Increasing darkness characterizes the season we are currently in as we see the light of the sun slipping away early in the evening. The ninth month on the Hebrew calendar, Kislev, began on Thanksgiving night. Though this is the month of increasing darkness, the meaning of the word Kislev confronts the darkness. It means to trust, rest, or have security. How can we do these things when the darkness expands? This increase not only has a physical manifestation, but also a spiritual one. The deeds of darkness are growing. We read and hear about them in the news. Were it not for the light of Christ, we would be hopeless. Two events crash into the darkness during this season. The center of the Hanukkah celebration is the lighting of the Menorah candles in remembrance of how the Maccabees, against all odds, restored the Temple. This year, Christmas eve occurs on the last day of Kislev. Yeshua, "The Light of the World," (John 8:12) came from heaven, full of glory.
You may be asking, "How can we have rest and security during a time when darkness seems to be overtaking us?" It appears that evil agendas plotted in the darkness are prevailing. We might join the prophet Habakkuk in asking the Lord questions that seem to have no answers and in declaring the circumstances we live in that look hopeless on the surface. He asked God, "Why do you make me look at injustice...The wicked hem in the righteous, so that justice is perverted." (Habakkuk 1:3,4) "...Why are you silent while the wicked swallow up those more righteous than themselves?" (Habakkuk 1:13)
God is not unaware of evil deeds. He tells Habakkuk: "Woe to him who piles up stolen goods and makes himself wealthy by extortion!" (2:6) "Woe to him who builds his house by unjust gain..." (2:9) "Woe to him who builds a city with bloodshed and establishes a town by injustice!" (2:12) "Woe to him who gives drink to his neighbor..." (2:15) "Woe to him who says to wood, 'Come to life!' or to a lifeless stone, 'Wake up!'" (2:19)
Dark deeds will not prevail! How can I write this? Jesus, Yeshua, came as The Light of the World. In the book of John we read, "In Him (Jesus) was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it." (John 1:4-5) Jesus testified about who He is when speaking to the those who followed Him: "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." (John 8:12) "I have come into the world as a light, so that no one who believers in me should stay in darkness." (John 12:46)
Here is the word of truth coming to us from the Son of God, sent to earth to bring light and truth. John 1:5 is a verse that we should stand on: "The light shines in the darkness and the darkness has not overcome it." Jesus told His disciples, "In this world you will have trouble. But take heart! I have overcome the world." (John 16:33) Rest and security come in this season as we trust in the truth of God's word. We must receive and believe in this truth!
After complaining to God about the deeds of darkness that were occurring during his lifetime, Habakkuk comes to a conclusion that brings him peace. "Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails, and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord; I will be joyful in God my Savior." (Habakkuk 3:17-18) Adopting this philosophy for us can also bring us peace and rest.
Joan E. Mathias