown away in a processp called winnowing.
 
It seems to me that what was taking place at the threshing floor was also taking place in Ruth's life. She had been separated from everything she knew—her family, her homeland, and any security. In the spiritual realm, God was winnowing Ruth to prepare her for a life with God-ordained purposes. She was completely unaware that she was stepping into a family whose line would play a part in the birth of the Messiah of Israel. After Boaz arranged to marry Ruth, she conceived a son, Obed, who is David's grandfather.
 
This story of self-sacrifice and sorrow turned to joy happened because seeds of love were planted by two desperate women in an extremely difficult situation. By following the God of Israel, they were able to play a part in God's plans for redemption and restoration. Like Ruth, sometimes we feel like our lives are on the rock-hard threshing floor. It is during these times that we must remember that the Lord is lifting us up to reveal the kernel of our hearts. He removes the outer shell to expose the core gifts He placed within us so that He can bring us into an expanded inheritance where He can use us to partner with Him in the growth of His Kingdom. God still restores and redeems so that "Those who sow with tears will reap with songs of joy. Those who go out weeping, carrying seed to sow, will return with songs of joy, carrying sheaves with them." (Psalm 126:5)
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    Joan E. Mathias

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