On the Jewish calendar, the first month of the civil year and the seventh month of the religious year coincide. The seventh month is called Tishrei, meaning beginning. Seven is the number of completion or perfection, so it is significant that the three fall feasts occur in this month. The New Year occurs on the first day of this month. The celebration, also known as Rosh Hashanah or The Feast of Trumpets, occurs at sundown on September 15 on our calendars. The shofar, an instrument made of a ram's horn, will be blown to call the Jews together so they can consider the past year and look at the year ahead. The sound is meant to awaken the souls of those who hear it so that they are prompted to return to God. The horn brings to remembrance the ram that Abraham offered to God as a sacrifice in place of his son, Isaac. It is also a reminder for God's people to remain humble in the face of a holy God.
Another name for the Jewish New Year is "The Day of Judgment." It begins the fall feasts. These feasts are meant to lead those celebrating into right standing with God. Joel 2:1 commands, "Blow the trumpet in Zion; sound the alarm on my holy hill." The shofar is sounded 100 times at Rosh Hashanah. Not only does it call for a gathering of God's people, but it also reminds them to go to war against anything that is contrary to God's truth. We should be encouraged by the words of Joel 2:12-15. "'Even now,' declares the Lord, 'return to me with all your heart, with fasting and weeping and mourning.' Rend your heart and not your garments, return to the Lord your God, for He is gracious and compassionate, slow to anger and abounding in love and He relents from sending calamity. Who knows? He may turn and relent and leave behind a blessing...Blow the trumpet in Zion, declare a holy fast, and call a sacred assembly."
God is focused on our redemption. The New Year is to be a time for a reset for all of humanity after a time of self-reflection and repentance. The number of the year is one that speaks to us about the Lord's intentions. In order to follow what many of the prophets are saying about the year to come, we must understand that every letter in the Hebrew alphabet is a picture that conveys a message and has a numerical value. 5784 is the number of the New Year. The fourth Hebrew letter is "Dalet" and has a pictographic meaning of a door or portal. God created the sun, moon, and stars on the fourth day, and their light separates us from darkness. These celestial bodies indicate our times on the calendar. Thus, our Creator regulates our times and seasons, and Tishrei is meant to demonstrate the linking of time and authority.
Let us look at all the numbers of this year: Five is the number of grace. Seven is the number of perfection. Eight is the number of new beginnings. And four is the number of a door. We are four years into the decade of the 80s. This number 80 is the seventeenth letter of the Hebrew alphabet and is the picture of a mouth. It is called "Pey" and is associated with speech and other functions of the mouth like blowing. What does this say to us as we consider the year 5784? Remember that God created the world with His spoken word. Since we are made in His image, our sounds have power as did His. We have been given the power to bless or curse. Proverbs 18:21 tells us, "The tongue has the power of life and death..." Then we have Psalm 81:10 that promises, "...Open wide your mouth and I will fill it." God is the one who fills us with good things!
The ten days between Rosh Hashanah (The New Year) and Yom Kippur (The Day of Atonement) are called The Days of Awe because the Jews believe their actions during these ten days can alter the decree God writes about them in His heavenly book. I believe we have a great opportunity to walk through new doors in the year to come. Perhaps this is time for us to experience growth in a new dimension—the fourth or spiritual dimension. Believers have legal access to the spirit realm. Ephesians 2:6 confirms this: "God raised us up with Christ and seated us with Him in heavenly realms in Christ Jesus." Could the declaration of our faith move us into a season of creation that we have not seen before? We must embrace the promises of God by declaring them so that the door of blessing and opportunity is open for us. Let it be!
Joan E. Mathias