Yearly, on the 15th of Shevat, the Israelis celebrate the "New Year of the Trees" or TuBi Shevat. The day is commemorated as Israelis spend time planting trees. When the Jewish pioneers came to the land of Israel, they found parts of it void of trees. Their decision to plant the naked landscape has produced much fruit.
In Scripture we see that people are compared to trees. The Lord calls us to look to our roots and to recognize our identities through Him and the Jewish people. "Blessed is the one who trusts in the Lord, whose confidence is in Him. They will be like a tree planted by the water that sends out its roots by the stream..." (Jeremiah 17:7-8) In both the natural and spiritual realms roots are of critical importance. Tree roots anchor a plant, keeping it in place. It is through the roots that a tree is established. Roots are like the foundation of a building: The stronger the foundation, the more secure the top. Tree roots also serve the function of holding the soil around them together and preventing erosion when heavy rains come.
The tree with the strongest and healthiest root system will grow the fastest and produce the best top. Roots are the lifeline for a plant as they absorb water, minerals, and nutrients from the soil and disperse them to the branches and leaves above. Healthy soil that is moist but well drained and rich in organic matter is a necessity for healthy roots that function properly. At times, a tree's roots secrete compounds into the soil that affect its microorganisms, helps protect the plant from disease, and encourages the absorption capabilities of the roots. In addition, roots have the capacity to store nutrients and food for any future needs of the tree. If the ground around the tree freezes, the roots can still release what is stored to the top.
When we look at roots from a spiritual perspective those who know and love the Lord are encouraged in the Bible to plant themselves by rivers of living water so that they can grow up to be like the mighty oak tree of righteousness, a "planting of the Lord for the display of His splendor," that is written about in Isaiah 61:3. We, like the tree planted by streams of water, are called to bear fruit. As we see in Jeremiah 11:16, the Lord referred to His people as a "thriving olive tree." It is through the line of Abraham that the Church inherited the promises of God. Paul's discourse to the Romans in Chapter 11 explains how Jews and Christian Gentiles are represented by different types of olive trees. Jews are represented by the cultivated olive tree while Gentiles come from the wild olive tree. The Lord willingly makes room on the cultivated tree for the branches from the wild tree (Gentile Believers) to be grafted in by removing the "rebellious" branches of the cultivated tree.
The roots of the Christian faith are firmly established in the Hebraic soil of Judaism. Christianity was birthed through Judaism. God established His covenant through the linage of Abraham that includes David and Jesus, who is called "The Root of David." And it is through Jesus Christ that we become joint heirs of God's promises. Our spiritual identity comes from our Jewish roots. Paul called this a "mystery" in Ephesians 3:16. "This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body and sharers together in the promises in Christ Jesus." In Galatians 3:29 he says, "If you belong to Christ, then you are Abraham's seed, and heirs according to the promise."
Since we know the function and benefit of healthy roots naturally, how should this impact us spiritually? I believe that the Church, for the most part, has disconnected from its Hebraic roots. How is she surviving? She must quickly reconnect with her roots. This can be done by improving the "soil" around her. The Church must make it a priority to bless Israel and the Jewish people. The Lord is our common "Blesser." It is imperative that we get to know Him more intimately so we can carry His Spirit wherever we go. Our goal should be to remove the walls of separation between Jew and Gentile so that we can unit as "One New Man"—a glorious olive tree ready to feed the world. Let us make this a matter of fervent prayer.
Joan E. Mathias